Book 3 of the Old Testament
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. J J J
Total Verses: 176
In the name of Allah, the Compassionate, the
Merciful.
Surah
(Chapter) 4 Verse 001
YUSUFALI: O mankind!
reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds)
countless men and women;- reverence Allah, through whom ye demand your
mutual (rights), and (reverence) the wombs (That bore you): for Allah ever
watches over you.
PICKTHAL: O mankind!
Be careful of your duty to your Lord Who created you from a single soul and
from it created its mate and from them twain hath spread abroad a multitude of
men and women. Be careful of your duty toward Allah in Whom ye claim (your rights)
of one another, and toward the wombs (that bare you). Lo! Allah hath been a
watcher over you.
SHAKIR: O people! be
careful of (your duty to) your Lord, Who created you from a single being and
created its mate of the same (kind) and spread from these two, many men and
women; and be careful of (your duty to) Allah, by Whom you demand one of
another (your rights), and (to) the ties of relationship; surely Allah ever
watches over you.
You
are now being taught about the Creation of man in the Image of God the Creator
in nature! This is the
understanding men and women must learn to understand. You must learn to create a nature
in man that will bring him to Supreme Wisdom and Thinking. This is the sign (example)
that will be seen in the Christ, Messiah, and Madhi as they come forth from each village and people. There will be
one who will rise above the rest
and he will be the Savior! They will all look to him out of respect and honor.
This will be the time when the world will know who is the Universal
Thinker! He will be able to lead all
people and will be able to create again and again in the nature of God the Creator of the Heavens and Earth! Amen!
You
should do the same. Purify the hearts and thoughts of your children. Send them out to find beautiful mates of the
same nature. When they raise children they will have Children of the Garden.
This is how you Revive the Human Family. This is how you change the condition
of Earth and bring Heaven down to Earth.
Your heart and thoughts must first go up to Heaven so
that you may receive spiritual knowledge and understanding. This is the only
way to receive spiritual knowledge and wisdom.
Surah
(Chapter) 4 Verse 002
YUSUFALI: To orphans
restore their property (When they reach their age), nor substitute (your)
worthless things for (their) good ones; and devour not their substance (by
mixing it up) with your won. For this is indeed a great sin.
PICKTHAL: Give unto
orphans their wealth. Exchange not the good for the bad (in your management
thereof) nor absorb their wealth into your own wealth. Lo! that would be a
great sin.
SHAKIR: And give to
the orphans their property, and do not substitute worthless (things) for
(their) good (ones), and do not devour their property (as an addition) to your
own property; this is surely a great crime.
You
must restore knowledge and wealth to the orphans. You must not give them magic and miracles in place of reality!
This will destroy your family and
leave your next generation full of false hopes. The devil in flesh (man) will
be able to come along and rule over them. This is your duty as a Guardian of
the Harvest (Children).
Those
in charge of the riches in the families and communities must not waste it. You
must not mix your wealth with the wealth of the orphans. What belongs to them
belongs to them and not you.
Surah (Chapter) 4 Verse 003
YUSUFALI: If ye fear
that ye shall not be able to deal justly with the orphans, Marry women of your
choice, Two or three or four; but if ye fear that ye shall not be able to deal
justly (with them), then only one, or (a captive) that your right hands
possess, that will be more suitable, to prevent you from doing injustice.
PICKTHAL: And if ye
fear that ye will not deal fairly by the orphans, marry of the women, who seem
good to you, two or three or four; and if ye fear that ye cannot do justice (to
so many) then one (only) or (the captives) that your right hands possess. Thus
it is more likely that ye will not do injustice.
SHAKIR: And if you
fear that you cannot act equitably towards orphans, then marry such women as
seem good to you, two and three and four; but if you fear that you will not do
justice (between them), then (marry) only one or what your right hands possess;
this is more proper, that you may not deviate from the right course.
If
a man cannot do good by one woman he should not be able to harm others. If
there ever comes a time when the community is beginning to fail you may be
allowed to take more than one wife. You
do not want your women to be led by bad men. They will bring forth children and
the madness will continue unless you save the children.
Surah
(Chapter) 4 Verse Surah (Chapter) 4
Verse
YUSUFALI: And give the
women (on marriage) their dower as a free gift; but if they, of their own good
pleasure, remit any part of it to you, Take it and enjoy it with right good
cheer.
PICKTHAL: And give
unto the women (whom ye marry) free gift of their marriage portions; but if
they of their own accord remit unto you a part thereof, then ye are welcome to
absorb it (in your wealth).
SHAKIR: And give women
their dowries as a free gift, but if they of themselves be pleased to give up
to you a portion of it, then eat it with enjoyment and with wholesome result.
You
should give a gift to your wife since she is being taken from her family to
join you. This is just to show appreciation and respect. If they do not want it
they may turn it down. She has the free will to do this. This is a very
important part of your life so be very careful. You must want marriage to work
in order to be successful.
Surah (Chapter) 4 Verse 005
YUSUFALI: To those weak
of understanding Make not over your property, which Allah hath made a means of
support for you, but feed and clothe them therewith, and speak to them words of
kindness and justice.
PICKTHAL: Give not
unto the foolish (what is in) your (keeping of their) wealth, which Allah hath
given you to maintain; but feed and clothe them from it, and speak kindly unto
them.
SHAKIR: And do not
give away your property which Allah has made for you a (means of) support to
the weak of understanding, and maintain them out of (the profits of) it, and
clothe them and speak to them words of honest advice.
If
you are weak and have a lack of understanding of knowledge and wisdom it will
still be fine. You should have known
the very basics and this will help you in the beginning. You must treat her with kindness and
justice. THESE ARE THE WORDS YOU SPEAK TO HER! This is a commandment.
Surah
(Chapter) 4 Verse 006
YUSUFALI: Make trial
of orphans until they reach the age of marriage; if then ye find sound judgment
in them, release their property to them; but consume it not wastefully, nor in
haste against their growing up. If the guardian is well-off, Let him claim no
remuneration, but if he is poor, let him have for himself what is just and
reasonable. When ye release their property to them, take witnesses in their
presence: But all-sufficient is Allah in taking account.
PICKTHAL: Prove
orphans till they reach the marriageable age; then, if ye find them of sound
judgment, deliver over unto them their fortune; and devour it not by
squandering and in haste lest they should grow up Whoso (of the guardians) is
rich, let him abstain generously (from taking of the property of orphans); and
whoso is poor let him take thereof in reason (for his guardianship). And when
ye deliver up their fortune unto orphans, have (the transaction) witnessed in
their presence. Allah sufficeth as a Reckoner.
SHAKIR: And test the
orphans until they attain puberty; then if you find in them maturity of
intellect, make over to them their property, and do not consume it
extravagantly and hastily, lest they attain to full age; and whoever is rich,
let him abstain altogether, and whoever is poor, let him eat reasonably; then
when you make over to them their property, call witnesses in their presence;
and Allah is enough as a Reckoner.
You
should test the nature of your
children so that you can either help them or keep them from hurting others. If
they have sound judgment they may have the secret knowledge taught to them.
This book will lead all to the secret knowledge only if they obey all
commandments in it. You can become the
master scientist and have children born in supreme teachings. They should be given what is needed to
survive and should be provided for. This is a family obligation you have to
follow. You cannot have everything
while your family has nothing. You should be ashamed of yourself if you have
taken on this kind of behavior.
The
property of a child who is in the custody of guardians cannot be devoured. You cannot take the monies from the child
nor can you make it part of yours. This is shameful and should not be allowed.
Surah
(Chapter) 4 Verse 007
YUSUFALI: From what is
left by parents and those nearest related there is a share for men and a share
for women, whether the property be small or large,-a determinate share.
PICKTHAL: Unto the men
(of a family) belongeth a share of that which parents and near kindred leave,
and unto the women a share of that which parents and near kindred leave,
whether it be little or much - a legal share.
SHAKIR: Men shall have
a portion of what the parents and the near relatives leave, and women shall
have a portion of what the parents and the near relatives leave, whether there
is little or much of it; a stated portion.
What
is left should be shared with all.
Surah (Chapter) 4 Verse 008
YUSUFALI: But if at
the time of division other relatives, or orphans or poor, are present, feed
them out of the (property), and speak to them words of kindness and justice.
PICKTHAL: And when
kinsfolk and orphans and the needy are present at the division (of the
heritage), bestow on them there from and speak kindly unto them.
SHAKIR: And when there
are present at the division the relatives and the orphans and the needy, give
them (something) out of it and speak to them kind words.
Every
one who is part of the family must be part of the inheritance. Everyone who was close in relations to the
one who has passed away should share in a part of the inheritance.
Surah (Chapter) 4 Verse 009
YUSUFALI: Let those (disposing of an estate) have the
same fear in their minds as they would have for their own if they had left a
helpless family behind: Let them fear Allah, and speak words of appropriate
(comfort).
PICKTHAL: And let
those fear (in their behaviour toward orphans) who if they left behind them
weak offspring would be afraid for them. So let them mind their duty to Allah,
and speak justly.
SHAKIR: And let those
fear who, should they leave behind them weakly offspring, would fear on their
account, so let them be careful of (their duty to) Allah, and let them speak
right words.
Only
the righteous should have guidance
over the riches of the people. This goes for fathers, preachers, community
leaders and every one else.
Surah
(Chapter) 4 Verse 010
YUSUFALI: Those who
unjustly eat up the property of orphans, eat up a Fire into their own bodies:
They will soon be enduring a Blazing Fire!
PICKTHAL: Lo! Those
who devour the wealth of orphans wrongfully, they do but swallow fire into
their bellies, and they will be exposed to burning flame.
SHAKIR: (As for) those
who swallow the property of the orphans unjustly, surely they only swallow fire
into their bellies and they shall enter burning fire.
Those
who take the wealth and knowledge and who choose not to share it freely will
take in Fire (anger, doubt, and fear) into their hearts. This taking will lead
to greater disease (anger, doubt, and fear) in the heart. You will soon enter into a community and
family that will not be able to do for themselves. This will leaver you open
for satan (evil men and women) to spread
this disease throughout your families and communities.
Surah
(Chapter) 4 Verse 011
YUSUFALI: Allah (thus)
directs you as regards your Children's (Inheritance): to the male, a portion
equal to that of two females: if only daughters, two or more, their share is
two-thirds of the inheritance; if only one, her share is a half. For parents, a
sixth share of the inheritance to each, if the deceased left children; if no
children, and the parents are the (only) heirs, the mother has a third; if the
deceased Left brothers (or sisters) the mother has a sixth. (The distribution
in all cases ('s) after the payment of legacies and debts. Ye know not whether
your parents or your children are nearest to you in benefit. These are settled
portions ordained by Allah; and Allah is All-knowing, Al-wise.
PICKTHAL: Allah
chargeth you concerning (the provision for) your children: to the male the
equivalent of the portion of two females, and if there be women more than two,
then theirs is two-thirds of the inheritance, and if there be one (only) then
the half. And to each of his parents a sixth of the inheritance, if he have a
son; and if he have no son and his parents are his heirs, then to his mother
appertaineth the third; and if he have brethren, then to his mother
appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath
been paid). Your parents and your children: Ye know not which of them is nearer
unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower,
Wise.
SHAKIR: Allah enjoins
you concerning your children: The male shall have the equal of the portion of
two females; then if they are more than two females, they shall have two-thirds
of what the deceased has left, and if there is one, she shall have the half;
and as for his parents, each of them shall have the sixth of what he has left
if he has a child, but if he has no child and (only) his two parents inherit
him, then his mother shall have the third; but if he has brothers, then his
mother shall have the sixth after (the payment of) a bequest he may have
bequeathed or a debt; your parents and your children, you know not which of
them is the nearer to you in usefulness; this is an ordinance from Allah:
Surely Allah is Knowing, Wise.
God(Allah) in
Islam(Peace) has set up equal shares for children of people who die and go to
meet Him. This will change families in
the West and help bring an end to
hatred between children. I will
with the help of God(Allah) teach you how to guide your children after death.
One male and two
females:
The male will get half
of what is to be given to the children.
The females will share
equal the half left.
If only females are
left the share will be two thirds between them.
If only one daughter
the share will be half.
If there are parents
and no children they will share one third.
If only parents the
mother will receive one third of the riches.
If mother and brothers
and sisters are left the mother will receive one sixth of the riches.
This law set by
God(Allah) and given to man is the best way to share the wealth. The male receives more since he must provide
for his family. You must test your
children and know if they will do good with the riches God(Allah) has
given. If they are not good people a
trust must be set up to provide shelter and food for them and what is needed to
survive. If the children abuse the
riches after you give money to them the money must be taken from the children
and given to the community to build home and remove debts of the poor and
provide shelter for the orphans.
Surah
(Chapter) 4 Verse 012
YUSUFALI: In what your
wives leave, your share is a half, if they leave no child; but if they leave a
child, ye get a fourth; after payment of legacies and debts. In what ye leave,
their share is a fourth, if ye leave no child; but if ye leave a child, they
get an eighth; after payment of legacies and debts. If the man or woman whose
inheritance is in question, has left neither ascendants nor descendants, but
has left a brother or a sister, each one of the two gets a sixth; but if more
than two, they share in a third; after payment of legacies and debts; so that
no loss is caused (to any one). Thus is it ordained by Allah; and Allah is
All-knowing, Most Forbearing.
PICKTHAL: And unto you
belongeth a half of that which your wives leave, if they have no child; but if
they have a child then unto you the fourth of that which they leave, after any
legacy they may have bequeathed, or debt (they may have contracted, hath been
paid). And unto them belongeth the fourth of that which ye leave if ye have no
child, but if ye have a child then the eighth of that which ye leave, after any
legacy ye may have bequeathed, or debt (ye may have contracted, hath been
paid). And if a man or a woman have a distant heir (having left neither parent
nor child), and he (or she) have a brother or a sister (only on the mother's
side) then to each of them twain (the brother and the sister) the sixth, and if
they be more than two, then they shall be sharers in the third, after any
legacy that may have been bequeathed or debt (contracted) not injuring (the
heirs by willing away more than a third of the heritage) hath been paid. A
commandment from Allah. Allah is Knower, Indulgent.
