In
the name of Allah, the Compassionate, the Merciful.
Surah (Chapter) 42 Verse 001
YUSUFALI: Ha-Mim
PICKTHAL: Ha. Mim.
SHAKIR: Ha Mim.
Insha’Allah (God Willing) you will see
in this Surah (Chapter) a beautiful way to discover the “hidden” meaning of the
verses (ayats) of the Holy Qur’an (Holy Book).
Those who are counselors and who are
electing counselors should take a look at this Surah (Chapter) closely as it is
expressed here. If you have any
disagreements you should send me e-mail masterinfo@qwest.net so that we may begin to
discuss and solve any issues you may have. We are all sent here to learn from
each other.
Surah (Chapter) 42 Verse 002
YUSUFALI: 'Ain. Sin. Qaf.
PICKTHAL: A'in. Sin. Qaf.
SHAKIR: Ain Sin Qaf.
Surah (Chapter) 42 Verse 003
YUSUFALI: Thus doth (He) send inspiration to thee as (He did)
to those before thee,- Allah, Exalted in Power, Full of Wisdom.
PICKTHAL: Thus Allah the Mighty, the Knower inspires thee (Muhammad)
as (He inspired) those before thee.
SHAKIR: Thus does Allah, the Mighty, the Wise, reveal to you,
and (thus He revealed) to those before you.
Surah (Chapter) 42 Verse 004
YUSUFALI: To Him belongs all that is in the heavens and on
earth: and He is Most High, Most Great.
PICKTHAL: Unto Him belongs all that is in the heavens and all
that is in the earth, and He is the Sublime, the Tremendous.
SHAKIR: His is what is in the heavens and what is in the
earth, and He is the High, the Great.
Surah (Chapter) 42 Verse 005
YUSUFALI: The heavens are almost rent asunder from above them
(by His Glory): and the angels celebrate the Praises of their Lord, and pray
for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the
Oft-Forgiving, Most Merciful.
PICKTHAL: Almost might the heavens above be rent asunder while
the angels hymn the praise of their Lord and ask forgiveness for those on the
earth. Lo! Allah, He is the Forgiver, the Merciful.
SHAKIR: The heavens may almost rend asunder from above them
and the angels sing the praise of their Lord and ask forgiveness for those on
earth; now surely Allah is the Forgiving, the Merciful.
The angels (Messengers with wings) on
Earth should exercise their authority given to them by God the Creator of the
Heavens and Earth. In order to be and
angel (Messenger with wings), you must acquire Supreme Understanding of the
Holy Qur’an (Holy Book).
The Prayer (Remembrance of the Law
(Covenant) of God the Creator) they bring to the people is of Love, Mercy, and
Compassion. They enter the hearts and minds of the people without causing them
any harm.
This is the wind that comes from the
wings of (hands) of living men when they go out and acquire Supreme
Understanding to develop Supreme Wisdom.
Surah (Chapter) 42 Verse 006
YUSUFALI: And those who take as protectors others besides
Him,- Allah doth watch over them; and thou art not the disposer of their
affairs.
PICKTHAL: And as for those who choose protecting friends
beside Him, Allah is Warden over them, and thou art in no wise a guardian over
them.
SHAKIR: And (as for) those who take guardians besides Him,
Allah watches over them, and you have not charge over them.
We must discuss each part by itself:
1.
God (Allah) does watch over them – You must watch over them as the
Law (Covenant) of the Holy Qur’an (Holy Book) recites. You must be equal with all people. You must strive to maintain a society without
the use of a military.
2.
You are not the disposer of their affairs – If they do not obey
the Law (Covenant) they will not find any help. It will be a thought of some who may read this about letting them
kill themselves. This is not the case.
You must show them the simple benefits of the Law (Covenant) and help
them understand how it can help make things safe for them.
Surah (Chapter) 42 Verse 007
YUSUFALI: Thus have We sent by inspiration to thee an Arabic
Qur'an: that thou may warn the Mother of Cities and all around her,- and warn
(them) of the Day of Assembly, of which there is no doubt: (when) some will be
in the Garden, and some in the Blazing Fire.
PICKTHAL: And thus We have inspired in thee a Lecture in Arabic,
that thou may warn the mother-town and those around it, and may warn of a day
of assembling whereof there is no doubt. A host will be in the Garden, and a
host of them in the Flame.
SHAKIR: And thus have We revealed to you an Arabic Qur’an,
that you may warn the mother city and those around it, and that you may give
warning of the day of gathering together wherein is no doubt; a party shall be
in the garden and (another) party in the burning fire.
The book will “always” be sent and
revealed to one in the Mother of Cities! Where is the Mother of Cities? The
Mother of Cities is the one place that has awaken the ways of the ancients.
They go back to magic and sorcery. They turn to war as their way of solving
problems since they are super compared to others.
History reveals all of this. If you
want to keep what have you must not become aggressive. Aggressiveness will
destroy you and your people.
Destruction for those on top is fairly
easy. The super of the cities can be measured.
You simply have to examine and do as the Mother of Cities is doing.
When you begin to take the aggressive
approach towards others, you will then see progress in leaps and bounds from
those around you. Who ever is running behind you and not in the mode of
thinking of war will progress. The Holy Qur’an (Holy Book) teaches of those who
use their wealth (education) and armies (children) to rule over others. This
“always” brings with it “total” destruction for all who take part in this
madness. This is what destroyed all before you even thought they were stronger
in might.
Surah (Chapter) 42 Verse 008
YUSUFALI: If Allah had so willed, He could have made them a
single people; but He admits whom He will to His Mercy; and the Wrong-doers
will have no protector nor helper.
PICKTHAL: Had Allah willed, He could have made them one
community, but Allah brings whom He will into His mercy. And the wrong-doers
have no friend nor helper.
SHAKIR: And if Allah had pleased He would surely have made
them a single community, but He makes whom He pleases enter into His mercy, and
the unjust it is that shall have no guardian or helper.
Evil cannot remain with good. This
will depend on the condition of the heart.
If the heart is filled with Love, Mercy, and Compassion the person whose
heart has fallen can be rescued. If it
is filled with anger, doubt of belief in patience and self-restraint, or fear
of loosing life and wealth; there will be a problem. This will be the key to
the Resurrection! If the child is
raised correctly from the beginning there will always be a chance for
Resurrection (Rebirth)!
Surah (Chapter) 42 Verse 009
YUSUFALI: What! Have they taken (for worship) protectors
besides Him? But it is Allah,- He is the Protector, and it is He Who gives life
to the dead: It is He Who has power over all things,
PICKTHAL: Or have they chosen protecting friends besides Him?
But Allah, He (alone) is the Protecting Friend. He quickens the dead, and He is
Able to do all things.
SHAKIR: Or have they taken guardians besides Him? But Allah is
the Guardian, and He gives life to the dead, and He has power over all things.
What does it mean to worship
protectors besides God the Creator of the Heavens and Earth? It means you look to patience and
self-restraint when you can as often as you can. If you have leaders who live
by fear of loosing life or wealth, who are “impatient” and “aggressive”, and
who becomes “angry”, you are being led by the Devil in Person! This is the
simple way to understand whether you are being consulted by one who is of God
the Creator or one who is of the Devil himself!
Men and women who turn to patience and
self-restraint are those who have Faith (Purity of heart). They are not led by
their emotions but are led by the Law (Covenant). They live with Love, Mercy,
and Compassion.
Surah (Chapter) 42 Verse
010
YUSUFALI: Whatever it be wherein ye differ, the decision
thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I
turn.
PICKTHAL: And in whatsoever ye differ, the verdict therein
belongs to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I
turn.
SHAKIR: And in whatever thing you disagree, the judgment
thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to
Him do I turn time after time.