SHAKIR: And you shall
have half of what your wives leave if they have no child, but if they have a
child, then you shall have a fourth of what they leave after (payment of) any
bequest they may have bequeathed or a debt; and they shall have the fourth of
what you leave if you have no child, but if you have a child then they shall
have the eighth of what you leave after (payment of) a bequest you may have
bequeathed or a debt; and if a man or a woman leaves property to be inherited
by neither parents nor offspring, and he (or she) has a brother or a sister,
then each of them two shall have the sixth, but if they are more than that,
they shall be sharers in the third after (payment of) any bequest that may have
been bequeathed or a debt that does not harm (others); this is an ordinance
from Allah: and Allah is Knowing, Forbearing.
A man receives
one half of what is left from his wife if there is no child. If woman leaves child and husband the
husband will get one fourth if the riches given to the woman by
God(Allah). All debts must be paid
before any riches can be shared.
If women leaves
husband and child then husband will receive one eighth of the riches.
If woman has no
children and leaves brothers and sisters the share for them will be one fourth.
Surah
(Chapter) 4 Verse 013
YUSUFALI: Those are
limits set by Allah: those who obey Allah and His Messenger will be admitted to
Gardens with rivers flowing beneath, to abide therein (for ever) and that will
be the supreme achievement.
PICKTHAL: These are
the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will
make him enter Gardens underneath which rivers flow, where such will dwell for
ever. That will be the great success.
SHAKIR: These are
Allah's limits, and whoever obeys Allah and His Messenger, He will cause him to
enter gardens beneath which rivers flow, to abide in them; and this is the
great achievement.
Surah
(Chapter) 4 Verse 014
YUSUFALI: But those
who disobey Allah and His Messenger and transgress His limits will be admitted
to a Fire, to abide therein: And they shall have a humiliating punishment.
PICKTHAL: And whoso
disobeyeth Allah and His messenger and transgresseth His limits, He will make
him enter Fire, where he will dwell for ever; his will be a shameful doom.
SHAKIR: And whoever
disobeys Allah and His Messenger and goes beyond His limits, He will cause him
to enter fire to abide in it, and he shall have an abasing chastisement.
Those
who wish to go beyond this Law (Covenant) will leave their wealth in one place
or another. You have free will but this is the best way for you.
Surah
(Chapter) 4 Verse 015
YUSUFALI: If any of
your women are guilty of lewdness, Take the evidence of four (Reliable)
witnesses from amongst you against them; and if they testify, confine them to houses until death do claim
them, or Allah ordain for them some (other) way.
PICKTHAL: As for those
of your women who are guilty of lewdness, call to witness four of you against
them. And if they testify (to the truth of the allegation) then confine them to
the houses until death take them or (until) Allah appoint for them a way
(through new legislation).
SHAKIR: And as for
those who are guilty of an indecency from among your women, call to witnesses
against them four (witnesses) from among you; then if they bear witness confine
them to the houses until death takes them away or Allah opens some way for
them.
When
women are guilty of lewdness you will need four (4) witnesses to bring the
story to light (make known). You are not allowed to spy on people and your are not allowed to cast suspicion on them and you must respect private property! This is your
duty as a Believer. The Law (Covenant) states just this.
It
is horrible to kill women out of lack of knowledge or rebellion (aggression).
You must not kill women because of lewdness. They are instead to be confined to
their homes or until death of the evil
ways do claim them. Again, you must consider the death that does not claim
ones life. This is the correct
way to see the Law (Covenant).
When
God the Creator opens up another way for them out of His Guidance and Mercy you
should forgive them. They will do one
(1) of two things or both:
1.
Death She must kill the spirit that is inside her heart. She must
place in her heart Love, Mercy, and Compassion and must learn the Law
(Covenant) again. If she does this she is allowed back in public. If she does not then she should remain home
or be allowed to go if she is grown. She will end up either changing her ways
or with people of the same nature
2.
Another Way She will have to seek a higher learning in the reading of the
Holy Quran (Holy Book). She will have to become supreme in thinking and
understanding.
This is the
peaceful way to bring about a spiritual change in order to change the character
and conduct of a person.
Surah
(Chapter) 4 Verse 016
YUSUFALI: If two men among you are guilty of
lewdness, punish them both. If they repent and amend, Leave them alone; for
Allah is Oft-returning, Most Merciful.
PICKTHAL: And as for
the two of you who are guilty thereof, punish them both. And if they repent and
improve, then let them be. Lo! Allah is ever relenting, Merciful.
SHAKIR: And as for the
two who are guilty of indecency from among you, give them both a punishment;
then if they repent and amend, turn aside from them; surely Allah is Oft-returning
(to mercy), the Merciful.
If two (2) men are guilty of lewdness
(fighting, stealing, lying, cheating, etc) you must punish them both. No one
should be allowed to bring unhappiness to the Garden. If they return to their nature of Love, Mercy, Compassion,
Patience, and Self-defense. This is what it will take to Resurrect the heart grant
give new life.
Surah
(Chapter) 4 Verse 017
YUSUFALI: Allah accept the repentance of those who do
evil in ignorance and repent soon afterwards; to them will Allah turn in
mercy: For Allah is full of knowledge and wisdom.
PICKTHAL: Forgiveness
is only incumbent on Allah toward those who do evil in ignorance (and) then
turn quickly (in repentance) to Allah. These are they toward whom Allah
relents. Allah is ever Knower, Wise.
SHAKIR: Repentance
with Allah is only for those who do evil in ignorance, then turn (to Allah)
soon, so these it is to whom Allah turns (mercifully), and Allah is ever
Knowing, Wise.
Those who become angry and soon repent and
turn back to patience and self-restraint will be forgiven. These are the men
and women who will have their disease of anger, doubt, and fear replaced with
Love, Mercy, and Compassion. This is the road you must climb. It is the same road all the Messengers (Teachers
of Truth) had to follow.
Surah
(Chapter) 4 Verse 018
YUSUFALI: Of no effect
is the repentance of those who continue to do evil, until death faces one of
them, and he says, "Now have I repented indeed;" nor of those who die
rejecting Faith: for them have We prepared a punishment most grievous.
PICKTHAL: The
forgiveness is not for those who do ill-deeds until, when death attends upon
one of them, he saith: Lo! I repent now; nor yet for those who die while they
are disbelievers. For such We have prepared a painful doom.
SHAKIR: And repentance
is not for those who go on doing evil deeds, until when death comes to one of
them, he says: Surely now I repent; nor (for) those who die while they are
unbelievers. These are they for whom We have prepared a painful chastisement.
If
you repent and continue to do evil you will one day become shameful people. The
only thing that will save them in
this life before they die and return to God the Creator is the death of the
heart in life. They too must change the condition of their hearts. This is the
Law (Covenant) that will save the Garden and rebuild the Garden once it falls.
Surah
(Chapter) 4 Verse 019
YUSUFALI: O ye who
believe! Ye are forbidden to inherit women against their will. Nor should ye
treat them with harshness, that ye may Take away part of the dower ye have
given them,-except where they have been guilty of open lewdness; on the
contrary live with them on a footing of kindness and equity. If ye take a
dislike to them it may be that ye dislike a thing, and Allah brings about
through it a great deal of good.
PICKTHAL: O ye who
believe! It is not lawful for you forcibly to inherit the women (of your
deceased kinsmen), nor (that) ye should put constraint upon them that ye may
take away a part of that which ye have given them, unless they be guilty of
flagrant lewdness. But consort with them in kindness, for if ye hate them it
may happen that ye hate a thing wherein Allah hath placed much good.
SHAKIR: O you who
believe! it is not lawful for you that you should take women as heritage
against (their) will, and do not straiten them m order that you may take part
of what you have given them, unless they are guilty of manifest indecency, and
treat them kindly; then if you hate them, it may be that you dislike a thing
while Allah has placed abundant good in it.
You
are not allowed to inherit women against their will! You are not allowed to treat them harshly. You must live with them on footing of
kindness and equality. Do not dislike your wife. God the Creator may have
placed something good in that which you despise. This is a commandment and the
Law (Covenant).
Surah
(Chapter) 4 Verse 020
YUSUFALI: But if ye decide
to take one wife in place of another, even if ye had given the latter a whole
treasure for dower, Take not the least bit of it back: Would ye take it by
slander and manifest wrong?
PICKTHAL: And if ye wish
to exchange one wife for another and ye have given unto one of them a sum of
money (however great), take nothing from it. Would ye take it by the way of
calumny and open wrong?
SHAKIR: And if you
wish to have (one) wife in place of another and you have given one of them a
heap of gold, then take not from it anything; would you take it by slandering
(her) and (doing her) manifest wrong?
You
are not allowed to take back what you have given to women if you decide to
leave them after marriage.
Surah
(Chapter) 4 Verse 021
YUSUFALI: And how
could ye take it when ye have gone in unto each other, and they have Taken from
you a solemn covenant?
PICKTHAL: How can ye
take it (back) after one of you hath gone in unto the other, and they have
taken a strong pledge from you?
SHAKIR: And how can
you take it when one of you has already gone in to the other and they have made
with you a firm covenant?
You
can not take it away since you have both merged hearts when you became one.
When you entered her chambers (heart and body) you became one with her. This is the marriage that is granted by God the
Creator. What matters is what is in your heart.
Surah
(Chapter) 4 Verse 022
YUSUFALI: And marry
not women whom your fathers married,- except what is past: It was shameful and
odious,- an abominable custom indeed.
PICKTHAL: And marry
not those women whom your fathers married, except what hath already happened
(of that nature) in the past. Lo! it was ever lewdness and abomination, and an
evil way.
SHAKIR: And marry not
woman whom your fathers married, except what has already passed; this surely is
indecent and hateful, and it is an evil way.
You
are not allowed to marry the women who have married your father. It is shameful
and not a part of the nature of man. It
is seen as part of the Babylon law which is no more.
Surah
(Chapter) 4 Verse 023
YUSUFALI: Prohibited
to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters,
Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who
gave you suck), foster-sisters; your wives' mothers; your step-daughters under
your guardianship, born of your wives to whom ye have gone in,- no prohibition
if ye have not gone in;- (Those who have been) wives of your sons proceeding
from your loins; and two sisters in wedlock at one and the same time, except
for what is past; for Allah is Oft-forgiving, Most Merciful;-
PICKTHAL: Forbidden
unto you are your mothers, and your daughters, and your sisters, and your
father's sisters, and your mother's sisters, and your brother's daughters and
your sister's daughters, and your foster-mothers, and your foster-sisters, and
your mothers-in-law, and your step-daughters who are under your protection
(born) of your women unto whom ye have gone in - but if ye have not gone in
unto them, then it is no sin for you (to marry their daughters) - and the wives
of your sons who (spring) from your own loins. And (it is forbidden unto you)
that ye should have two sisters together, except what hath already happened (of
that nature) in the past. Lo! Allah is ever Forgiving, Merciful.
SHAKIR: Forbidden to
you are your mothers and your daughters and your sisters and your paternal aunts
and your maternal aunts and brothers' daughters and sisters' daughters and your
mothers that have suckled you and your foster-sisters and mothers of your wives
and your step-daughters who are in your guardianship, (born) of your wives to
whom you have gone in, but if you have not gone in to them, there is no blame
on you (in marrying them), and the wives of your sons who are of your own loins
and that you should have two sisters together, except what has already passed;
surely Allah is Forgiving, Merciful.
1.
Mothers Your daughters
2.
Your Sisters
3.
Your Fathers Sisters
4.
Your Mothers Sisters
5.
Your brothers
daughters
6.
Your Sisters daughters
7.
Your Foster daughters
8.
Your Foster Mothers
9.
Foster Sisters
10. Mothers in law step
daughters who are under your protection form the women you have shared marriage
with
These are the
limits of marriage taught by Master (Great Prophet and Messiah) Moses to the
people during his time on earth. It is the same Law (Covenant) for all.
Surah
(Chapter) 4 Verse 024
YUSUFALI: Also
(prohibited are) women already married, except those whom your right hands
possess: Thus hath Allah ordained (Prohibitions) against you: Except for these,
all others are lawful, provided ye seek (them in marriage) with gifts from your
property,- desiring chastity, not lust, seeing that ye derive benefit from
them, give them their dowers (at least) as prescribed; but if, after a dower is
prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is
All-knowing, All-wise.
PICKTHAL: And all
married women (are forbidden unto you) save those (captives) whom your right
hands possess. It is a decree of Allah for you. Lawful unto you are all beyond
those mentioned, so that ye seek them with your wealth in honest wedlock, not
debauchery. And those of whom ye seek content (by marrying them), give unto
them their portions as a duty. And there is no sin for you in what ye do by
mutual agreement after the duty (hath been done). Lo! Allah is ever Knower,
Wise.
SHAKIR: And all
married women except those whom your right hands possess (this is) Allah's
ordinance to you, and lawful for you are (all women) besides those, provided
that you seek (them) with your property, taking (them) in marriage not
committing fornication. Then as to those whom you profit by, give them their
dowries as appointed; and there is no blame on you about what you mutually
agree after what is appointed; surely Allah is Knowing, Wise.
All married women are forbidden. Women who have lost husbands should be
re-married within the family and community to protect them. It is also their
free will to leave.
Surah
(Chapter) 4 Verse 025
YUSUFALI: If any of
you have not the means wherewith to wed free believing women, they may wed
believing girls from among those whom your right hands possess: And Allah hath
full knowledge about your faith. Ye are one from another: Wed them with the
leave of their owners, and give them their dowers, according to what is
reasonable: They should be chaste, not lustful, nor taking paramours: when they
are taken in wedlock, if they fall into shame, their punishment is half that
for free women. This (permission) is for those among you who fear sin; but it
is better for you that ye practise self-restraint. And Allah is Oft-forgiving,
Most Merciful.
PICKTHAL: And whoso is
not able to afford to marry free, believing women, let them marry from the
believing maids whom your right hands possess. Allah knoweth best (concerning)
your faith. Ye (proceed) one from another; so wed them by permission of their
folk, and give unto them their portions in kindness, they being honest, not
debauched nor of loose conduct. And if when they are honourably married they
commit lewdness they shall incur the half of the punishment (prescribed) for
free women (in that case). This is for him among you who feareth to commit sin.
But to have patience would be better for you. Allah is Forgiving, Merciful.
SHAKIR: And whoever
among you has not within his power ampleness of means to marry free believing
women, then (he may marry) of those whom your right hands possess from among
your believing maidens; and Allah knows best your faith: you are (sprung) the
one from the other; so marry them with the permission of their masters, and
give them their dowries justly, they being chaste, not fornicating, nor
receiving paramours; and when they are taken in marriage, then if they are
guilty of indecency, they shall suffer half the punishment which is (inflicted)
upon free women. This is for him among you who fears falling into evil; and
that you abstain is better for you, and Allah is Forgiving, Merciful.
If
you do not have a wife amongst the believing women you may marry outside the
family if you choose to.
Surah
(Chapter) 4 Verse 026
YUSUFALI: Allah doth
wish to make clear to you and to show you the ordinances of those before you;
and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing,
All-wise.
PICKTHAL: Allah would
explain to you and guide you by the examples of those who were before you, and
would turn to you in mercy. Allah is Knower, Wise.
SHAKIR: Allah desires
to explain to you, and to guide you into the ways of those before you, and to
turn to you (mercifully), and Allah is Knowing, Wise.
God
the Creator does want us to know what came before us and how it changed.
Surah
(Chapter) 4 Verse 027
YUSUFALI: Allah doth
wish to Turn to you, but the wish of those who follow their lusts is that ye
should turn away (from Him),- far, far away.
PICKTHAL: And Allah would
turn to you in mercy; but those who follow vain desires would have you go
tremendously astray.
SHAKIR: And Allah
desires that He should turn to you (mercifully), and those who follow (their)
lusts desire that you should deviate (with) a great deviation.
Amen! Master (Great Prophet and Messiah) Muhammad
taught the people who were those who turned away from God the Creator. They are those who go out and make war with
others. They are those who go out and cause harm to innocent people. They are
those who give in to the diseases. THIS DISEASE IS CALLED BAPTISM WITH
FIRE! WHAT DOES IT MEAN WHEN YOU ARE
BAPTISED WITH FIRE? YOU ARE BAPTISED
WITH ANGER, DOUBT OF BELIEF IN PATIENCE AND SELF-RESTRAINT, AND THE FEAR OF
LOOSING LIFE AND WEALTH! You are overtaken with emotions. You are taught
you will have to see a Great War
on Earth before you see any Peace! This is the Biggest Lie that has ever been told!
This is the trick of satan!
Surah
(Chapter) 4 Verse 028
YUSUFALI: Allah doth
wish to lighten your (difficulties): For
man was created Weak (in flesh).
PICKTHAL: Allah would
make the burden light for you, for man was created weak.
SHAKIR: Allah desires
that He should make light your burdens, and man is created weak.
God
the Creator does want to lighten your burdens as it relates to knowledge and
life. This is a commandment for the teachers and preachers. Teach them what
will help them and not what will take them to Hell. You must not take advantage of the people.
When
man is created in flesh he has
been created of this life. He must be
taught the ways of the Seven Heavens so that he may lift his heart up to God the Creator of the
Heavens and Earth. This is what you must learn to do.
Surah
(Chapter) 4 Verse 029
YUSUFALI: O ye who
believe! Eat not up your property among yourselves in vanities: But let there
be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy)
yourselves: for verily Allah hath been to you Most Merciful!
PICKTHAL: O ye who believe!
Squander not your wealth among yourselves in vanity, except it be a trade by
mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.
SHAKIR: O you who
believe! do not devour your property among yourselves falsely, except that it
be trading by your mutual consent; and do not kill your people; surely Allah is
Merciful to you.
You
should not eat up your wealth amongst yourselves. The monies should travel
amongst the poor just as it travels freely amongst the rich. You should not kill your heart and you must
not take life from others. You save the hearts and lives of others. Do not kill
your people by placing hard burdens on them.
Surah
(Chapter) 4 Verse 030
YUSUFALI: If any do
that in rancour and injustice,- soon shall We cast them into the Fire: And easy
it is for Allah.
PICKTHAL: Whoso doeth
that through aggression and injustice, we shall cast him into Fire, and that is
ever easy for Allah.
SHAKIR: And whoever
does this aggressively and unjustly, We will soon cast him into fire; and this
is easy to Allah.
Those
who do this will be cast into Fire (anger, doubt of belief in patience and
self-restraint, and fear of loosing life and wealth). This will create a
disease inside the heart and will corrupt your thoughts. You will soon enough
take on actions which will become harmful to you, your family, and your
community. This Fire is your Baptism.
Surah
(Chapter) 4 Verse 031
YUSUFALI: If ye (but) eschew the most heinous of the things which ye are
forbidden to do, We shall expel out of you all the evil in you, and admit you
to a gate of great honor.
PICKTHAL: If ye avoid
the great (things) which ye are forbidden, We will remit from you your evil
deeds and make you enter at a noble gate.
SHAKIR: If you shun
the great sins which you are forbidden, We will do away with your small sins
and cause you to enter an honorable place of entering.
If you turn away form the great sins which
are forbidden you will be forgiven!
This is the duty of the people who lead in the communities. There should come a time when people will be
forgiven and allowed to start over in life.
If you do this you can still
be held to honor. Those who are in the
community and family will forgive
you and will begin to Love you again. This is the Forgiveness and teaching that must become known to all! This is the only way to remain safe and in peace.
Surah
(Chapter) 4 Verse 032
YUSUFALI: And in no
wise covet those things in which Allah Hath bestowed His gifts More freely on some
of you than on others: To men is allotted what they earn, and to women what
they earn: But ask Allah of His bounty. For Allah hath full knowledge of all
things.
PICKTHAL: And covet
not the thing in which Allah hath made some of you excel others. Unto men a
fortune from that which they have earned, and unto women a fortune from that
which they have earned. (Envy not one another) but ask Allah of His bounty. Lo!
Allah is ever Knower of all things.
SHAKIR: And do not
covet that by which Allah has made some of you excel others; men shall have the
benefit of what they earn and women shall have the benefit of what they earn;
and ask Allah of His grace; surely Allah knows all things.
Do
not worry about wealth and knowledge of others. God the Creator of the Heavens
and Earth gives to all of us but some have more than others. Those who have more than others should share
freely. This is also a commandment. What knowledge you have gained you have
earned. There should never be poor people as long as there are rich people.
This is shameful and those who do this should be ashamed. Once God the Creator
of the Heavens and Earth comes things will change and the poor will rise in
knowledge and wisdom. This is when you know you have been in the presence of
the Spirit (Truth) of God the Creator being taught by His Messenger (Teacher of
Truth).
Surah
(Chapter) 4 Verse 033
YUSUFALI: To (benefit) every one, We have
appointed shares and heirs to property left by parents and relatives. To those,
also, to whom your right hand was pledged, give their due portion. For truly
Allah is witness to all things.
PICKTHAL: And unto
each We have appointed heirs of that which parents and near kindred leave; and
as for those with whom your right hands have made a covenant, give them their
due. Lo! Allah is ever Witness over all things.
SHAKIR: And to every
one We have appointed heirs of what parents and near relatives leave; and as to
those with whom your rights hands have ratified agreements, give them their
portion; surely Allah is a witness over all things.
Surah
(Chapter) 4 Verse 034
YUSUFALI: Men are the protectors and maintainers of
women, because Allah has given the one more (strength) than the other, and
because they support them from their means. Therefore the righteous women are
devoutly obedient, and guard in (the husband's) absence what Allah would have
them guard. As to those women on whose part ye fear disloyalty and ill-conduct,
admonish them (first), (Next), refuse to share their beds, (And last) beat them
(lightly); but if they return to obedience, seek not against them Means (of
annoyance): For Allah is Most High, great (above you all).
PICKTHAL: Men are in
charge of women, because Allah hath made the one of them to excel the other,
and because they spend of their property (for the support of women). So good
women are the obedient, guarding in secret that which Allah hath guarded. As
for those from whom ye fear rebellion, admonish them and banish them to beds
apart, and scourge them. Then if they obey you, seek not a way against them.
Lo! Allah is ever High, Exalted, Great.
SHAKIR: Men are the
maintainers of women because Allah has made some of them to excel others and
because they spend out of their property; the good women are therefore
obedient, guarding the unseen as Allah has guarded; and (as to) those on whose
part you fear desertion, admonish them, and leave them alone in the
sleeping-places and beat them; then if they obey you, do not seek a way against
them; surely Allah is High, Great.
The
duty of the husband and man is to protect
and maintain the woman! He is not to be her master. The duty of the
woman is to raise the family and provide education for the community. She is
given free will to live her life as long as they agree before they are married
and the husband understands her ambitions in life. He has to agree to his part
also. Getting to know these things will
help save the marriage.
Surah
(Chapter) 4 Verse 035
YUSUFALI: If ye fear a
breach between them twain, appoint (two) arbiters, one from his family, and the
other from hers; if they wish for peace, Allah will cause their reconciliation:
For Allah hath full knowledge, and is acquainted with all things.
PICKTHAL: And if ye
fear a breach between them twain (the man and wife), appoint an arbiter from
his folk and an arbiter from her folk. If they desire amendment Allah will make
them of one mind. Lo! Allah is ever Knower, Aware.
SHAKIR: And if you
fear a breach between the two, then appoint judge from his people and a judge
from her people; if they both desire agreement, Allah will effect harmony
between them, surely Allah is Knowing, Aware.
You
may have one person from each side come in to help mediate and to help solve
the disagreement between them. They may only
come if they wish for peace. The
teaching of the Holy Quran (Holy Book) will help bring Love and Mercy back to
the marriage if there is true Love of God between them. This is for sure.
Surah
(Chapter) 4 Verse 036
YUSUFALI: Serve Allah, and join not any partners with
Him; and do good- to parents, kinsfolk, orphans, those in need, neighbors who
are near, neighbors who are strangers, the companion by your side, the wayfarer
(ye meet), and what your right hands possess: For Allah loves not the arrogant,
the vainglorious;-
PICKTHAL: And serve
Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and
unto near kindred, and orphans, and the needy, and unto the neighbor who is of
kin (unto you) and the neighbor who is not of kin, and the fellow-traveler and
the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loves
not such as are proud and boastful,
SHAKIR: And serve
Allah and do not associate any thing with Him and be good to the parents and to
the near of kin and the orphans and the needy and the neighbor of (your) kin
and the alien neighbor, and the companion in a journey and the wayfarer and
those whom your right hands possess; surely Allah does not love him who is
proud, boastful;
1.
Do not associate any thing with God This is the worse of
any offense you can commit. This will
bring you to Hell in this life and when you Return to God. This is happens by not following the Law
(Covenant) of God. If you disobey the Law (Covenant) you have chosen the law of
satan and this is known as rebellion.
If you associate anger towards your brother, doubt in the Law (Covenant)
or fear man more than God you are in error!
2.
Be good to Both Parents You must honor both of your
parents! They are the people who were entrusted with guiding you in life. This is a must!
3.
Be good to Near Kin Your near relatives are the closest to
you after God! Your near relatives
include your blood family that God assigned to you.
4.
Be good to Orphans Those who have no one to car for them need
help. Those who have no knowledge need help in order maintain life and to enjoy
the same life as everyone else does.
This the right of the orphan! They have ownership in this world just as
you do. If you just help the orphan you
would see how different society would be.
If you change the condition of the hearts of the orphans, all society
will be different. Do not abuse the orphans that come to you for help. You must not use them for your own personal
use (sex, exploitation, murder, spies, prostitution). If you do this you have
misused your right to guide the people.
You are then seen as the pharaoh!!!
This is forbidden in Islam.
Amen!
5.
Be good to the Needy Those who need must have your love
and care. You must learn to have a
heart for all people. This is part of your duty as s Believer. The more you help the needy the more friends
you gain. This is the simplest way to see life. You are children with the heart of God inside of your
bodies! You have the compassion and
mercy needed to see into every part of creation.
6.
Be good to Neighbors that are near Those who are near you
need your help if they are your neighbors.
If they are part of another community you must be good to them and help
them if they are in need of your help.
This is part of the Law (Covenant).
7.
Be good to Neighbors who are strangers Your neighbors who
are strangers are also entitled to peace and compassion. If you do not know them and you bring harm
to them you could bring harm to someone who is not worthy of it. You must show that you have the most
excellent of conduct and character. This will make you a good leader and you
will never loose the trust of the people as long as you are honesty and
equal. This is the qualities of
excellence.
8.
Be good to the Companion By your side Your spouse (man
with woman ; woman with man) is what God has given to you for you to build the
best foundation to plant a harvest (children).
You must be prepared to raise children that are good and obedient to
God. You have to do this if you are
change the condition of your next generation.
9.
Be good to the Traveler The people who are coming into
your community are to be treated the same as the people who already live
there. If you show Supreme conduct and
character you will be able to win them over.
Honesty will build lasting relationships.
10. Be good to the Ones Under your control
The people who are under your control or those who have been disobedient and
are serving sentences in prisons. These people must be treated good also. Remember, every life you save and turn
around is another life on the correct path.