Every situation can be solved with the
Holy Qur’an (Holy Book). Your trust must be given to the one who understands
the Holy Qur’an (Holy Book) and one who is led by patience and self-restraint.
The most peaceful means must be exercised according to the Holy Qur’an (Holy Book).
The Heart readers are those who read with tears in their eyes! They read and
seek the best peaceful way of consultation.
THESE ARE THE ONES YOU SHOULD SEEK FOR LEADERS! Those who want to build
farms, hospitals, schools, or ones who build more jails and armies. These jail
building and army building fools will take you right back to that which you
have looked to get away from. Armies are not the way to solve problems and
bring about eternal peace. Changing the condition of the heart is the “only” way
to bring about everlasting peace. With armies you place your faith in the calf
(man)! In Islam (Peace and Submission
to the Will of God) you must deal with the condition of the heart. Replace
anger, doubt, and fear with Love, Mercy, and Compassion. This is the easy way
to bring about a Resurrection (Rebirth)!
Surah (Chapter) 42 Verse 011
YUSUFALI: (He is) the Creator of the heavens and the earth: He
has made for you pairs from among yourselves, and pairs among cattle: by this
means does He multiply you: there is nothing whatever like unto Him, and He is
the One that hears and sees (all things).
PICKTHAL: The Creator of the heavens and the earth. He hath
made for you pairs of yourselves, and of the cattle also pairs, whereby He
multiplies you. Naught is as His likeness; and He is the Hearer, the Seer.
SHAKIR: The Originator of the heavens and the earth; He made
mates for you from among yourselves, and mates of the cattle too, multiplying
you thereby; nothing like a likeness of Him; and He is the Hearing, the Seeing.
The consultation for those who are
Muslims and live amongst Christians or others is simple according to the Holy
Qur’an (Holy Book). You could conquer
and re-conquer your own families and communities without firing a shot!
Remember when Master (Great Prophet
and Messiah) stated in the Holy Qur’an (Holy Book) for us to marry the best
from amongst them. This is the best way to enjoy the best of both fruits while
living in peace.
Those who cannot find a woman amongst
the Muslim believers who will marry them may seek the best of the Christian
Mawlas (Brothers of Faith). Soon you would find a village where Christian
Mawlas (Brothers of Faith) would be able to live amongst Muslims and discover
the “reality teachings” of Master (Great Prophet and Messiah) Jesus in the Holy
Qur’an (Holy Book). This will be the peaceful way to bring about a Universal
Call to Unity.
All who accept the reality teachings
as it is given in the Sign (Example) in the Holy Qur’an (Holy Book) will live
the reality of Islam (Peace and Submission to the Will of God the
Creator).
Surah (Chapter) 42 Verse 012
YUSUFALI: To Him belong the keys of the heavens and the earth:
He enlarges and restricts. The Sustenance to whom He will: for He knows full
well all things.
PICKTHAL: His are the keys of the heavens and the earth. He
enlarges providence for whom He will and straitens (it for whom He will). Lo!
He is Knower of all things.
SHAKIR: His are the treasures of the heavens and the earth; He
makes ample and straitens the means of subsistence for whom He pleases; surely
He is Cognizant of all things.
Surah (Chapter) 42 Verse 013
YUSUFALI: The same religion has He established for you as that
which He enjoined on Noah - the which We have sent by inspiration to thee - and
that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should
remain steadfast in religion, and make no divisions therein: to those who worship
other things than Allah, hard is the
(way) to which thou calls them. Allah chooses to Himself those whom He
pleases, and guides to Himself those who turn (to Him).
PICKTHAL: He hath ordained for you that religion which He
commended unto Noah, and that which We inspire in thee (Muhammad), and that
which We commended unto Abraham and Moses and Jesus, saying: Establish the
religion, and be not divided therein. Dreadful for the idolaters is that unto
which thou calls them. Allah chooses for Himself whom He will, and guides unto
Himself him who turns (toward Him).
SHAKIR: He has made plain to you of the religion what He
enjoined upon Nuh and that which We have revealed to you and that which We
enjoined upon Ibrahim and Musa and Isa that keep to obedience and be not
divided therein; hard to the unbelievers is that which you call them to; Allah
chooses for Himself whom He pleases, and guides to Himself him who turns (to
Him), frequently.
Amongst the Christians and Jews there
can be no divisions. Hard will it be
for the unbelievers to accept. Each group must learn to perfect it’s own way.
Each must go back and reach for it’s own light.
Muslims have a “hidden” inspiration in
the Holy Qur’an (Holy Book). It is a
simple book with depths and depths of hidden knowledge and wisdom. Its secrets are not given to none but the
Righteous.
When the people are counseled to turn
away from disease in their hearts, they must then be turned to a path guided
towards Love, Mercy, and Compassion.
Surah (Chapter) 42 Verse
014
YUSUFALI: And they became divided only after Knowledge reached
them,- through selfish envy as between themselves. Had it not been for a Word
that went forth before from thy Lord, (tending) to a Term appointed, the matter
would have been settled between them: But truly those who have inherited the
Book after them are in suspicious (disquieting) doubt concerning it.
PICKTHAL: And they were not divided until after the knowledge
came unto them, through rivalry among themselves; and had it not been for a
Word that had already gone forth from thy Lord for an appointed term, it surely
had been judged between them. And those who were made to inherit the Scripture
after them are verily in hopeless doubt concerning it.
SHAKIR: And they did not become divided until after knowledge
had come to them out of envy among themselves; and had not a word gone forth
from your Lord till an appointed term, certainly judgment would have been given
between them; and those who were made to inherit the Book after them are most
surely in disquieting doubt concerning it.
You must counsel the people and tell
them how we all became divided. The law
of Babylon has spread to every society and must be removed again from every
society.
Envy and jealousy is what destroyed
the people of old. If you do not
counsel the people to be patient they will bring harm to each other eventually
destroying the family and community.
Surah (Chapter) 42 Verse 015
YUSUFALI: Now then, for that (reason), call (them to the
Faith), and stand steadfast as thou art commanded, nor follow thou their vain
desires; but say: "I believe in the Book which Allah has sent down; and I
am commanded to judge justly between you. Allah is our Lord and your Lord: for
us (is the responsibility for) our deeds, and for you for your deeds. There is
no contention between us and you. Allah will bring us together, and to Him is
(our) Final Goal.
PICKTHAL: Unto this, then, summon (O Muhammad). And be thou
upright as thou art commanded, and follow not their lusts, but say: I believe
in whatever scripture Allah hath sent down, and I am commanded to be just among
you. Allah is our Lord and your Lord. Unto us our works and unto you your
works; no argument between us and you. Allah will bring us together, and unto
Him is the journeying.
SHAKIR: To this then go on inviting, and go on steadfastly on
the right way as you are commanded, and do not follow their low desires, and
say: I believe in what Allah has revealed of the Book, and I am commanded to do
justice between you: Allah is our Lord and your Lord; we shall have our deeds
and you shall have your deeds; no plea need there be (now) between us and you:
Allah will gather us together, and to Him is the return.
Call the people to Faith! What is
Faith? Faith is the practice of patience and self-restraint until the Spirit
(Pure Word) of god the Creator comes.
You will see the three paths the Spirit (Pure Word) takes to reach man
on Earth. You will Insha’Allah (God
Willing) read further in this Surah (Chapter).
You must treat all equally when
counseling them.
Surah (Chapter) 42 Verse 016
YUSUFALI: But those who dispute concerning Allah after He has
been accepted,- futile is their dispute in the Sight of their Lord: on them
will be a Penalty terrible.
PICKTHAL: And those who argue concerning Allah after He hath
been acknowledged, their argument hath no weight with their Lord, and wrath is
upon them and theirs will be an awful doom.
SHAKIR: And (as for) those who dispute about Allah after that
obedience has been rendered to Him, their plea is null with their Lord, and
upon them is wrath, and for them is severe punishment.