You must give men and women a chance to repent and must give them a
chance to make good what was once bad.
This will bring joy and inspiration to the heart of the man or woman
that has been Resurrected (reborn or repented)! Amen! This is the best
society. A society that has love for
all people and gives those who want a chance to grow in life hope. You are the one that must do this.
Surah
(Chapter) 4 Verse 037
YUSUFALI: (Nor) those who are
niggardly or enjoin niggardliness on others, or hide the bounties which Allah
hath bestowed on them; for We have prepared, for those who resist Faith, a
punishment that steeps them in contempt;-
PICKTHAL: Who hoard
their wealth and enjoin avarice on others, and hide that which Allah hath
bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;
SHAKIR: Those who are
niggardly and bid people to be niggardly and hide what Allah has given them out
of His grace; and We have prepared for the unbelievers a disgraceful
chastisement.
Surah
(Chapter) 4 Verse 038
YUSUFALI: Not those
who spend of their substance, to be seen of men, but have no faith in Allah and
the Last Day: If any take the Evil One for their intimate, what a dreadful
intimate he is!
PICKTHAL: And (also)
those who spend their wealth in order to be seen of men, and believe not in
Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath
he.
SHAKIR: And those who
spend their property (in alms) to be seen of the people and do not believe in
Allah nor in the last day; and as for him whose associate is the Shaitan, an evil
associate is he!
Those
who spend their substance to be seen of men are fools. They have no Faith
(patience and self-restraint). If
anyone takes the Evil One (men of sin) for intimate (friendship), you will find
a dreadful penalty waiting for you. If his daughters are like him you must run
from them also.
Surah
(Chapter) 4 Verse 039
YUSUFALI: And what
burden Were it on them if they had faith in Allah and in the Last Day, and they
spent out of what Allah hath given them for sustenance? For Allah hath full
knowledge of them.
PICKTHAL: What have
they (to fear) if they believe in Allah and the Last Day and spend (aright) of
that which Allah hath bestowed upon them, when Allah is ever Aware of them (and
all they do)?
SHAKIR: And what
(harm) would it have done them if they had believed in Allah and the last day
and spent (benevolently) of what Allah had given them? And Allah knows them.
There
is no burden placed on you if you have patience and self-restraint and spend
freely out of the wealth and knowledge you have been given. If you believe in
the Last Day (Resurrection) you can repent and be forgiven.
Surah
(Chapter) 4 Verse 040
YUSUFALI: Allah is
never unjust in the least degree: If there is any good (done), He doubleth it,
and giveth from His own presence a great reward.
PICKTHAL: Lo! Allah
wrongeth not even of the weight of an ant; and if there is a good deed, He will
double it and will give (the doer) from His presence an immense reward.
SHAKIR: Surely Allah
does not do injustice to the weight of an atom, and if it is a good deed He
multiplies it and gives from Himself a great reward.
Any
good you have done will be doubled for the writers. How is this?
There will be one who will come along and add to the River of Learning. This is a promise. Any good you
place in your family and children will be doubled and returned. The more good you leave behind the easier it
will be for others to find their way. It will get to the point when you will
have perfected the knowledge and
understanding. You will make yourself
safer and safer. All teaching you give
out will be doubled as it is placed in the hearts of others. This is what will
bring back the Garden. This is a commandment.
Surah
(Chapter) 4 Verse 041
YUSUFALI: How then if
We brought from each people a witness, and We brought thee as a witness against
these people!
PICKTHAL: But how
(will it be with them) when We bring of every people a witness, and We bring
thee (O Muhammad) a witness against these?
SHAKIR: How will it
be, then, when We bring from every people a witness and bring you as a witness
against these?
What
will come before the Resurrection of the hearts of all will be birds or
messengers being sent out with the message.
Once the commandments enter the hearts and minds of others it will be
unable to stop the truth from spreading. Those you teach will go off teaching
others. They will come back to you as
their teacher to learn more. The teachings against evil and false hood will be
doubled. This is the reality you
must take as a commandment and help make true.
Surah
(Chapter) 4 Verse 042
YUSUFALI: On that day
those who reject Faith and disobey the messenger will wish that the earth Were
made one with them: But never will they hide a single fact from Allah!
PICKTHAL: On that day
those who disbelieved and disobeyed the messenger will wish that they were
level with the ground, and they can hide no fact from Allah.
SHAKIR: On that day
will those who disbelieve and disobey the Messenger desire that the earth were
levelled with them, and they shall not hide any word from Allah.
Those
who reject Faith (patience and self-restraint) will have the people see what
evil they have done. It will be
shameful.
Surah
(Chapter) 4 Verse 043
YUSUFALI: O ye who
believe! Approach not prayers with a mind befogged, until ye can understand all
that ye say,- nor in a state of ceremonial impurity (Except when travelling on
the road), until after washing your whole body. If ye are ill, or on a journey,
or one of you cometh from offices of nature, or ye have been in contact with
women, and ye find no water, then take for yourselves clean sand or earth, and
rub therewith your faces and hands. For Allah doth blot out sins and forgive
again and again.
PICKTHAL: O ye who
believe! Draw not near unto prayer when ye are drunken, till ye know that which
ye utter, nor when ye are polluted, save when journeying upon the road, till ye
have bathed. And if ye be ill, or on a journey, or one of you cometh from the
closet, or ye have touched women, and ye find not water, then go to high clean
soil and rub your faces and your hands (therewith). Lo! Allah is Benign,
Forgiving.
SHAKIR: O you who
believe! do not go near prayer when you are Intoxicated until you know (well)
what you say, nor when you are under an obligation to perform a bath-- unless
(you are) travelling on the road-- until you have washed yourselves; and if you
are sick, or on a journey, or one of you come from the privy or you have
touched the women, and you cannot find water, betake yourselves to pure earth,
then wipe your faces and your hands; surely Allah is Pardoning, Forgiving.
You must not enter into your prayers with a
mind that is clouded with other thoughts. The more you take to patience and
self-restraint the easier it will be for you to pray with inspirational
thought. Your whole body must be washed
clean before you pray. This is needed in the physical part and also in the
spiritual part. These are the Seven parts of the body that must be cleansed
spiritually:
We must approach this the same way we must
teach it to our children. The signs (examples) are the same.
There are Seven main parts of the body that deal with the behavior
of the child. Here they are and this is
what lessons you should teach them as early as you can to define these body
parts.
1. Heart (Pumps the: Blood in the Body) Teach them to know that the heart keeps the body living. Teach
them to touch their hearts when they have done something wrong. Tell them of
the Bad Blood that is being sent throughout their bodies when they are bad.
Tell them that once you have done so much evil the heart will send Bad Blood to
the Body. They should know that a Bad Heart makes them smell bad. They should
be taught to wash themselves at night and to stop being bad children.
2. Hands (Holding and Helping others) Teach the child that their
hands are not to be used for fighting, stealing, or to bring harm to others.
3. Feet (Walk) Teach the child to turn a walk away from fights and
any other kind of violence.
4. Eyes (See) Teach the child not to look at what other children have
or become jealous of what they have. This will cause the child to walk and
strike others with their hands out of anger and jealously.
5. Ears (Hear) Teach the child to walk away from bad talk. Teach
them to believe truth. Teach them to listen to stories told by other children
to make sure they are not headed into trouble.
6. Nose (Smell) They should always leave away when they smell the
Fire that comes from bad language and conduct.
7. Mouth (Taste and Speak) They should walk away from those who use
their mouths to start trouble. Their mouths should never be used to bring about
confusion or doubt of patience and self-restraint.
Surah
(Chapter) 4 Verse 044
YUSUFALI: Hast thou
not turned Thy vision to those who were given a portion of the Book? they
traffic in error, and wish that ye should lose the right path.
PICKTHAL: Seest thou
not those unto whom a portion of the Scripture hath been given, how they
purchase error, and seek to make you (Muslims) err from the right way?
SHAKIR: Have you not
considered those to whom a portion of the Book has been given? They buy error
and desire that you should go astray from the way.
The
people who were given a portion of the book traffic in error because they do
not understand or see the reality of things. They live life as if they are in
the belly of a whale. They just bounce from place to place not knowing when
they could be thrown to shore.
Surah
(Chapter) 4 Verse 045
YUSUFALI: But Allah
hath full knowledge of your enemies: Allah is enough for a protector, and Allah
is enough for a Helper.
PICKTHAL: Allah
knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and
Allah is sufficient as a Supporter.
SHAKIR: And Allah best
knows your enemies; and Allah suffices as a Guardian, and Allah suffices as a
Helper.
The
help stated in this book the Holy Quran (Holy Book) is all you will need to
survive against satan (evil men).
Surah
(Chapter) 4 Verse 046
YUSUFALI: Of the Jews
there are those who displace words from their (right) places, and say: "We
hear and we disobey"; and "Hear what is not Heard"; and
"Ra'ina"; with a twist of their tongues and a slander to Faith. If
only they had said: "What hear and we obey"; and "Do hear";
and "Do look at us"; it would have been better for them, and more
proper; but Allah hath cursed them for their Unbelief; and but few of them will
believe.
PICKTHAL: Some of
those who are Jews change words from their context and say: "We hear and
disobey; hear thou as one who heareth not" and "Listen to us!"
distorting with their tongues and slandering religion. If they had said:
"We hear and we obey: hear thou, and look at us" it had been better
for them, and more upright. But Allah hath cursed them for their disbelief, so
they believe not, save a few.
SHAKIR: Of those who
are Jews (there are those who) alter words from their places and say: We have
heard and we disobey and: Hear, may you not be made to hear! and: Raina,
distorting (the word) with their tongues and taunting about religion; and if
they had said (instead): We have heard and we obey, and hearken, and unzurna it
would have been better for them and more upright; but Allah has cursed them on
account of their unbelief, so they do not believe but a little.
We
will concentrate on those who believe. This will become false when the
Resurrection of the heart and thoughts change for all of us. The Believers will
be of the Jews, Muslims, and Christians, and Buddhists, and Hindu (once they
see reality). All of us will come back to these first five (5) books of the
Holy Quran (Holy Book) and each will perfect our way. You will then become
Believers and will no longer be enemies.
Surah
(Chapter) 4 Verse 047
YUSUFALI: O ye People
of the Book! believe in what We have (now) revealed, confirming what was (already)
with you, before We change the face and fame of some (of you) beyond all
recognition, and turn them hindwards, or curse them as We cursed the
Sabbath-breakers, for the decision of Allah Must be carried out.
PICKTHAL: O ye unto
whom the Scripture hath been given! Believe in what We have revealed confirming
that which ye possess, before We destroy countenances so as to confound them,
or curse them as We cursed the Sabbath-breakers (of old time). The commandment
of Allah is always executed.
SHAKIR: O you who have
been given the Book! believe that which We have revealed, verifying what you
have, before We alter faces then turn them on their backs, or curse them as We
cursed the violaters of the Sabbath, and the command of Allah shall be
executed.
Those
who doubt this word cannot go against it no matter what they do. Those who broke the Sabbath and replaced
helping all people with resting while others became slaves will have their fame
and face removed from themselves. Peace and friendship is better than having an
enemy.
The
Will of God the Creator will be carried out. People should just end what they
are doing that is wrong and allow others to get on with their lives. No book of understanding can ever come
against the Quran. This is indeed a book of Love, Peace, and Mercy.
Surah
(Chapter) 4 Verse 048
YUSUFALI: Allah
forgiveth not that partners should be set up with Him; but He forgiveth
anything else, to whom He pleaseth; to set up partners with Allah is to devise
a sin Most heinous indeed.
PICKTHAL: Lo! Allah
forgiveth not that a partner should be ascribed unto Him. He forgiveth (all)
save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed
invented a tremendous sin.
SHAKIR: Surely Allah
does not forgive that anything should be associated with Him, and forgives what
is besides that to whomsoever He pleases; and whoever associates anything with
Allah, he devises indeed a great sin.
Surah
(Chapter) 4 Verse 049
YUSUFALI: Hast thou not
turned Thy vision to those who claim sanctity for themselves? Nay-but Allah
Doth sanctify whom He pleaseth. But never will they fail to receive justice in
the least little thing.
PICKTHAL: Hast thou
not seen those who praise themselves for purity? Nay, Allah purifieth whom He
will, and they will not be wronged even the hair upon a date-stone.
SHAKIR: Have you not
considered those who attribute purity to themselves? Nay, Allah purifies whom
He pleases; and they shall not be wronged the husk of a date stone.
Surah
(Chapter) 4 Verse 050
YUSUFALI: Behold! how
they invent a lie against Allah! but that by itself is a manifest sin!
PICKTHAL: See, how
they invent lies about Allah! That of itself is flagrant sin.
SHAKIR: See how they
forge the lie against Allah, and this is sufficient as a manifest sin.
Setting
up partners with God the Creator is a sin.
Surah
(Chapter) 4 Verse 051
YUSUFALI: Hast thou
not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and
say to the Unbelievers that they are better guided in the (right) way Than the
believers!
PICKTHAL: Hast thou
not seen those unto whom a portion of the Scripture hath been given, how they
believe in idols and false deities, and how they say of those (idolaters) who
disbelieve: "These are more rightly guided than those who believe"?
SHAKIR: Have you not
seen those to whom a portion of the Book has been given? They believe in idols
and false deities and say of those who disbelieve: These are better guided in
the path than those who believe.
You should not turn yourselves to those who
teach magic and sorcery. Even worse are
those who teach evil (fighting)! These are the things which will destroy you
and your families. This is a commandment.
Surah
(Chapter) 4 Verse 052
YUSUFALI: They are
(men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find,
have no one to help.
PICKTHAL: Those are
they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad)
wilt find for him no helper.
SHAKIR: Those are they
whom Allah has cursed, and whomever Allah curses you shall not find any helper
for him.