Surah (Chapter) 42 Verse 017
YUSUFALI: It is Allah Who has sent down the Book in Truth, and
the Balance (by which to weigh conduct). And what will make thee realize that
perhaps the Hour is close at hand?
PICKTHAL: Allah it is Who hath revealed the Scripture with
truth, and the Balance. How canst thou know? It may be that the Hour is nigh.
SHAKIR: Allah it is Who revealed the Book with truth, and the
balance, and what shall make you know that haply the hour be nigh?
You must counsel others so that they
learn to balance and reason with their actions and conduct. They must realize
that the Hour is at hand. What is the hour here? The hour is the time which is
present that may lead one into either sin or loss of life. This is the reality
that must be taught to the counselors. Every situation not handled properly has
the possibility of causing harm to the family and community. All must learn
peace and patience.
Surah (Chapter) 42 Verse
018
YUSUFALI: Only those wish to hasten it who believe not in it:
those who believe hold it in awe, and know that it is the Truth. Behold, verily
those that dispute concerning the Hour are far astray.
PICKTHAL: Those who believe not therein seek to hasten it,
while those who believe are fearful of it and know that it is the Truth. Are
not they who dispute, in doubt concerning the Hour, far astray?
SHAKIR: Those who do not believe in it would hasten it on, and
those who believe are in fear from it, and they know that it is the truth. Now
most surely those who dispute obstinately concerning the hour are in a great
error.
How can you see the Believers? You
will see the Believers by what is seen on their faces. If they are shocked at the Supreme
Understanding and Knowledge written in the Holy Qur’an (Holy Book), they could
very well be disbelievers. If they show
humility (humbleness), they are also Believers. If they begin to argue they are
surely disbelievers.
Surah (Chapter) 42 Verse 019
YUSUFALI: Gracious is Allah to His servants: He gives
Sustenance to whom He pleases: and He has power and can carry out His Will.
PICKTHAL: Allah is gracious unto His slaves. He provides for
whom He will. And He is the Strong, the Mighty.
SHAKIR: Allah is Benignant to His servants; He gives
sustenance to whom He pleases, and He is the Strong, the Mighty.
Surah (Chapter) 42 Verse 020
YUSUFALI: To any that desires the tilth of the Hereafter, We
give increase in his tilth, and to any that desires the tilth of this world, We
grant somewhat thereof, but he has no share or lot in the Hereafter.
PICKTHAL: Whoso desires the harvest of the Hereafter, We give
him increase in its harvest. And whoso desires the harvest of the world, We
give him thereof, and he hath no portion in the Hereafter.
SHAKIR: Whoever desires the gain of the hereafter, We will
give him more of that gain; and whoever desires the gain of this world, We give
him of it, and in the hereafter he has no portion.
The counselors must be taught about
their ways and must not be filled with greed; they must know they will not have
any share here after it becomes known.
Surah (Chapter) 42 Verse 021
YUSUFALI: What! have they partners (in godhead), who have
established for them some religion without the permission of Allah? Had it not
been for the Decree of Judgment, the matter would have been decided between
them (at once). But verily the Wrong-doers will have a grievous Penalty.
PICKTHAL: Or have they partners (of Allah) who have made
lawful for them in religion that which Allah allowed not? And but for a
decisive word (gone forth already), it would have been judged between them. Lo!
for wrong-doers is a painful doom.
SHAKIR: Or have they associates who have prescribed for them
any religion that Allah does not sanction? And were it not for the word of
judgment, decision would have certainly been given between them; and surely the
unjust shall have a painful punishment.
Turning away from the Law (Covenant)
while looking towards the leaders who want you to grow in resources and power
by war and poverty is forbidden. Any man or woman who teaches you to gain power
by taking aggressive actions while not practicing patience and self-restraint
should be seen as a friend of the Devil.
Patience and Self-restraint will give
all time to find a peaceful way to settle differences. Learn from the peaceful results and use them
again and again. Use them as long as it
works. This being learned in the family
and community will spread a belief in patience and self-restraint.
Surah (Chapter) 42 Verse 022
YUSUFALI: Thou wilt see the Wrong-doers in fear on account of
what they have earned, and (the burden of) that must (necessarily) fall on
them. But those who believe and work righteous deeds will be in the luxuriant
meads of the Gardens: they shall have, before their Lord, all that they wish
for. That will indeed be the magnificent Bounty (of Allah).
PICKTHAL: Thou sees the wrong-doers fearful of that which they
have earned, and it will surely befall them, while those who believe and do
good works (will be) in flowering meadows of the Gardens, having what they wish
from their Lord. This is the great preferment.
SHAKIR: You will see the unjust fearing on account of what
they have earned, and it must befall them; and those who believe and do good
shall be in the meadows of the gardens; they shall have what they please with
their Lord: that is the great grace.
Each person who earns a burden by his
own hands owns this for himself. He
must be taught to enter a new life based on Love, Mercy, and Compassion.
Surah (Chapter) 42 Verse 023
YUSUFALI: That is (the Bounty) whereof Allah gives Glad
Tidings to His Servants who believe and do righteous deeds. Say: "No
reward do I ask of you for this except the love of those near of kin." And
if any one earns any good, We shall give him an increase of good in respect
thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
PICKTHAL: This it is which Allah announces unto His bondmen
who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no
fee therefore, save loving kindness among kinsfolk. And whoso scores a good
deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.
SHAKIR: That is of which Allah gives the good news to His
servants, (to) those who believe and do good deeds. Say: I do not ask of you
any reward for it but love for my near relatives; and whoever earns good, We
give him more of good therein; surely Allah is Forgiving, Grateful.
The counselors who bring the good word
cannot be given beautiful mansions and be in control of the resources of the
people. The resources are for all to share. He must be however given the
Greatest Praise! What is Praise in this case?
Praise is known as Understanding.
You are only obligated to honor the Praise (Understanding) he has
recited or written of the Holy Qur’an (Holy Book). You can see it written here.
Surah (Chapter) 42 Verse
024
YUSUFALI: What! Do they say, "He has forged a falsehood
against Allah"? But if Allah willed, He could seal up thy heart. And Allah
blots out Vanity, and proves the Truth by His Words. For He knows well the
secrets of all hearts.
PICKTHAL: Or say they: He hath invented a lie concerning
Allah? If Allah willed, He could have sealed thy heart (against them). And
Allah will wipe out the lie and will vindicate the truth by His words. Lo! He
is Aware of what is hidden in the breasts (of men).
SHAKIR: Or do they say: He has forged a lie against Allah? But
if Allah pleased, He would seal your heart; and Allah will blot out the
falsehood and confirm the truth with His words; surely He is Cognizant of what
is in the breasts.
Those who have the seal on their
hearts will recite from their mouths anger, doubt of belief in patience and
self-restraint, or fear of loosing life and wealth. This is what you need to
know to see the secrets of the heart. Replace this disease with Love, Mercy,
and Compassion.
Surah (Chapter) 42 Verse 025
YUSUFALI: He is the One that accepts repentance from His
Servants and forgives sins: and He knows all that ye do.
PICKTHAL: And He it is Who accepts repentance from His
bondmen, and pardons the evil deeds, and knows what ye do,
SHAKIR: And He it is Who accepts repentance from His servants
and pardons the evil deeds and He knows what you do;
You have the right to accept repentance
and forgive sins if you choose. This is
the great attribute you will become blessed to give out once you have spread
Love, Mercy, and Compassion throughout your village and communities.
Surah (Chapter) 42 Verse
026
YUSUFALI: And He listens to those who believe and do deeds of
righteousness, and gives them increase of His Bounty: but for the Unbelievers
their is a terrible Penalty.
PICKTHAL: And accepts those who do good works, and gives
increase unto them of His bounty. And as for disbelievers, theirs will be an
awful doom.
SHAKIR: And He answers those who believe and do good deeds,
and gives them more out of His grace; and (as for) the unbelievers, they shall
have a severe punishment.
The testimony and advice of one who
Believes in patience and self-restraint along with deeds of righteousness is
that of a friend of the Believers. This is the criteria for those who will help
guide and make decisions as counselors. This will prevent harsh penalties from
being imposed on the citizens.
These people are the ones to be chosen
to continue the process of counseling and guidance.
Surah (Chapter) 42 Verse
027
YUSUFALI: If Allah were to enlarge the provision for His Servants,
they would indeed transgress beyond all bounds through the earth; but he sends
(it) down in due measure as He pleases. For He is with His Servants
Well-acquainted, Watchful.
PICKTHAL: And if Allah were to enlarge the provision for His
slaves they would surely rebel in the earth, but He sends down by measure as He
wills. Lo! He is Informed, a Seer of His bondmen.
SHAKIR: And if Allah should amplify the provision for His
servants they would certainly revolt in the earth; but He sends it down according
to a measure as He pleases; surely He is Aware of, Seeing, His servants.
Allowing one to take on the position
as a guide and counselor when they do not have Faith (patience and
self-restraint) will bring trouble. No
one can be given a chance to guide if their hearts are diseased.
Surah (Chapter) 42 Verse
028
YUSUFALI: He is the One that sends down rain (even) after
(men) have given up all hope, and scatters His Mercy (far and wide). And He is
the Protector, Worthy of all Praise.
PICKTHAL: And He it is Who sends down the saving rain after
they have despaired, and spreads out His mercy. He is the Protecting Friend,
the Praiseworthy.
SHAKIR: And He it is Who sends down the rain after they have
despaired, and He unfolds His mercy; and He is the Guardian, the Praised One.
You still have to teach patience and
self-restraint even when you find there is no hope in the eyes of those you are
speaking to. This is the mission of the
counselor and guide.
Surah (Chapter) 42 Verse 029
YUSUFALI: And among His Signs is the creation of the heavens
and the earth, and the living creatures that He has scattered through them: and
He has power to gather them together when He wills.
PICKTHAL: And of His portents is the creation of the heaven
and the earth, and of whatever beasts He hath dispersed therein. And He is Able
to gather them when He will.
SHAKIR: And one of His signs is the creation of the heavens
and the earth and what He has spread forth in both of them of living beings;
and when He pleases He is all-powerful to gather them together.
The counselor must have an ability to
bring them all together. He must be one
who has to bring about change with a universal call.
Surah (Chapter) 42 Verse
030
YUSUFALI: Whatever misfortune happens to you, is because on
the things your hands have wrought, and for many (of them) He grants
forgiveness.
PICKTHAL: Whatever of misfortune strikes you, it is what your right
hands have earned. And He forgives much.
SHAKIR: And whatever affliction befalls you, it is on account
of what your hands have wrought, and (yet) He pardons most (of your faults).
The counselors must be taught to look
forward to a time when there will be lots of Forgiveness. They must not take
bribes to grant forgiveness. This will make things unequal.
Surah (Chapter) 42 Verse 031
YUSUFALI: Nor can ye frustrate (aught), (fleeing) through the
earth; nor have ye, besides Allah, any one to protect or to help.
PICKTHAL: Ye cannot escape in the earth, for beside Allah ye
have no protecting friend nor any helper.
SHAKIR: And you cannot escape in the earth, and you shall not
have a guardian or a helper besides Allah.
The counselor is forbidden from going
throughout the land spreading anger and frustration. You cannot look to a leader who is impatient to bring peace and
security. No army or wealth can protect
you from the Law (Covenant). This will bring destruction.
Surah (Chapter) 42 Verse 032
YUSUFALI: And among His Signs are the ships, smooth-running
through the ocean, (tall) as mountains.
PICKTHAL: And of His portents are the ships, like banners on
the sea;
SHAKIR: And among His signs are the ships in the sea like
mountains.
We must discuss the Sign (Example)
stated here. The ships are communities
who travel through the seas like mountains.
They sail and are far above the knowledge and understanding of the
common man. The counselors must learn the
knowledge of the unseen.
The unseen is the condition of the heart.
Surah (Chapter) 42 Verse 033
YUSUFALI: If it be His Will He can still the Wind: then would
they become motionless on the back of the (ocean). Verily in this are Signs for
everyone who patiently perseveres and is grateful.
PICKTHAL: If He will He calms the wind so that they keep still
upon its surface - Lo! herein verily are signs for every steadfast grateful
(heart). -
SHAKIR: If He pleases, He causes the wind to become still so
that they lie motionless on its back; most surely there are signs in this for
every patient, grateful one,
The counselors must have the knowledge
to control the winds. What is the wind?
The wind is the blowing of slander and hatred which is spread by bad
teachers. This is done by spreading the
water (knowledge) to the people in portions as they learn to understand. Your
spreading knowledge of patience and self-restraint will stop the wind of war
and arrogance in its tracks. You
control the blowing of the winds.
Surah (Chapter) 42 Verse 034
YUSUFALI: Or He can cause them to perish because of the (evil)
which (the men) have earned; but much doth He forgive.
PICKTHAL: Or He causes them to perish on account of that which
they have earned - And He forgives much -
SHAKIR: Or He may make them founder for what they have earned,
and (even then) pardon most;
When Love, Mercy, and Compassion is
taught for more ten (10) years a new generation will be born. You will be able to see results within seven
(7) years.
Surah (Chapter) 42 Verse
035
YUSUFALI: But let those know, who dispute about Our Signs, that
there is for them no way of escape.
PICKTHAL: And that those who argue concerning Our revelations
may know they have no refuge.
SHAKIR: And (that) those who dispute about Our communications
may know; there is no place of refuge for them.
The peaceful way to counsel men and
women is to be gentle with the teaching of justice if the heart will accept it
this way. They must know there is no
way to escape patience and self-restraint. This is the only way to prevent harm
from coming to yourself and innocent people.
Surah (Chapter) 42 Verse 036
YUSUFALI: Whatever ye are given (here) is (but) a convenience
of this life: but that which is with Allah is better and more lasting: (it is)
for those who believe and put their trust in their Lord:
PICKTHAL: Now whatever ye have been given is but a passing
comfort for the life of the world, and that which Allah hath is better and more
lasting for those who believe and put their trust in their Lord,
SHAKIR: So whatever thing you are given, that is only a
provision of this world's life, and what is with Allah is better and more
lasting for those who believe and rely on their Lord.
What is gained by patience and
self-restraint is long lasting while that which comes with instant payback is
only for that instant.
Surah (Chapter) 42 Verse 037
YUSUFALI: Those who avoid the greater crimes and shameful
deeds, and, when they are angry even then forgive;
PICKTHAL: And those who shun the worst of sins and indecencies
and, when they are wroth, forgive,
SHAKIR: And those who. shun the great sins and indecencies,
and whenever they are angry they forgive.
The three (3) main terms recited out of
the mouths of the counselors should be the following:
1.
Avoid the greater crimes
2.
Shameful Deeds
3.
Forgive When They are Angry
These are the main three (3) saying recited from the mouths
of the counselors and guides.
Surah (Chapter) 42 Verse 038
YUSUFALI: Those who hearken to their Lord, and establish
regular Prayer; who (conduct) their affairs by mutual Consultation; who spend
out of what We bestow on them for Sustenance;
PICKTHAL: And those who answer the call of their Lord and
establish worship, and whose affairs are a matter of counsel, and who spend of
what We have bestowed on them,
SHAKIR: And those who respond to their Lord and keep up prayer,
and their rule is to take counsel among themselves, and who spend out of what
We have given them.
1.
Hearken to God the Creator – They must obey the Law (Covenant).