These
people carry the curse of not knowing reality.
This is the punishment for allowing yourselves to go away from the truth. You are taken for fools by others and become
their servants.
Surah
(Chapter) 4 Verse 053
YUSUFALI: Have they a
share in dominion or power? Behold, they give not a farthing to their
fellow-men?
PICKTHAL: Or have they
even a share in the Sovereignty? Then in that case, they would not give mankind
even the speck on a date-stone.
SHAKIR: Or have they a
share in the kingdom? But then they would not give to people even the speck in
the date stone.
These
people you trust can deliver nothing to you.
If they teach fighting or magic (miracles) they are fools and you should
run away from them. You need someone
who will give you knowledge you can take home and build for yourselves. There
should come a time when you are able to build things yourself without the need
of an overseer! You must see the reality in this statement. This is not only a
commandment but the duty of every Believer.
Surah
(Chapter) 4 Verse 054
YUSUFALI: Or do they
envy mankind for what Allah hath given them of his bounty? but We had already
given the people of Abraham the Book and Wisdom, and conferred upon them a
great kingdom.
PICKTHAL: Or are they
jealous of mankind because of that which Allah of His bounty hath bestowed upon
them? For We bestowed upon the house of Abraham (of old) the Scripture and
wisdom, and We bestowed on them a mighty kingdom.
SHAKIR: Or do they
envy the people for what Allah has given them of His grace? But indeed We have
given to Ibrahim's children the Book and the wisdom, and We have given them a
grand kingdom.
The
words of Master (Great Prophet and Messiah) Abraham have already been given to
the people. The book is all the same.
We have the same infinite
knowledge and wisdom given to Master (Great Prophet and Messiah) Abraham. We have the proof here! You too are to begin to build a Great
Kingdom! It is your duty and a
commandment. Whatever you see in relation to the Masters (Great Prophets and
Messiahs) is the same for you.
Spend time meditating on it and you will find the inner meanings of the heart
and mind.
Surah
(Chapter) 4 Verse 055
YUSUFALI: Some of them
believed, and some of them averted their faces from him: And enough is Hell for
a burning fire.
PICKTHAL: And of them
were (some) who believed therein and of them were (some) who turned away from
it. Hell is sufficient for (their) burning.
SHAKIR: So of them is
he who believes in him, and of them is he who turns away from him, and hell is
sufficient to burn.
Some
of them believed while others turned their faces to darkness and shame. They
brought on themselves anger, doubt of belief in patience and self-restraint,
and the fear of loosing life and wealth.
This creates problems for those who take to this type of teaching.
Surah
(Chapter) 4 Verse 056
YUSUFALI: Those who reject
our Signs, We shall soon cast into the Fire: as often as their skins are
roasted through, We shall change them for fresh skins, that they may taste the
penalty: for Allah is Exalted in Power, Wise.
PICKTHAL: Lo! Those
who disbelieve Our revelations, We shall expose them to the Fire. As often as
their skins are consumed We shall exchange them for fresh skins that they may
taste the torment. Lo! Allah is ever Mighty, Wise.
SHAKIR: (As for) those
who disbelieve in Our communications, We shall make them enter fire; so oft as
their skins are thoroughly burned, We will change them for other skins, that
they may taste the chastisement; surely Allah is Mighty, Wise.
The
skin or outer sight of those who reject truth and Faith (patience and
self-restraint) will burn with problem upon problem.
Surah
(Chapter) 4 Verse 057
YUSUFALI: But those who believe and do deeds of
righteousness, We shall soon admit to Gardens, with rivers flowing
beneath,- their eternal home: Therein
shall they have companions pure and holy: We shall admit them to shades,
cool and ever deepening.
PICKTHAL: And as for
those who believe and do good works, We shall make them enter Gardens
underneath which rivers flow - to dwell therein for ever; there for them are
pure companions - and We shall make them enter plenteous shade.
SHAKIR: And (as for)
those who believe and do good deeds, We will make them enter gardens beneath
which rivers flow, to abide in them for ever; they shall have therein pure mates,
and We shall make them enter a dense shade.
Those
who believe and do deeds of righteousness will have companions who will be the
same. Once you begin building the
Garden you will see a day when everyone
will be Holy and Pure. This is the living
miracle that must be spoken from the mouth of the preacher and teacher.
These words carry commandments that are powerful when taken into the heart.
This is a commandment.
Surah
(Chapter) 4 Verse 058
YUSUFALI: Allah doth
command you to render back your Trusts to those to whom they are due; And when
ye judge between man and man, that ye judge with justice: Verily how excellent
is the teaching which He giveth you! For Allah is He Who heareth and seeth all
things.
PICKTHAL: Lo! Allah
commandeth you that ye restore deposits to their owners, and, if ye judge
between mankind, that ye judge justly. Lo! comely is this which Allah
admonisheth you. Lo! Allah is ever Hearer, Seer.
SHAKIR: Surely Allah
commands you to make over trusts to their owners and that when you judge
between people you judge with justice; surely Allah admonishes you with what is
excellent; surely Allah is Seeing, Hearing.
You
must spread knowledge freely and must judge with justice.
Surah
(Chapter) 4 Verse 059
YUSUFALI: O ye who
believe! Obey Allah, and obey the Messenger, and those charged with authority
among you. If ye differ in anything
among yourselves, refer it to Allah and His Messenger, if ye do believe in
Allah and the Last Day: That is best, and most suitable for final determination.
PICKTHAL: O ye who
believe! Obey Allah, and obey the messenger and those of you who are in
authority; and if ye have a dispute concerning any matter, refer it to Allah
and the messenger if ye are (in truth) believers in Allah and the Last Day. That
is better and more seemly in the end.
SHAKIR: O you who
believe! obey Allah and obey the Messenger and those in authority from among
you; then if you quarrel about anything, refer it to Allah and the Messenger,
if you believe in Allah and the last day; this is better and very good in the
end.
If
you differ in anything you must consult the Holy Quran (Holy Book). If you believe in forgiveness and repentance
it will be best for you.
Surah
(Chapter) 4 Verse 060
YUSUFALI: Hast thou
not turned Thy vision to those who declare that they believe in the revelations
that have come to thee and to those before thee? Their (real) wish is to resort
together for judgment (in their disputes) to the Evil One, though they were
ordered to reject him. But Satan's wish is to lead them astray far away (from
the right).
PICKTHAL: Hast thou
not seen those who pretend that they believe in that which is revealed unto
thee and that which was revealed before thee, how they would go for judgment
(in their disputes) to false deities when they have been ordered to abjure
them? Satan would mislead them far astray.
SHAKIR: Have you not
seen those who assert that they believe in what has been revealed to you and
what was revealed before you? They desire to summon one another to the judgment
of the Shaitan, though they were commanded to deny him, and the Shaitan desires
to lead them astray into a remote error.
Many
of you go back to Babylon for your law. You believe in killing as long as it is
with mercy. You believe in attacking people because you fear them out of
suspicion. One day these people will be peacefully replaced with leaders who
are better. This commandment will come true.
Surah
(Chapter) 4 Verse 061
YUSUFALI: When it is
said to them: "Come to what Allah hath revealed, and to the
Messenger": Thou seest the Hypocrites avert their faces from thee in
disgust.
PICKTHAL: And when it
is said unto them: Come unto that which Allah hath revealed and unto the
messenger, thou seest the hypocrites turn from thee with aversion.
SHAKIR: And when it is
said to them: Come to what Allah has revealed and to the Messenger, you will
see the hypocrites turning away from you with (utter) aversion.
The
truth has been spoken and is in agreement with God the Creator of the Heavens
and Earth.
Surah
(Chapter) 4 Verse 062
YUSUFALI: How then,
when they are seized by misfortune, because of the deeds which they hands have
sent forth? Then their come to thee, swearing by Allah: "We meant no more
than good-will and conciliation!"
PICKTHAL: How would it
be if a misfortune smote them because of that which their own hands have sent
before (them)? Then would they come unto thee, swearing by Allah that they were
seeking naught but harmony and kindness.
SHAKIR: But how will
it be when misfortune befalls them on account of what their hands have sent
before? Then they will come to you swearing by Allah: We did not desire
(anything) but good and concord.
Surah
(Chapter) 4 Verse 063
YUSUFALI: Those men,-Allah knows what is in their hearts; so
keep clear of them, but admonish them, and speak to them a word to reach their very souls.
PICKTHAL: Those are
they, the secrets of whose hearts Allah knoweth. So oppose them and admonish
them, and address them in plain terms about their souls.
SHAKIR: These are they
of whom Allah knows what is in their hearts; therefore turn aside from them and
admonish them, and speak to them effectual words concerning themselves.
God
has shown you what diseases that are inside the heart. They are anger, doubt,
and fear. Stay clear of preachers and teachers and leaders who have this inside
their heart. They are sick and need
help. Speak something of a word to enter their souls (hearts).
Surah
(Chapter) 4 Verse 064
YUSUFALI: We sent not
a messenger, but to be obeyed, in accordance with the will of Allah. If they
had only, when they were unjust to themselves, come unto thee and asked Allah's
forgiveness, and the Messenger had asked forgiveness for them, they would have
found Allah indeed Oft-returning, Most Merciful.
PICKTHAL: We sent no
messenger save that he should be obeyed by Allah's leave. And if, when they had
wronged themselves, they had but come unto thee and asked forgiveness of Allah,
and asked forgiveness of the messenger, they would have found Allah Forgiving,
Merciful.
SHAKIR: And We did not
send any messenger but that he should be obeyed by Allah's permission; and had
they, when they were unjust to themselves, come to you and asked forgiveness of
Allah and the Messenger had (also) asked forgiveness for them, they would have
found Allah Oft-returning (to mercy), Merciful.
Only
those who come with the Will of Love, Mercy, and Compassion can be followed.
They will become the best teachers. If
these people would just go to the
Messenger (Teacher of Truth) and ask forgiveness, the Messenger could help them
get back on the path. All who turn back
from their evil ways will be forgiven if they change the condition of their
hearts.
Surah
(Chapter) 4 Verse 065
YUSUFALI: But no, by
the Lord, they can have no (real) Faith, until they make thee judge in all
disputes between them, and find in their souls no resistance against Thy
decisions, but accept them with the fullest conviction.
PICKTHAL: But nay, by
thy Lord, they will not believe (in truth) until they make thee judge of what
is in dispute between them and find within themselves no dislike of that which
thou decidest, and submit with full submission.
SHAKIR: But no! by
your Lord! they do not believe (in reality) until they make you a judge of that
which has become a matter of disagreement among them, and then do not find any
straitness in their hearts as to what you have decided and submit with entire
submission.
The
people will not be able to find real Faith (patience and self-restraint) until
they raise a Messenger from amongst themselves. There must be many who can help end the wars and
lack of knowledge being placed on the people.
Surah (Chapter) 4 Verse 066
YUSUFALI: If We had ordered them to sacrifice their
lives or to leave their homes, very few of them would have done it: But if they
had done what they were (actually) told, it would have been best for them, and
would have gone farthest to strengthen their (faith);
PICKTHAL: And if We
had decreed for them: Lay down your lives or go forth from your dwellings, but
few of them would have done it; though if they did what they are exhorted to do
it would be better for them, and more strengthening;
SHAKIR: And if We had
prescribed for them: Lay down your lives or go forth from your homes, they
would not have done it except a few of them; and if they had done what they
were admonished, it would have certainly been better for them and best in
strengthening (them);
You
are not taught to sacrifice your lives for death and aggression. You are taught to dedicate your life to
knowledge and peace. This is best for you as it is written above.
Surah
(Chapter) 4 Verse 067
YUSUFALI: And We
should then have given them from our presence a great reward;
PICKTHAL: And then We
should bestow upon them from Our presence an immense reward,
SHAKIR: And then We
would certainly have given them from Ourselves a great reward.
Man
must give his children to good and righteous deeds. This is the great reward
that will come from amongst you.
Surah
(Chapter) 4 Verse 068
YUSUFALI: And We
should have shown them the Straight Way.
PICKTHAL: And should
guide them unto a straight path.
SHAKIR: And We would
certainly have guided them in the right path.
Surah (Chapter) 4 Verse 069
YUSUFALI: All who obey
Allah and the messenger are in the company of those on whom is the Grace of Allah,-
of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a
beautiful fellowship!
PICKTHAL: Whoso obeys
Allah and the messenger, they are with those unto whom Allah hath shown favour,
of the prophets and the saints and the martyrs and the righteous. The best of
company are they!
SHAKIR: And whoever
obeys Allah and the Messenger, these are with those upon whom Allah has
bestowed favors from among the prophets and the truthful and the martyrs and
the good, and a goodly company are they!
1.
Of the prophets (who teach) This is the best one amongst you who
can teach the Quran
2.
Sincere (lovers of Truth) These are the people who take in the
teaching.
3.
Witnesses (who testify) Those who testify of the truth by their
character and conduct.
4.
Righteous (who do good) Those who decide to take on good and righteous deeds.
This is known as the Fellowship of Believers. They make up Bakka
or the gathering of believers.
Surah
(Chapter) 4 Verse 070
YUSUFALI: Such is the
bounty from Allah: And sufficient is it that Allah knoweth all.
PICKTHAL: That is
bounty from Allah, and Allah sufficeth as Knower.
SHAKIR: This is grace
from Allah, and sufficient is Allah as the Knower.
This
is the fellowship that will be successful. This is the rank.
Surah
(Chapter) 4 Verse 071
YUSUFALI: O ye who
believe! Take your precautions, and either go forth in parties or go forth all
together.
PICKTHAL: O ye who
believe! Take your precautions, then advance the proven ones, or advance all
together.
SHAKIR: O you who
believe! take your precaution, then go forth in detachments or go forth in a
body.
Never
send all of your Messengers (Teachers of Truth) forward at once. Leave some one behind to continue building
and teaching. When teaching you must not allow everyone to leave. There must be
someone left who can teach the people with you. This keeps the knowledge
growing in the community.
Surah
(Chapter) 4 Verse 072
YUSUFALI: There are
certainly among you men who would tarry behind: If a misfortune befalls you,
they say: "Allah did favour us in that we were not present among
them."
PICKTHAL: Lo! among
you there is he who loitereth; and if disaster overtook you, he would say:
Allah hath been gracious unto me since I was not present with them.
SHAKIR: And surely
among you is he who would certainly hang back! If then a misfortune befalls you
he says: Surely Allah conferred a benefit on me that I was not present with
them.
You
use your problems as an excuse of
not joining the family. This should be seen as shameful when it is spoken from
the lips of those around you.
Surah
(Chapter) 4 Verse 073
YUSUFALI: But if good fortune
comes to you from Allah, they would be sure to say - as if there had never been
Ties of affection between you and them - "Oh! I wish I had been with them;
a fine thing should I then have made of it!"
PICKTHAL: And if a
bounty from Allah befell you, he would surely cry, as if there had been no love
between you and him: Oh, would that I had been with them, then should I have
achieved a great success!
SHAKIR: And if grace
from Allah come to you, he would certainly cry out, as if there had not been any
friendship between you and him: Would that I had been with them, then I should
have attained a mighty good fortune.
These
people who come when it is good and flee when help is needed should not be
placed in positions of leadership. They
will run from their responsibilities just at they run when help is needed. This is a commandment.
Surah
(Chapter) 4 Verse 074
YUSUFALI: Let those
fight in the cause of Allah Who sell the life of this world for the hereafter.
To him who fights in the cause of Allah,- whether he is slain or gets victory -
Soon shall We give him a reward of great (value).
PICKTHAL: Let those
fight in the way of Allah who sell the life of this world for the other. Whoso
fights in the way of Allah, be he slain or be he victorious, on him We shall
bestow a vast reward.
SHAKIR: Therefore let
those fight in the way of Allah, who sell this world's life for the hereafter;
and whoever fights in the way of Allah, then be he slain or be he victorious,
We shall grant him a mighty reward.
Those
who give away this life for the Here After will be saved because they have
saved themselves by choosing knowledge
over wealth. If they fall in life or
if they stay standing they will see victory!
They can never change the words of
men of God the Creator which have been written in tablets and books. This will
mark the end of the false teaching
being spread to the people. You will not have to be present to make this happen
since the books you write will be filled with the Spirit (Truth) of God the
Creator. The words will be spoken from your heart and will be imagined in your
thoughts.
Surah
(Chapter) 4 Verse 075
YUSUFALI: And why
should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men,
women, and children, whose cry is: "Our Lord! Rescue us from this town,
whose people are oppressors; and raise
for us from thee one who will protect; and raise for us from thee one who will help!"
PICKTHAL: How should
ye not fight for the cause of Allah and of the feeble among men and of the
women and the children who are crying: Our Lord! Bring us forth from out this
town of which the people are oppressors! Oh, give us from thy presence some
protecting friend! Oh, give us from Thy presence some defender!
SHAKIR: And what
reason have you that you should not fight in the way of Allah and of the weak
among the men and the women and the children, (of) those who say: Our Lord!
cause us to go forth from this town, whose people are oppressors, and give us
from Thee a guardian and give us from Thee a helper.
You must look at this as it should be read.
You are first to go out and give knowledge and education to those who have not
received it. Education as in sciences and the knowledge of God the
Creator. There are two (2) types of men
or women needed to teach in the family and community:
1.
Raise for us from thee one who will protect There must be one from amongst you who will be able to go out and
bring the Law (Covenant) to the people.
He will be responsible for spreading Mercy as he teaches the Law (Covenant). This will keep the Law (Covenant)
from overtaking the heart. It should be
taught with Love, Mercy, and Compassion.
2.
Raise for us from thee one who will help He or she will be the person who will go out and help heal the
diseases which are in the hearts and thoughts of Believers. You will also be
responsible for teaching Love, Mercy, and Compassion to the people.
This role you see here as part of the community is also a part of
the family. The man must protect and the woman must help raise Children of the Garden.
This is the nature which God the
Creator has given to every animal
on Earth.
Surah
(Chapter) 4 Verse 076
YUSUFALI: Those who
believe fight in the cause of Allah, and those who reject Faith Fight in the
cause of Evil: So fight ye against the friends of Satan: feeble indeed is the
cunning of Satan.
PICKTHAL: Those who
believe do battle for the cause of Allah; and those who disbelieve do battle
for the cause of idols. So fight the minions of the devil. Lo! the devil's
strategy is ever weak.
SHAKIR: Those who
believe fight in the way of Allah, and those who disbelieve fight in the way of
the Shaitan. Fight therefore against the friends of the Shaitan; surely the
strategy of the Shaitan is weak.
Amen! Those who do not want to remove the anger,
doubt , and fear from the hearts and do not wish for them to have thoughts of
compassion and mercy are friends of satan!
Amen! Fighting in the cause of
evil means to start wars and to charge Usury (interest) to the people for
things that God has given to them.
Those in power do not wish teach the people education that if they are
called upon to help will have the tools to rebuild the family and community. Imagine
doctors living next door in the poorest villages to help the people with health
care! Imagine a teacher who teaches
because she loves God and wants to show her Faith (Compassion and Mercy) by
helping others! Imagine that? This is the world that must be built and
must become a teaching that never leaves the hearts and thoughts of the
people. Amen!
Surah
(Chapter) 4 Verse 077
YUSUFALI: Hast thou not turned Thy vision to those
who were told to hold back their hands (from fight) but establish regular
prayers and spend in regular charity? When (at length) the order for
fighting was issued to them, behold! a section of them feared men as - or even
more than - they should have feared Allah: They said: "Our Lord! Why hast
Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural)
term, near (enough)?" Say: "Short is the enjoyment of this world: the
Hereafter is the best for those who do right: Never will ye be dealt with
unjustly in the very least!
PICKTHAL: Hast thou
not seen those unto whom it was said: Withhold your hands, establish worship
and pay the poordue, but when fighting was prescribed for them behold! a party
of them fear mankind even as their fear of Allah or with greater fear, and say:
Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us
respite yet a while! Say (unto them, O Muhammad): The comfort of this world is
scant; the Hereafter will be better for him who wardeth off (evil); and ye will
not be wronged the down upon a date-stone.
SHAKIR: Have you not
seen those to whom it was said: Withhold your hands, and keep up prayer and pay
the poor-rate; but when fighting is prescribed for them, lo! a party of them
fear men as they ought to have feared Allah, or (even) with a greater fear, and
say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not
grant us a delay to a near end? Say: The provision of this world is short, and
the hereafter is better for him who guards (against evil); and you shall not be
wronged the husk of a date stone.
Those
who are told to hold to patience and self-restraint are never going to be
harmed. This is the reality that must be taught to the people. No man has
control over you when you have knowledge and wisdom. He is not needed!
Surah (Chapter) 4 Verse 078
YUSUFALI:
"Wherever ye are, death will find you out, even if ye are in towers built
up strong and high!" If some good befalls them, they say, "This is
from Allah"; but if evil, they say, "This is from thee" (O
Prophet). Say: "All things are from Allah." But what hath come to
these people, that they fail to understand a single fact?
PICKTHAL: Wheresoever
ye may be, death will overtake you, even though ye were in lofty towers. Yet if
a happy thing befalleth them they say: This is from Allah; and if an evil thing
befalleth them they say: This is of thy doing (O Muhammad). Say (unto them):
All is from Allah. What is amiss with these people that they come not nigh to
understand a happening?
SHAKIR: Wherever you
are, death will overtake you, though you are in lofty towers, and if a benefit
comes to them, they say: This is from Allah; and if a misfortune befalls them,
they say: This is from you. Say: All is from Allah, but what is the matter with
these people that they do not make approach to understanding what is told
(them)?
Wherever
you are death (condition of the heart) will follow you. As long as you live you
will have to fight this battle. Each time this happens you simply have to refer
back to the understanding being taught in the Holy Quran (Holy Book). This is
all the help you will need to Resurrect your heart and clear your thoughts.
Surah
(Chapter) 4 Verse 079
YUSUFALI: Whatever
good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We
have sent thee as a messenger to (instruct) mankind. And enough is Allah for a
witness.
PICKTHAL: Whatever of
good befalls thee (O man) it is from Allah, and whatever of ill befalls thee it
is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and
Allah is sufficient as Witness.
SHAKIR: Whatever
benefit comes to you (O man!), it is from Allah, and whatever misfortune
befalls you, it is from yourself, and We have sent you (O Prophet!), to mankind
as a messenger; and Allah is sufficient as a witness.
Whatever bad that is returned to you is by
your own hands. This refers to your lying, stealing, killing, or charging usury
(interest); it will all come back
to you if you do not repent and
change your ways. You have been give a
commandment to instruct mankind so that they may have a chance. If they do not change their ways they will
bring harm to themselves.
Surah
(Chapter) 4 Verse 080
YUSUFALI: He who obeys
the Messenger, obeys Allah: But if any turn away, We have not sent thee to
watch over their (evil deeds).
PICKTHAL: Whoso
obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not
sent thee as a warder over them.
SHAKIR: Whoever obeys
the Messenger, he indeed obeys Allah, and whoever turns back, so We have not
sent you as a keeper over them.
Those
who obey the Messenger in Love, Mercy, and Compassion will be seen as if they
obey God the Creator! Man has not taken the place of God the Creator but has
come in His Image in nature! He teaches Faith (patience and
self-restraint) to the people. If they
turn away then the burden lies with them and not with you.
Surah
(Chapter) 4 Verse 081
YUSUFALI: They have
"Obedience" on their lips; but when they leave thee, a section of
them Meditate all night on things very different from what thou tells them. But
Allah records their nightly (plots): So keep clear of them, and put thy trust
in Allah, and enough is Allah as a disposer of affairs.
PICKTHAL: And they
say: (It is) obedience; but when they have gone forth from thee a party of them
spend the night in planning other than what thou says. Allah records what they
plan by night. So oppose them and put thy trust in Allah. Allah is sufficient
as Trustee.
SHAKIR: And they say:
Obedience. But when they go out from your presence, a party of them decide by
night upon doing otherwise than what you say; and Allah writes down what they
decide by night, therefore turn aside from them and trust in Allah, and Allah
is sufficient as a protector.
Those
who have obedience on their lips and who go home and think of evil things not
involved in the Holy Quran (Holy Book) are being spoken of here. Stay clear of
these people and record their foolishness in books to warn others of the evil they have done. This will inform the next generation of the
tricks that may be used against them. This is a commandment and is your duty.
When
faced with anger turn to patience and self-restraint and look into your heart!
Do not allow emotions to get the
best of you because this is the tool
that destroys the heart and clouds
the thoughts.
Surah
(Chapter) 4 Verse 082
YUSUFALI: Do they not
consider the Qur'an (with care)? Had it been from other Than Allah, they would
surely have found therein Much discrepancy.
PICKTHAL: Will they
not then ponder on the Qur'an? If it had been from other than Allah they would
have found therein much incongruity.
SHAKIR: Do they not
then meditate on the Quran? And if it were from any other than Allah, they
would have found in it many a discrepancy.
Do
not doubt what is in the Holy Quran (Holy Book). It is what will open the eyes of men and women. There are no discrepancies in this
book. Man must seek spiritual
understanding in order to fully understand what is written in this book. Only then will you be able to see good and
bad in life as it is seen in reality.
Surah
(Chapter) 4 Verse 083
YUSUFALI: When there comes
to them some matter touching (Public) safety or fear, they divulge it. If they
had only referred it to the Messenger, or to those charged with authority among
them, the proper investigators would have Tested it from them (direct). Were it
not for the Grace and Mercy of Allah unto you, all but a few of you would have
fallen into the clutches of Satan.
PICKTHAL: And if any
tidings, whether of safety or fear, come unto them, they noise it abroad,
whereas if they had referred it to the messenger and to such of them as are in
authority, those among them who are able to think out the matter would have
known it. If it had not been for the grace of Allah upon you and His mercy ye
would have followed Satan, save a few (of you).
SHAKIR: And when there
comes to them news of security or fear they spread it abroad; and if they had
referred it to the Messenger and to those in authority among them, those among
them who can search out the knowledge of it would have known it, and were it
not for the grace of Allah upon you and His mercy, you would have certainly
followed the Shaitan save a few.
When
there comes to the people a concern of public safety it should be referred to
one who has wisdom. It should be
referred to one with understanding or
to one who can justify the message. One should investigate the information that
is being spread to the children, family, and in the community. You should not
allow things which teach anger, doubt of belief in patience and self-restraint,
or fear of loosing life and wealth to be taught to your children. This will
raise them with this emotion inside of them.
You
should not spread stories of anger, horror, or magic in the family and
community. They must be taught properly since the children must understand
these emotions in order to deal with them. This is a part of the nature that will come to life when
your heart falls from Remembrance of God the Creator. As long as you live in reality you will not have to worry
about this.
Surah
(Chapter) 4 Verse 084
YUSUFALI: Then fight
in Allah's cause - Thou art held responsible only for thyself - and rouse the
believers. It may be that Allah will restrain the fury of the Unbelievers; for
Allah is the strongest in might and in punishment.
PICKTHAL: So fight (O
Muhammad) in the way of Allah Thou art not taxed (with the responsibility for
anyone) except thyself - and urge on the believers. Peradventure Allah will
restrain the might of those who disbelieve. Allah is stronger in might and
stronger in inflicting punishment.
SHAKIR: Fight then in
Allah's way; this is not imposed on you except In relation to yourself, and
rouse the believers to ardor maybe Allah will restrain the fighting of those
who disbelieve and Allah is strongest in prowess and strongest to give an
exemplary punishment.