2.
Establish Regular Prayer – The must establish regular Prayer
(Understanding) of the Law (Covenant).
3.
Conduct Affairs by Mutual Consultation – They must conduct their
affairs by consulting the Holy Qur’an (Holy Book).
Surah (Chapter) 42 Verse 039
YUSUFALI: And those who, when an oppressive wrong is inflicted
on them, (are not cowed but) help and defend themselves.
PICKTHAL: And those who, when great wrong is done to them,
defend themselves,
SHAKIR: And those who, when great wrong afflicts them, defend
themselves.
When an oppressive wrong afflicts them
they must defend themselves by learning more of the Law (Covenant). They must
not defend themselves with denial and anger but with Repentance (learning) and
with Prayer (Understanding).
Surah (Chapter) 42 Verse 040
YUSUFALI: The recompense for an injury is an injury equal
thereto (in degree): but if a person forgives and makes reconciliation, his reward is
due from Allah: for (Allah) loves not those who do wrong.
PICKTHAL: The guerdon of an ill-deed is an ill the like
thereof. But whosoever pardons and amends, his wage is the affair of Allah. Lo!
He loves not wrong-doers.
SHAKIR: And the recompense of evil is punishment like it, but
whoever forgives and amends, he shall have his reward from Allah; surely He
does not love the unjust.
The people know they have the right to
defend themselves from danger and abuse.
He also must tell them they can choose to forgive and receive a reward
from God the Creator of the Heavens and Earth. It is stated and written here.
Surah (Chapter) 42 Verse 041
YUSUFALI: But indeed if any do help and defend themselves
after a wrong (done) to them, against such there is no cause of blame.
PICKTHAL: And whoso defends himself after he hath suffered
wrong - for such, there is no way (of blame) against them.
SHAKIR: And whoever defends himself after his being oppressed,
these it is against whom there is no way (to blame).
The counselor must know people have
the right to defend themselves after a wrong has been done to them. Notice it states after a wrong has been done
to them. There is no blame on people for defending themselves.
Surah (Chapter) 42 Verse 042
YUSUFALI: The blame is only against those who oppress men and
wrong-doing and insolently transgress beyond bounds through the land, defying
right and justice: for such there will be a penalty grievous.
PICKTHAL: The way (of blame) is only against those who oppress
mankind, and wrongfully rebel in the earth. For such there is a painful doom.
SHAKIR: The way (to blame) is only against those who oppress
men and revolt in the earth unjustly; these shall have a painful punishment.
You must know where the blame falls.
Those who oppress men (holding back knowledge) and wrong-doing (allowing sin),
and insolently transgress in the land (aggressively attack others) have gone
beyond the bounds in the land. These are the very people who bring destruction
to the land.
Surah (Chapter) 42 Verse 043
YUSUFALI: But indeed if any show patience and forgive, that
would truly be an exercise of courageous will and resolution in the conduct of
affairs.
PICKTHAL: And verily whoso is patient and forgives - lo! that,
verily, is (of) the steadfast heart of things.
SHAKIR: And whoever is patient and forgiving, these most
surely are actions due to courage.
The counselor must teach them to show
patience and to forgive. This should be seen as an act of courage and as the
Best resolution in the conduct of affairs.
It is written just this way here!
Surah (Chapter) 42 Verse 044
YUSUFALI: For any whom Allah leaves astray, there is no
protector thereafter. And thou wilt see the Wrong-doers, when in sight of the
Penalty, Say: "Is there any way (to effect) a return?"
PICKTHAL: He whom Allah sends astray, for him there is no
protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when
they see the doom, (how) they say: Is there any way of return?
SHAKIR: And whomsoever Allah makes err, he has no guardian
after Him; and you shall see the unjust, when they see the punishment, saying:
Is there any way to return?
The wrong-doers who are buried in sin
and aggression will find for themselves no way out. They will be surrounded
with anger, doubt of belief in patience and self-restraint, and a fear of
loosing life and wealth.
Surah (Chapter) 42 Verse 045
YUSUFALI: And thou wilt see them brought forward to the (Penalty),
in a humble frame of mind because of (their) disgrace, (and) looking with a
stealthy glance. And the Believers will say: "Those are indeed in loss,
who have given to perdition their own selves and those belonging to them on the
Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"
PICKTHAL: And thou wilt see them exposed to (the Fire), made
humble by disgrace, and looking with veiled eyes. And those who believe will
say: Lo! the (eternal) losers are they who lose themselves and their housefolk
on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
SHAKIR: And you shall see them brought before it humbling
themselves because of the abasements, looking with a faint glance. And those
who believe shall say: Surely the losers are they who have lost themselves and
their followers on the resurrection day. Now surely the iniquitous shall remain
in lasting chastisement.
The penalty for doing wrong in the
land is humbleness after God the Creator of the Heavens and Earth has allowed
you to bring harm by your own hands. This is the penalty the leaders avoid
teaching to those who follow arrogance throughout the land. Soon they will face
the same foolish ways they have placed on others.
Surah (Chapter) 42 Verse 046
YUSUFALI: And no protectors have they to help them, other than
Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
PICKTHAL: And they will have no protecting friends to help
them instead of Allah. He whom Allah sends astray, for him there is no road.
SHAKIR: And they shall have no friends to help them besides
Allah; and-- whomsoever Allah makes err, he shall have no way.
Surah (Chapter) 42 Verse 047
YUSUFALI: Hearken ye to your Lord, before there come a Day
which there will be no putting back, because of (the Ordainment of) Allah! that
Day there will be for you no place of refuge nor will there be for you any room
for denial (of your sins)!
PICKTHAL: Answer the call of your Lord before there cometh
unto you from Allah a Day which there is no averting. Ye have no refuge on that
Day, nor have a ye any (power of) refusal.
SHAKIR: Hearken to your Lord before there comes the day from
Allah for which there shall be no averting; you shall have no refuge on that
day, nor shall it be yours to make a denial.
Surah (Chapter) 42 Verse 048
YUSUFALI: If then they run away, We have not sent thee as a
guard over them. Thy duty is but to convey (the Message). And truly, when We
give man a taste of a Mercy from Ourselves, he doth exult thereat, but when
some ill happens to him, on account of the deeds which his hands have sent
forth, truly then is man ungrateful!
PICKTHAL: But if they are averse, We have not sent thee as a
warder over them. Thine is only to convey (the message). And lo! when We cause
man to taste of mercy from Us he exults therefore. And if some evil strikes
them because of that which their own hands have sent before, then lo! man is an
ingrate.
SHAKIR: But if they turn aside, We have not sent you as a
watcher over them; on you is only to deliver (the message); and surely when We
make man taste mercy from Us, he rejoices thereat; and if an evil afflicts them
on account of what their hands have already done, then-surely man is
ungrateful.
Surah (Chapter) 42 Verse 049
YUSUFALI: To Allah belongs the dominion of the heavens and the
earth. He creates what He wills (and plans). He bestows (children) male or
female according to His Will (and Plan),
PICKTHAL: Unto Allah belongs the Sovereignty of the heavens and the
earth. He creates what He will. He bestows female (offspring) upon whom He
will, and bestows male (offspring) upon whom He will;
SHAKIR: Allah's is the kingdom of the heavens and the earth;
He creates what He pleases; He grants to whom He pleases daughters and grants
to whom He pleases sons.
You must counsel and raise children
according to the Law (Covenant). This
means teaching Love, Mercy, and Compassion. This is the will and the plan.
Surah (Chapter) 42 Verse 050
YUSUFALI: Or He bestows both males and females, and He leaves
barren whom He will: for He is full of Knowledge and Power.
PICKTHAL: Or He mingles them, males and females, and He makes
barren whom He will. Lo! He is Knower, Powerful.