You
should fight for purity in the cause of God the Creator of the Heavens and
Earth. You should go out and get the Believers to do the same. This is a
commandment. You are only responsible
for yourself and no one else. You can only warn them to do the right thing.
Surah
(Chapter) 4 Verse 085
YUSUFALI: Whoever
recommends and helps a good cause becomes a partner therein: And whoever
recommends and helps an evil cause, shares in its burden: And Allah hath power
over all things.
PICKTHAL: Whoso
intervenes in a good cause will have the reward thereof, and whoso intervenes
in an evil cause will bear the consequence thereof. Allah oversees all things.
SHAKIR: Whoever joins
himself (to another) in a good cause shall have a share of it, and whoever
joins himself (to another) in an evil cause shall have the responsibility of
it, and Allah controls all things.
Whoever
recommends and helps a good cause becomes a partner with the good. Whoever
recommends and helps in an evil cause shares in the burden. Your children
should be taught not to take part in that which goes against the Supreme nature given to them as a favor from
God the Creator.
Teach
people in your family and community to take part in that which is good. Always
give them a choice as to whether
or not they choose to leave evil for good.
If they ever taste the fire they will have to be Resurrected with Love,
Mercy, and Compassion.
Surah (Chapter) 4 Verse 086
YUSUFALI: When a
(courteous) greeting is offered you, meet it with a greeting still more courteous,
or (at least) of equal courtesy. Allah takes careful account of all things.
PICKTHAL: When ye are
greeted with a greeting, greet ye with a better than it or return it. Lo! Allah
takes count of all things.
SHAKIR: And when you
are greeted with a greeting, greet with a better (greeting) than it or return
it; surely Allah takes account of all things.
When
a person offers a nice greeting to you it is required of you to return
something finer in greetings to them. This will always keep you at a level of humility towards the person you meet
with. THIS IS A COMMANDMENT THAT MUST BE FOLLOWED TO IMPROVE YOUR CHARACTER!
All this should become known as a sign (example) to be searched for in the
character and conduct of a student.
Surah
(Chapter) 4 Verse 087
YUSUFALI: Allah! There
is no god but He: of a surety He will gather you together against the Day of
Judgment, about which there is no doubt. And whose word can be truer than
Allah's?
PICKTHAL: Allah! There
is no Allah save Him. He gathers you all unto a Day of Resurrection whereof
there is no doubt. Who is more true in statement than Allah?
SHAKIR: Allah, there
is no god but He-- He will most certainly gather you together on the
resurrection day, there is no doubt in it; and who is more true in word than
Allah?
There
will come a day when we will all be gathered together on the Day of Judgment
(Resurrection)! DO NOT LOOK FOR A DAY WHEN MEN AND WOMEN WILL BE KILLED FOR
WHAT THEY HAVE DONE! THERE WILL BE NO PHYSICAL DEATH! THE DEATH WILL BE THE
KILLING OF THE DISEASES WHICH ARE IN THE HEART! No man or woman will die! If you are taught death in physical terms you must be re-taught. This is the day when the
hearts of men and women will be lifted
up to the Heavens! Amen! Now you
know the truth when it comes to the Resurrection! Amen!
Those
who are looking for a physical death have no knowledge or have been taught
wrong. They must change their thoughts
to look for Peace of mind and Security of the Heart to come to the Garden on
Earth. This is the reality of
understanding that must be taught.
Surah
(Chapter) 4 Verse 088
YUSUFALI: Why should
ye be divided into two parties about the Hypocrites? Allah hath upset them for
their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way?
For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
PICKTHAL: What aileth
you that ye are become two parties regarding the hypocrites, when Allah cast
them back (to disbelief) because of what they earned? Seek ye to guide him whom
Allah hath sent astray? He whom Allah sends
astray, for him thou (O MUhammad) canst not find a road.
SHAKIR: What is the
matter with you, then, that you have become two parties about the hypocrites,
while Allah has made them return (to unbelief) for what they have earned? Do
you wish to guide him whom Allah has caused to err? And whomsoever Allah causes
to err, you shall by no means find a way for him.
Why
should you be divided into two (2) parties because there are hypocrites among you? They have been
upset because of their evil deeds. You
must see this and mend all that has been torn apart. This is also a
commandment. This is how the enemies
from within and outside destroy the families and communities.
Surah (Chapter) 4 Verse 089
YUSUFALI: They but wish
that ye should reject Faith, as they do, and thus be on the same footing (as
they): But take not friends from their ranks until they flee in the way of
Allah (From what is forbidden). But if they turn renegades, seize them and slay
them wherever ye find them; and (in any case) take no friends or helpers from
their ranks;-
PICKTHAL: They long
that ye should disbelieve even as they disbelieve, that ye may be upon a level
(with them). So choose not friends from them till they forsake their homes in
the way of Allah; if they turn back (to enmity) then take them and kill them
wherever ye find them, and choose no friend nor helper from among them,
SHAKIR: They desire
that you should disbelieve as they have disbelieved, so that you might be (all)
alike; therefore take not from among them friends until they fly (their homes)
in Allah's way; but if they turn back, then seize them and kill them wherever
you find them, and take not from among them a friend or a helper.
Those against you wish for you to reject Faith
(patience and self-restraint). They
want you to take on the same footing and walk on the water of Hell as they do.
What you believe in is what you walk by.
If you walk by the Supreme Knowledge and Wisdom of God the Creator you walk on water! This
is the reality teaching of the
Coming of the Christ, Messiah, and Madhi!
Each group of people will have a place to come for water (knowledge)
and will come to the Holy Quran (Holy Book) to verify it. If you teach with the Quran (Book) in your hand
you will never go wrong! Amen! This is a commandment for you from me.
You
must find them and slay their hearts!
You must change the condition of the heart so that peoples lives may be
spared. You will have this problem at
first but as life goes on it will become easier to teach and manage. This will
eventually become the heart and thoughts of the men and women in the family and
community.
Surah (Chapter) 4 Verse 090
YUSUFALI: Except those
who join a group between whom and you there is a treaty (of peace), or those
who approach you with hearts restraining them from fighting you as well as
fighting their own people. If Allah had pleased, He could have given them power
over you, and they would have fought you: Therefore if they withdraw from you
but fight you not, and (instead) send you (Guarantees of) peace, then Allah
Hath opened no way for you (to war against them).
PICKTHAL: Except those
who seek refuge with a people between whom and you there is a covenant, or
(those who) come unto you because their hearts forbid them to make war on you
or make war on their own folk. Had Allah willed He could have given them power
over you so that assuredly they would have fought you. So, if they hold aloof
from you and wage not war against you and offer you peace, Allah allows you no
way against them.
SHAKIR: Except those
who reach a people between whom and you there is an alliance, or who come to
you, their hearts shrinking from fighting you or fighting their own people; and
if Allah had pleased, He would have given them power over you, so that they
should have certainly fought you; therefore if they withdraw from you and do
not fight you and offer you peace, then Allah has not given you a way against
them.
Those
who come from amongst you with patience and self-restraint in their hearts need
to be taught to help the others.
Knowledge and wisdom should travel freely amongst you and your families
and in your communities. If you have become divided you must look to those
amongst you who are upset with you to mend the broken ties. You must always turn to that which will give
you the best security. The best
security for you is patience and self-restraint. The best thing for you is to
bring hearts of likeness in nature
together to solve your problems. Your patience and self-restraint is the power
you have against your enemies.
Surah
(Chapter) 4 Verse 091
YUSUFALI: Others you
will find that wish to gain your confidence as well as that of their people:
Every time they are sent back to temptation, they succumb thereto: if they
withdraw not from you nor give you (guarantees) of peace besides restraining
their hands, seize them and slay them wherever ye get them: In their case We
have provided you with a clear argument against them.
PICKTHAL: Ye will find
others who desire that they should have security from you, and security from
their own folk. So often as they are returned to hostility they are plunged
therein. If they keep not aloof from you nor offer you peace nor hold their
hands, then take them and kill them wherever ye find them. Against such We have
given you clear warrant.
SHAKIR: You will find
others who desire that they should be safe from you and secure from their own
people; as often as they are sent back to the mischief they get thrown into it
headlong; therefore if they do not withdraw from you, and (do not) offer you
peace and restrain their hands, then seize them and kill them wherever you find
them; and against these We have given you a clear authority.
There
will be those who will gain your confidence and then turn against you. These
are the hypocrites and they must
be removed from positions of leadership and their children must be
re-taught. If a father chooses to ruin
his family at home it is his free will.
You must make sure the child gets the attention and love it needs to get
through the day. You must place the child with other children who are caring
and loving. This is the peaceful way to
change the condition of hearts filled with disease. Do your best to see the
children at least have another way out of their madness.
Surah
(Chapter) 4 Verse 092
YUSUFALI: Never should
a believer kill a believer; but (If it so happens) by mistake, (Compensation is
due): If one (so) kills a believer, it is ordained that he should free a
believing slave, and pay compensation to the deceased's family, unless they
remit it freely. If the deceased belonged to a people at war with you, and he
was a believer, the freeing of a believing slave (Is enough). If he belonged to
a people with whom ye have treaty of Mutual alliance, compensation should be
paid to his family, and a believing slave be freed. For those who find this
beyond their means, (is prescribed) a fast for two months running: by way of
repentance to Allah: for Allah hath all knowledge and all wisdom.
PICKTHAL: It is not
for a believer to kill a believer unless (it be) by mistake. He who hath killed
a believer by mistake must set free a believing slave, and pay the blood-money
to the family of the slain, unless they remit it as a charity. If he (the
victim) be of a people hostile unto you, and he is a believer, then (the
penance is) to set free a believing slave. And if he cometh of a folk between
whom and you there is a covenant, then the blood-money must be paid unto his
folk and (also) a believing slave must be set free. And whoso hath not the
wherewithal must fast two consecutive months. A penance from Allah. Allah is
Knower, Wise.
SHAKIR: And it does
not behoove a believer to kill a believer except by mistake, and whoever kills
a believer by mistake, he should free a believing slave, and blood-money should
be paid to his people unless they remit it as alms; but if he be from a tribe
hostile to you and he is a believer, the freeing of a believing slave
(suffices), and if he is from a tribe between whom and you there is a
convenant, the blood-money should be paid to his people along with the freeing
of a believing slave; but he who cannot find (a slave) should fast for two
months successively: a penance from Allah, and Allah is Knowing, Wise.
If
you kill a believer then you must take on a different burden! You must free a believing slave of this world who has asked for
help. YOU MUST TURN AND GO BACK INTO
THE COMMUNITY AND RAISE ONE TO REPLACE
THAT WHICH YOU HAVE TAKEN AWAY FROM US! It is a sad day when you kill people and
this must be removed. You must not live your life with disease (anger, doubt,
and fear) in your heart. You must
change your ways.
You
should remove yourself from the people and go back to studying. You must take twenty (20) days to reflect on
your madness. If you return in your
same madness it is the right of the person whose family member you have killed
to ask for it to be returned to you. If they choose to forgive you must be set
free. This is the closest relative
of the person who has been harmed. If
the person has repented and shows sincere repentance you must spare his life.
You must give him a chance to prepare himself for his return to God the
Creator. He or she could be a Savior that simply needs to be Resurrected.
If
you have killed the heart of a Believer you must fast for two (2) months and
must go and teach someone else the truth.
Every life you take you must give one back.
When
you learn to control the emotions that enter the heart you will be able to
control the madness in the world.
This
is the penalty you must take on yourself
when you cause harm to others. You turn and remove the disease in your heart so that you understand what to do the next
time you are tempted.
Surah
(Chapter) 4 Verse 093
YUSUFALI: If a man
kills a believer intentionally, his recompense is Hell, to abide therein (For
ever): And the wrath and the curse of Allah are upon him, and a dreadful
penalty is prepared for him.
PICKTHAL: Whoso slays a
believer of set purpose, his reward is hell for ever. Allah is wroth against
him and He hath cursed him and prepared for him an awful doom.
SHAKIR: And whoever
kills a believer intentionally, his punishment is hell; he shall abide in it,
and Allah will send His wrath on him and curse him and prepare for him a
painful chastisement.
When
you kill a Believer you are then left with a burden of hell in your heart. You must repent and turn away from your madness to be saved. God the
Creator will forgive your sins if
you change the condition of your heart.
This is why you must allow (20) days for a healing process to take
place. This is a commandment.
Surah (Chapter) 4 Verse 094
YUSUFALI: O ye who
believe! When ye go abroad in the cause of Allah, investigate carefully, and
say not to any one who offers you a salutation: "Thou art none of a
believer!" Coveting the perishable goods of this life: with Allah are
profits and spoils abundant. Even thus were ye yourselves before, till Allah
conferred on you His favours: Therefore carefully investigate. For Allah is
well aware of all that ye do.
PICKTHAL: O ye who
believe! When ye go forth (to fight) in the way of Allah, be careful to
discriminate, and say not unto one who offereth you peace: "Thou art not a
believer," seeking the chance profits of this life (so that ye may despoil
him). With Allah are plenteous spoils. Even thus (as he now is) were ye before;
but Allah hath since then been gracious unto you. Therefore take care to
discriminate. Allah is ever Informed of what ye do.
SHAKIR: O you who
believe! when you go to war in Allah's way, make investigation, and do not say
to any one who offers you peace: You are not a believer. Do you seek goods of
this world's life! But with Allah there are abundant gains; you too were such
before, then Allah conferred a benefit on you; therefore make investigation;
surely Allah is aware of what you do.
When
you are traveling you must not suspect others as non-believers. There is a
basic nature you have learned
while reading this book made up of Love, Mercy, and Compassion. This is the
condition you must search for in the heart.
If it is present you must treat them kindly as they treat you kindly.