SHAKIR: Or He makes them of both sorts, male and female; and
He makes whom He pleases barren; surely He is the Knowing, the Powerful.
If you do not counsel correctly in the
family and community, you will see a day come when women will be barren. They
will be barren because they will not have the knowledge and understanding to
raise Children of the Garden. You must counsel women and men in making the
correct decision judged by the character and conduct along with the condition
of the heart. This is the best way to bring about good and righteous families
and communities.
Surah (Chapter) 42 Verse
051
YUSUFALI: It is not fitting for a man that Allah should speak
to him except by inspiration, or from behind a veil, or by the sending of a
messenger to reveal, with Allah's permission, what Allah wills: for He is Most
High, Most Wise.
PICKTHAL: And it was not (vouchsafed) to any mortal that Allah
should speak to him unless (it be) by revelation or from behind a veil, or
(that) He sends a messenger to reveal what He will by His leave. Lo! He is
Exalted, Wise.
SHAKIR: And it is not for any mortal that Allah should speak
to them, they could not bear to hear and they did not see.
There are three (3) ways to counsel
the people:
1.
Inspiration – You counsel others by inspiration. You must first learn the Holy Qur’an (Holy
Book) for yourself or with the help of a good spiritual teacher. Teachers who
teach by leaving books to inspire others should be highly praised (understood).
They must verify and justify everything they say with the Holy Qur’an (Holy
Book). It cannot be presented in anger, a doubt of belief in patience and
self-restraint, or a fear of loosing life and wealth. It must be presented in
Love, Mercy, and Compassion.
2.
Behind a veil – Behind the veil is the word spoken of the woman who
is also learned. She is the one who is of the For (4) perfect women mentioned
in the Holy Qur’an (Holy Book). It is
mentioned in the book about Mary and Jesus which I have presented with the
proof of the Holy Qur’an (Holy Book). A woman can raise Children of the Garden
and can raise a family and village when they have no Messenger (Teacher of
Truth).
3.
Sending of a Messenger (Teacher of Truth) to reveal – You can also
choose to send a Messenger (Teacher of Truth) to them as a warner and as one
who brings good news.
These are the three (3) ways listed in the Holy Qur’an
(Holy Book) when it concerns speaking to men and women in “reality”.
Surah (Chapter) 42 Verse 052
YUSUFALI: And thus have We, by Our Command, sent inspiration
to thee: thou knew not (before) what was Revelation, and what was Faith; but We
have made the (Qur'an) a Light, wherewith We guide such of Our servants as We
will; and verily thou dost guide (men) to the Straight Way,-
PICKTHAL: And thus have We inspired in thee (Muhammad) a
Spirit of Our command. Thou knew not what the Scripture was, nor what the
Faith. But We have made it a light whereby We guide whom We will of Our
bondmen. And lo! thou verily dost guide unto a right path,
SHAKIR: And thus did We reveal to you an inspired book by Our
command. You did not know what the Book was, nor (what) the faith (was), but We
made it a light, guiding thereby whom We please of Our servants; and most
surely you show the way to the right path:
Before this many counselors and guides
did not know what was Revelation or how to deliver it. Now we all have read and
by the Leave of God the Creator gained a better understanding of delivering
Revelation.
Surah (Chapter) 42 Verse 053
YUSUFALI: The Way of Allah, to Whom belongs whatever is in the
heavens and whatever is on earth. Behold (how) all affairs tend towards Allah!
PICKTHAL: The path of Allah, unto Whom belongs whatsoever is
in the heavens and whatsoever is in the earth. Do not all things reach Allah at
last?
SHAKIR: The path of Allah, Whose is whatsoever is in the
heavens and whatsoever is in the earth; now surely to Allah do all affairs
eventually come.
Again and again
the world will come to this path (way of life) once they find there is no other
way. There is no escaping this way of life.
Many of you will read this and find a
path far Supreme to democracy.
This is a Law (Covenant) that has been
with man since the beginning of time. Masters (Great Prophets and Messiahs)
Jesus, Moses, Muhammad, Noah, Joseph, and many others believed this message. Do
you have any questions concerning the way I have with the help of God the
Creator presented Islam (Peace and Submission to the Will of God) to you? How can anyone turn away from a teaching
presented in this fashion?
The people in the different
communities must form councils and begin to study the Holy Qur’an (Holy Book).
Any saying of words must be present with facts from the Holy Qur’an (Holy
Book).
You will at this time find out how
many customs and traditions people have attempted to make Islam.
The council must practice with
children when they are young. Allowing them to play games which teach Love,
Mercy, and Compassion will help them. The Mosque (Masjid) must become a place of learning. Men and women must give some time to simple
understanding of the Law (Covenant).
Teaching children to spare life and
allowing them to learn the “reality” of the condition of the heart will help.
If the heart falls from Remembrance of the Law (Covenant) for more than three
(3) days, you will face a chance at having your actions being torn to lack of
patience and self-restraint.
Allow the children to read books about
the Law (Covenant) and match the words of the Muslim scholars with words from
the Holy Qur’an (Holy Book). This will teach them to research words and topics
in the Holy Qur’an (Holy Book) and make it easier to avoid the “dream killers”!
Surah
(Chapter) 3 Verse 139
YUSUFALI: So lose not
heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
PICKTHAL:
Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.
SHAKIR: And
be not infirm, and be not grieving, and you shall have the upper hand if you
are believers.
The counselors who gain
mastery of Faith (Patience and Self-Restraint) will be successful. This is what must be also taught to the
people when they come to you for help. The more you gain mastery of the
teachings of the Holy Qur’an (Holy Book) the better you will become in teaching
others what you know.
The heart is the most important part of
the body in the Resurrection! Once man
has gained Mastery of the heart he has gained authority. This is how satan
(evil men) control the people. If a man
has no grief and has Faith (heart of purity) he can be successful. These are
the true ones amongst the Believers.
Surah
(Chapter) 69 Verse 34
YUSUFALI: "And would not encourage the feeding of the
indigent!
PICKTHAL: And urged not on the feeding of the wretched.
SHAKIR: Nor did he urge the feeding of the poor.
Refusing to help one in need is
grounds for dismissal of the counselor.
He must encourage the counseling and feeding of the poor. They are in
two (2) categories:
1.
Poor who need counseling – You must continue to counsel anyone who
needs and asks for your help. This is your duty. Knowledge of the Law
(Covenant) is what will be needed to solve the problems in the family and
community and it must be taught freely.
2.
Poor who need food and proper school education – In ancient days
the preachers who followed the evil leaders and the “money changers” began to teach a corrupted teaching. The leaders
and rich would send the preachers out to teach the poor will be with you
always. This is an outright lie!!! People are poor because the leaders of the
families and communities choose to withhold the resources. This is the problem
all over the world with “everyone”. If
you are one of the richest and most industrious countries, there is no need to have poor people when
you have all the riches. Education must be taught to all. It falls in these
categories:
1.Four sciences
A.
Reading, Writing, and Arithmetic (Mathematics)
B.
Geometry
C.
Logic and Reasoning – This deals with
knowing right from wrong and being able to use logic and reasoning to solve
problems in all parts of life.
a.
Mother – The mother
will be the guide who helps teach the reasoning of pleading! This is the nature
of the mother; her nature is of patience and perseverance.
b.
Father- He must teach
the child how to be firm in decision making!
The child must be taught to have strength in administering the
Law(Covenant) when it comes to self.
The child will learn to be strong in obedience and not to slumber or
sleep in obedience.
D.
Human existence and the Laws of God(Allah) as they
relate to man. The heart of God is the heart man should
have. The heart of man should care for
every one and want to help everyone who believes in God(Allah). I will define some of what is needed in
Human existence:
a.
Sewing
b.
Cooking
c.
Hygiene –how to
keep the body and environment clean
d.
Farming
e.
Trade
f.
Economics
g.
Human Rights
h.
Morals
(character and conduct)
i.
Animals and Nature (trees, bees, birds, wind, rain, thunder,
lightning, rivers flowing, love, compassion, mercy, Creation).
2. Compassion – Must be taught to seek to remove the
burdens from the hearts of others. The
pain and suffering that lies in the heart must be removed from others. If they are taught about nature and animals
they will learn compassion. If they are
ever hungry they will learn compassion.
If they are hungry for your attention but they have done evil or
unrighteous deeds, they should not be able to receive the same treatment for
being good as they would receive from being disobedient (bad).
3. Mercy- They must be taught to bring Judgment for wrong
doings and to celebrate good deeds.
They must be taught to remove the ANGER, DOUBT, and FEAR they have in
their hearts. They must not use their feelings (passions, desires, impulses) to
make decisions or allow emotions to play a part in the decisions they make.
4. Language Arts- The language of communication must be
taught to them. God willing! There will
be a book that defines the language arts for children soon. God willing! Their speech must be the speech of
God!!!! They must know the law and must
speak gentle to others. They must show respect and must not be arrogant in
speech or harsh. They must learn the language of birds which is in harmony and
in accordance with nature.
5. Independence with Guidance-The child
must be allowed to make decisions with the guidance of the parents. The child must be tested often so that you
can measure the advancement in knowledge.
The more you correct the better the child will be.
6. Influences-The child must have influences that are
good. Bad habits or children that cause
trouble must not be allowed around your children. We know children often have problems so you must use compassion
and mercy when judging between your child and another child. If your child is wrong you must correct your
child. You must have an understanding
of the parents and of the children your child plays with. If you are surrounded
with good people your children will be the same. If you can help other children change their ways you must
try. Every child you save is a blessing
for yourself from God and a blessing for the community. The more hearts you change and direct
towards God the better the family and community will turn out to be.
7. Stories of the Messengers taught-You must teach the
children the stories of the Prophets (Messengers). They must find what helped guide the Prophets and must make this as
a part of their life and the stories of the Prophets who succeeded must become
their desires. Teach your daughters of Mary and how her mother dedicated her to
the purpose of God! Teach your sons how
Messenger Zechariah purified his wife (Resurrection) in order for her to give
birth to a good child.
a.
Mother- The mother
will be the guide who helps teach the reasoning of pleading! This is the nature
of the mother; her nature is of patience and perseverance.
b.
Father- He must teach the child how to be firm in decision
making! The child must be taught to
have strength in administering the Law (Covenant) when it comes to self. The child will learn to be strong in
obedience and not to slumber or sleep in obedience.
Surah
(Chapter) 36 Verse 11
YUSUFALI: Thou canst but admonish such a one as follows the
Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore,
good tidings, of Forgiveness and a Reward most generous.
PICKTHAL: Thou warns only him who follows the Reminder and
fears the Beneficent in secret. To him bear tidings of forgiveness and a rich
reward.
SHAKIR: You can only warn him who follows the reminder and
fears the Beneficent Allah in secret; so announce to him forgiveness and an
honorable reward.
The men and women who are good and
righteous should be Forgiven for their past sins “totally”! You must not adopt the method of Western
teaching and governments where the people have their sins follow them
“forever”! You must follow and obey the Holy Qur’an (Holy Book). Forgiveness is
granted by God the Creator of the Heavens and Earth.
The good and righteous should be
Forgiven once they change the condition of their hearts. THIS IS HOW IT IS
WRITTEN ABOVE TO BE FOLLOWED!
Surah
(Chapter) 24 Verse 019
YUSUFALI: Those who love (to see) scandal published broadcast
among the Believers, will have a grievous Penalty in this life and in the
Hereafter: Allah knows, and ye know not.
PICKTHAL: Lo! those who love that slander should be spread
concerning those who believe, theirs will be a painful punishment in the world
and the Hereafter. Allah knows. Ye know not.
SHAKIR: Surely (as for) those who love that scandal should
circulate respecting those who believe, they shall have a grievous chastisement
in this world and the hereafter; and Allah knows, while you do not know.
Surah
(Chapter) 24 Verse 020
YUSUFALI: Were it not for the grace and mercy of Allah on you,
and that Allah is full of kindness and mercy, (ye would be ruined indeed).
PICKTHAL: Had it not been for the grace of Allah and His mercy
unto you, and that Allah is Clement, Merciful, (ye had been undone).
SHAKIR: And were it not for Allah's grace on you and His
mercy, and that Allah is Compassionate, Merciful.
Surah
(Chapter) 24 Verse 021
YUSUFALI: O ye who believe! follow not Satan's footsteps: if any
will follow the footsteps of Satan, he will (but) command what is shameful and
wrong: and were it not for the grace and mercy of Allah on you, not one of you
would ever have been pure: but Allah doth purify whom He pleases: and Allah is
One Who hears and knows (all things).
PICKTHAL: O ye who believe! Follow not the footsteps of the
devil. Unto whomsoever follows the footsteps of the devil, lo! he commands
filthiness and wrong. Had it not been for the grace of Allah and His mercy unto
you, not one of you would ever have grown pure. But Allah causes whom He will
to grow. And Allah is Hearer, Knower.
SHAKIR: O you who believe! do not follow the footsteps of the
Shaitan, and whoever follows the footsteps of the Shaitan, then surely he bids
the doing of indecency and evil; and were it not for Allah's grace upon you and
His mercy, not one of you would have ever been pure, but Allah purifies whom He
pleases; and Allah is Hearing, Knowing.
Those who are pleasing to the heart
and mind are worthy of being given knowledge and understanding.
Forgiveness not being taught will
foster (build) thoughts of belief that there is no need to Forgive. This is
what has caused so many problems for us.
Surah
(Chapter) 31 Verse 6
YUSUFALI: But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead
(men) from the Path of Allah and throw ridicule (on the Path): for such there
will be a Humiliating Penalty.
PICKTHAL: And of mankind is he who pays for mere pastime of
discourse, that he may mislead from Allah's way without knowledge, and makes it
the butt of mockery. For such there is a shameful doom.
SHAKIR: And of men is he who takes instead frivolous discourse
to lead astray from Allah's path without knowledge, and to take it for a
mockery; these shall have an abasing chastisement.
You are not allowed to teach the
stories of the Masters (Great Prophet and Messiahs) “without” a meaning that
relates to “reality”. What is reality? Reality is teaching the stories to the
people in a way they can be used to relate to “real life” situations and
provide solutions.
This is what has destroyed many good
brothers and sisters. They are taught of a flood as it relates to Master (Great
Prophet and Messiah) Noah. Will this flood of the ancients help you today? No
it will not! It will just cause you to look for miracles and magic while the
leaders take the riches and preach a message of the poor always being with
you.
The trick of miracles and magic has
been used all throughout the world and by many ancients. This caused the fall
of the Romans, Greeks, and many others. This is why it is mentioned here as
being forbidden.
People must learn a teaching they can
rely on in everyday life. We as Muslims take these things and present them
using the Holy Qur’an (Holy Book) as a reality. Allowing mystery teachings into
your life of magic and miracles will only cause you harm. You will become a
“common” fool and the leaders who govern you will simply steal the riches from
you and leave you. Reality helps you understand what is needed to survive in
everyday life.
Teaching miracles and magic takes men
and women off the path (way) to purification.
All who continue to teach miracles and
magic will fall! This will not go on as long as they believe it will. All
falsehood will come to an end again and again.
Surah
(Chapter) 31 Verse 7
YUSUFALI: When Our Signs are rehearsed to such a one, he turns
away in arrogance, as if he heard them not, as if there were deafness in both
his ears: announce to him a grievous Penalty.
PICKTHAL: And when Our revelations are recited unto him he
turns away in pride as if he heard them not, as if there were a deafness in his
ears. So give him tidings of a painful doom.
SHAKIR: And when Our communications are recited to him, he
turns back proudly, as if he had not heard them, as though in his ears were a
heaviness, therefore announce to him a painful chastisement.
This is the result! Men and women will
look to these stories as stories of the ancients. They will laugh at you when
you rehearse the signs (examples) to them. Even the best Believer can be fooled
if they are constantly taught this magic and miracles.
This is what separates Christians and
Muslims. One looks for reality and the other does not. Give a warning to
Christians that they will too suffer if they continue to teach the same thing
of magic and miracles. The truth holds true for “all”.
Surah
(Chapter) 31 Verse 15
YUSUFALI: "But if they strive to make thee join in
worship with Me things of which thou hast no knowledge, obey them not; yet bear
them company in this life with justice (and consideration), and follow the way
of those who turn to me (in love): in the end the return of you all is to Me,
and I will tell you the truth (and meaning) of all that ye did."
PICKTHAL: But if they strive with thee to make thee ascribe
unto Me as partner that of which thou hast no knowledge, then obey them not.
Consort with them in the world kindly, and follow the path of him who repents
unto Me. Then unto Me will be your return, and I shall tell you what ye used to
do -
SHAKIR: And if they contend with you that you should associate
with Me what you have no knowledge of, do not obey them, and keep company with
them in this world kindly, and follow the way of him who turns to Me, then to
Me is your return, then will I inform you of what you did—
These are the three (3) main
Commandments and rights of the Muslim citizen given to them (man and woman) by
the Holy Qur’an (Holy Book).
1.
If they strive to make thee join in worship with Me things of
which thou hast no knowledge, obey them not – When the people create for
themselves the calf (evil leader who seeks to conquer by war and poverty), you
must turn away from them. No harm can
come to those who refuse to send their sons to war for a cause that is not
“specifically” stated in the Holy Qur’an (Holy Book). There should “always” be
a teaching that revolves around patience and self-restraint.
2.
Yet bear them company in this life with justice (and consideration)
– You should treat them with equal justice even though you disagree with them.
This is the Law (Covenant) for all to be guided by.
3.
Follow the way of those who turn to me (in love) – The people will
accept the guidance and leadership of the counselors who enter the homes
(hearts) of the people with Love, Mercy, and Compassion. This is the “Best” way
to maintain a society that is Peaceful and Secure.
Surah (Chapter) 4 Verse 105
YUSUFALI: We have sent down to thee the Book in truth, that
thou might judge between men, as guided by Allah: so be not (used) as an
advocate by those who betray their trust;
PICKTHAL: Lo! We reveal unto thee the Scripture with the
truth, that thou may judge between mankind by that which Allah shows thee. And
be not thou a pleader for the treacherous;
SHAKIR: Surely We have revealed the Book to you with the truth
that you may judge between people by means of that which Allah has taught you;
and be not an advocate on behalf of the treacherous.
You are not allowed to be an advocate
(speaker) for those who betray their trusts. What are the trusts? The trusts
are the riches and wealth that is controlled while the poor and elderly suffer
with nothing. These kinds of leaders
are of satan (evil). They sit by and forecast commerce and business like it is
weather. They say “we may have this much now and less next year”. These are the
leaders who misuse their trusts with the people.
The next group are the leaders who
strike and teach striking to their armies and children. They are the people who
need to be removed. They have no patience and no self-restraint. All they see is power and riches. They will
destroy their families and communities.
Surah (Chapter) 4 Verse 107
YUSUFALI: Contend not on behalf of such as betray their own
souls; for Allah loves not one given to perfidy and crime:
PICKTHAL: And plead not on behalf of (people) who deceive
themselves. Lo! Allah loves not one who is treacherous and sinful.
SHAKIR: And do not plead on behalf of those who act
unfaithfully to their souls; surely Allah does not love him who is treacherous,
sinful
Content means
to plead. You cannot help those who
bring harm to their own souls. What is the harm to their own souls? This harm is brought about with a falling of
the condition of the heart. When the heart falls, man finds himself in a
position where he begins to feel anger, doubt of belief in patience and
self-restraint, and fear of loosing life and wealth. He is then more than likely going to bring harm to others if he
does not get help. He reaches two (2)
stages:
1.
Perfidy
(treacherous)
2.
Crime
(Sinful)
At this stage you will see the condition
of the heart shown outward in actions and conduct.
Surah (Chapter) 4 Verse 109
YUSUFALI: Ah! These are the sort of men on whose behalf ye may
contend in this world; but who will contend with Allah on their behalf on the
Day of Judgment, or who will carry their affairs through?
PICKTHAL: Ho! ye are they who pleaded for them in the life of
the world. But who will plead with Allah for them on the Day of Resurrection,
or who will then be their defender?
SHAKIR: Behold! you are they who (may) plead for them in this
world's life, but who will plead for them with Allah on the resurrection day,
or who shall be their protector?
You will find many who may contend for the riches and wealth of
this world. Who will contend for the Will (Covenant) of God the Creator of the
Heavens and Earth? Who will work to bring about affairs of justice by way of
education and peace? These are the people who will be successful.
Surah (Chapter) 10 Verse 3
YUSUFALI: Verily your Lord is Allah, who created the heavens
and the earth in six days, and is firmly established on the throne (of
authority), regulating and governing all things. No intercessor (can plead with
Him) except after His leave (hath been obtained). This is Allah your Lord; Him
therefore serve ye: will ye not receive admonition?
PICKTHAL: Lo! your Lord is Allah Who created the heavens and
the earth in six Days, then He established Himself upon the Throne, directing
all things. There is no intercessor (with Him) save after His permission. That
is Allah, your Lord, so worship Him. Oh, will ye not remind?
SHAKIR: Surely your Lord is Allah, Who created the heavens and
the earth in six periods, and He is firm in power, regulating the affair, there
is no intercessor except after His permission; this is Allah, your Lord,
therefore serve Him; will you not then mind?
Man must be taught and re-created in
six (6) days. These are the six (6) steps he must take.
There are Seven main parts of the
body that deal with the behavior of the child.
Here they are and this is what lessons you should teach them as early as
you can to define these body parts.
Heart – (Pumps the Blood in the Body)
The main thing you must change is the Condition of the Heart. The heart must be Free of the anger, doubt
of belief in patience and self-restraint, and fear of loosing life and wealth.
This is the First Step in Re-Creating man in six (6) days. After the heart is
complete, you will then be able to go out and change the actions that deal with
the character and conduct of men and women.
1.
Hands – (Holding and Helping others) You must re-create the hands to do
the work of God the Creator of the Heavens and Earth. How do you do this? You
do this by learning to have patience and self-restraint. You must not always be
looking to strike others less they bring harm to you. Even then you may choose
to take the Higher Ground when it comes to self-restraint.
2.
Feet – (Walk) Learn to walk in placed of the Highest Remembrance of God
the Creator of the Heavens and Earth.
3.
Eyes – (See) Learn to see the beauty and good in others. Never look for the bad. If you only look for the good you will only
see the good.
4.
Ears – (Hear) do not listen to stories of false magic and miracles.
These are the Magi (False Prophets). They come to make you forget the reality
teachings you have been given.
5.
Nose – (Smell) When you smell the Fire (anger) coming from the mouth of
a man or woman, you must leave them to save themselves. You can only help those who are righteous
and who ask for your help.
6.
Mouth – (Taste and Speak) Learn to speak only Good and Righteous Deeds to
others. Do not slander or speak badly of anyone.
FOR MAN
THIS IS THE BEST WAY TO RE-CREATE AND RESURRECT A DISEASED HEART AND MIND. WHEN THIS IS COMPLETE, YOU WILL HAVE BROUGHT
THE GREATNESS OF THE SEVEN (7) HEAVENS TO EARTH.