Do
not look to meet others to take their goods from them either. You must have every intention to help those
who are in need.
Surah
(Chapter) 4 Verse 095
YUSUFALI: Not equal
are those believers who sit (at home) and receive no hurt, and those who strive
and fight in the cause of Allah with their goods and their persons. Allah hath
granted a grade higher to those who strive and fight with their goods and
persons than to those who sit (at home). Unto all (in Faith) Hath Allah
promised good: But those who strive and fight Hath He distinguished above those
who sit (at home) by a special reward,-
PICKTHAL: Those of the
believers who sit still, other than those who have a (disabling) hurt, are not
on an equality with those who strive in the way of Allah with their wealth and
lives. Allah hath conferred on those who strive with their wealth and lives a
rank above the sedentary. Unto each Allah hath promised good, but He hath
bestowed on those who strive a great reward above the sedentary;
SHAKIR: The holders
back from among the believers, not having any injury, and those who strive hard
in Allah's way with their property and their persons are not equal; Allah has
made the strivers with their property and their persons to excel the holders
back a (high) degree, and to each (class) Allah has promised good; and Allah
shall grant to the strivers above the holders back a mighty reward:
Believers
who strive for purity of heart and who raise Fruits (Children of the Garden)
will have a special reward in this
life and the next. If there has not
been a Resurrection of the hearts of men and women you will still be prepared
for the day when the Hearts of the World are part of the Rapture! This is the
day you must look for in reality.
Surah (Chapter) 4 Verse 096
YUSUFALI: Ranks specially
bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most
Merciful.
PICKTHAL: Degrees of
rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.
SHAKIR: (High) degrees
from Him and protection and mercy, and Allah is Forgiving, Merciful.
Man
has become a fool when he allows
the rich to be at the top of the
tree! This is not the Garden of God the Creator. Those who are filled with
knowledge along with Love, Mercy, and Compassion are the people you should
choose for leaders. These are the people who will help you. All the rich man will do is keep you in poverty and
control your every move. He will become
the Devil in the Flesh soon enough and will try to take for himself and his
friends. The rank of knowledge along with the teaching of the Law (Covenant) is
far above any rich man or preacher. They are just common men.
Surah
(Chapter) 4 Verse 097
YUSUFALI: When angels
take the souls of those who die in sin against their souls, they say: "In
what (plight) Were ye?" They reply: "Weak and oppressed Were we in
the earth." They say: "Was not the earth of Allah spacious enough for
you to move yourselves away (From evil)?" Such men will find their abode
in Hell,- What an evil refuge! -
PICKTHAL: Lo! as for
those whom the angels take (in death) while they wrong themselves, (the angels)
will ask: In what were ye engaged? They will say: We were oppressed in the
land. (The angels) will say: Was not Allah's earth spacious that ye could have
migrated therein? As for such, their habitation will be hell, an evil journey's
end;
SHAKIR: Surely (as
for) those whom the angels cause to die while they are unjust to their souls,
they shall say: In what state were you? They shall say: We were weak in the
earth. They shall say: Was not Allah's earth spacious, so that you should have
migrated therein? So these it is whose abode is hell, and it is an evil resort
You
should send your living angels who
are men to take the souls (hearts) of those given to sin. These are the
Messengers (Teachers of Truth) who go out to help guide the people who want to
be guided back to reality. You must at
the very least offer them a better way than the way they are currently going.
This is your duty to make them aware and give them a choice.
Surah
(Chapter) 4 Verse 098
YUSUFALI: Except those
who are (really) weak and oppressed - men, women, and children - who have no
means in their power, nor (a guide-post) to their way.
PICKTHAL: Except the
feeble among men, and the women, and the children, who are unable to devise a
plan and are not shown a way.
SHAKIR: Except the
weak from among the men and the children who have not in their power the means
nor can they find a way (to escape);
Those
who have not been shown a way you must go to them and teach them the correct way.
They are weak in knowledge and understanding. They are the oppressed in the
families and communities. Often they
will be the children of former slaves who are now being held down with a lack
of education, poverty, and tough jail sentences. This is the tool men of sin use to hold back the
people. If wrong doers do not repent
and change their ways they will be overtaken by that which has been created by
their own hands. This is what caused the fall of the Romans and Greeks and the
Persians.
Surah
(Chapter) 4 Verse 099
YUSUFALI: For these,
there is hope that Allah will forgive: For Allah doth blot out (sins) and
forgive again and again.
PICKTHAL: As for such,
it may be that Allah will pardon them. Allah is ever Clement, Forgiving.
SHAKIR: So these, it
may be, Allah will pardon them, and Allah is Pardoning, Forgiving.
All
who have hope will be forgiven by God the Creator of the Heavens and Earth. He
is able to blot out the sins of
those who change their ways. He will
pardon them and allow them to join the family of righteousness. Amen! You must allow the same.
Surah
(Chapter) 4 Verse 100
YUSUFALI: He who
forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide
and spacious: Should he die as a refugee from home for Allah and His Messenger,
His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most
Merciful.
PICKTHAL: Whoso
migrateth for the cause of Allah will find much refuge and abundance in the
earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger,
and death overtaketh him, his reward is then incumbent on Allah. Allah is ever
Forgiving, Merciful.
SHAKIR: And whoever
flies in Allah's way, he will find in the earth many a place of refuge and
abundant resources, and whoever goes forth from his house flying to Allah and
His Messenger, and then death overtakes him, his reward is indeed with Allah
and Allah is Forgiving, Merciful.
He
that leaves his home in search of teaching others will find many who need help. If he dies as a refugee helping others his reward will come from God the Creator
Himself instantly! God the Creator
will forgive all of your sins since
you have given up living comfortable for the spreading of truth. Allow
missionaries from amongst yourselves to go out and teach others. This is a
commandment.
All
of you who leave the homes of your fathers who are on the wrong path will
receive your reward. This is an invitation for you to join the brotherhood.
Surah
(Chapter) 4 Verse 101
YUSUFALI: When ye
travel through the earth, there is no blame on you if ye shorten your prayers,
for fear the Unbelievers May attack you: For the Unbelievers are unto you open
enemies.
PICKTHAL: And when ye
go forth in the land, it is no sin for you to curtail (your) worship if ye fear
that those who disbelieve may attack you. In truth the disbelievers are an open
enemy to you.
SHAKIR: And when you
journey in the earth, there is no blame on you if you shorten the prayer, if
you fear that those who disbelieve will cause you distress, surely the
unbelievers are your open enemy.
If
you are on a journey in writing and preparing presentations you may shorten
your prayers since you are engaged in the highest
form of prayer when you Remember God the Creator by sharing His News with
others. If you are traveling throughout
the cities and need to shorten your prayers you are allowed to do this. As soon
as you reach a safe place you must return to your ways of nature.
If
you fear being attacked by your enemies you may want to leave to avoid trouble.
Bringing them the Law (Covenant) when they want to kill you will not be
possible.
Surah
(Chapter) 4 Verse 102
YUSUFALI: When thou (O
Messenger) art with them, and standest to lead them in prayer, Let one party of
them stand up (in prayer) with thee, Taking their arms with them: When they
finish their prostrations, let them Take their position in the rear. And let
the other party come up which hath not yet prayed - and let them pray with
thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were
negligent of your arms and your baggage, to assault you in a single rush. But
there is no blame on you if ye put away your arms because of the inconvenience
of rain or because ye are ill; but take (every) precaution for yourselves. For
the Unbelievers Allah hath prepared a humiliating punishment.
PICKTHAL: And when
thou (O Muhammad) art among them and arrangest (their) worship for them, let
only a party of them stand with thee (to worship) and let them take their arms.
Then when they have performed their prostrations let them fall to the rear and
let another party come that hath not worshipped and let them worship with thee,
and let them take their precaution and their arms. Those who disbelieve long
for you to neglect your arms and your baggage that they may attack you once for
all. It is no sin for you to lay aside your arms, if rain impedeth you or ye
are sick. But take your precaution. Lo! Allah prepareth for the disbelievers
shameful punishment.
SHAKIR: And when you
are among them and keep up the prayer for them, let a party of them stand up
with you, and let them take their arms; then when they have prostrated
themselves let them go to your rear, and let another party who have not prayed
come forward and pray with you, and let them take their precautions and their
arms; (for) those who disbelieve desire that you may be careless of your arms
and your luggage, so that they may then turn upon you with a sudden united
attack, and there is no blame on you, if you are annoyed with rain or if you
are sick, that you lay down your arms, and take your precautions; surely Allah
has prepared a disgraceful chastisement for the unbelievers.
Some
Messengers must go forth and bring forth prayer (Remembrance of God) while
others stay in and gather in prayer (Remembrance of God). This is how you keep
up with the inspiration and Faith (heart of purity) that is needed to take on
the false teachings.
You
will be able to take the Message of truth to every part of the planet and you
will be able to sustain (hold on to) what you have gained in knowledge. Each time you return it will be a time for
gathering together with others.
You
are the people who can go out and fight for purity without physically killing
anyone. Your weapon will be the truth! This is the only weapon you will need.
Surah
(Chapter) 4 Verse 103
YUSUFALI: When ye pass
(Congregational) prayers, celebrate Allah's praises, standing, sitting down, or
lying down on your sides; but when ye are free from danger, set up Regular
Prayers: For such prayers are enjoined on believers at stated times.
PICKTHAL: When ye have
performed the act of worship, remember Allah, standing, sitting and reclining.
And when ye are in safety, observe proper worship. Worship at fixed times hath
been enjoined on the believers.
SHAKIR: Then when you
have finished the prayer, remember Allah standing and sitting and reclining;
but when you are secure (from danger) keep up prayer; surely prayer is a timed
ordinance for the believers.
When
you pass by those who are in Remembrance of God the Creator you should go by
with Love, Mercy, and Compassion. When you are safe in your home and have
returned from your journey you must thank God the Creator for guiding you home
safely. This must be done by the
missionaries that will be sent out by the leaders of the families and
communities. Soldiers of Peace!!! Amen!
Surah
(Chapter) 4 Verse 104
YUSUFALI: And slacken
not in following up the enemy: If ye are suffering hardships, they are
suffering similar hardships; but ye have Hope from Allah, while they have none.
And Allah is full of knowledge and wisdom.
PICKTHAL: Relent not
in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer
and ye hope from Allah that for which they cannot hope. Allah is ever Knower,
Wise.
SHAKIR: And be not
weak hearted in pursuit of the enemy; if you suffer pain, then surely they
(too) suffer pain as you suffer pain, and you hope from Allah what they do not
hope; and Allah is Knowing, Wise.
Do
not let down in defeating the diseases of the heart. If you are suffering and
trying to bring truth, so is satan (evil men) suffering trying to hold to what
little he has. They will not overcome you since you will always be prepared with the truth. Even the evil ones have a
problem keeping control even though they do it with armies and poverty (lack of
education).
Surah
(Chapter) 4 Verse 105
YUSUFALI: We have sent
down to thee the Book in truth, that thou mightest judge between men, as guided
by Allah: so be not (used) as an advocate by those who betray their trust;
PICKTHAL: Lo! We
reveal unto thee the Scripture with the truth, that thou mayst judge between
mankind by that which Allah showeth thee. And be not thou a pleader for the
treacherous;
SHAKIR: Surely We have
revealed the Book to you with the truth that you may judge between people by
means of that which Allah has taught you; and be not an advocate on behalf of
the treacherous.
You are not allowed to take part in the
madness of the evil rulers. All you should do is fight for your right to choose
your own leaders. This will make
it possible for you to raise leaders from amongst yourselves to lead your
people the right way. This is the best
way to bring about change. Do not look to people because they have money. The
meek and humble are the best to guide the family and community.
Surah
(Chapter) 4 Verse 106
YUSUFALI: But seek the
forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.
PICKTHAL: And seek
forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.
SHAKIR: And ask
forgiveness of Allah; surely Allah is Forgiving, Merciful.
If
they seek your help you must help them seek a path that will find forgiveness
from those they have harmed. Only if
they repent can you help them.
Surah (Chapter) 4 Verse 107
YUSUFALI: Contend not
on behalf of such as betray their own souls; for Allah loveth not one given to
perfidy and crime:
PICKTHAL: And plead
not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who
is treacherous and sinful.
SHAKIR: And do not
plead on behalf of those who act unfaithfully to their souls; surely Allah does
not love him who is treacherous, sinful;
Do
not contend or help those who betray what is in their souls (hearts). Do not
help those who commit crimes against the nature
of man to bring harm to others. You are
only allowed to teach and preach and advise what will deliver the Last Day
(Resurrection).
Surah
(Chapter) 4 Verse 108
YUSUFALI: They may
hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing
that He is in their midst when they plot by night, in words that He cannot
approve: And Allah Doth compass round all that they do.
PICKTHAL: They seek to
hide from men and seek not to hide from Allah. He is with them when by night
they hold discourse displeasing unto Him. Allah ever surroundeth what they do.
SHAKIR: They hide
themselves from men and do not hide themselves from Allah, and He is with them
when they meditate by night words which please Him not, and Allah encompasses
what they do.
Do
not help people hide their crimes from men because God the Creator sees all they do. They are teaching in
Words not approved by God the Creator. Each time God the Creator sends His
Messenger (Teacher of Truth) He will give him enough to defeat the evil ones
amongst you. Fight for purity. Death comes spiritually in the heart. Darkness
is the disease that is within your heart.
Surah (Chapter) 4 Verse 109
YUSUFALI: Ah! These
are the sort of men on whose behalf ye may contend in this world; but who will
contend with Allah on their behalf on the Day of Judgment, or who will carry
their affairs through?
PICKTHAL: Ho! ye are
they who pleaded for them in the life of the world. But who will plead with
Allah for them on the Day of Resurrection, or who will then be their defender?
SHAKIR: Behold! you
are they who (may) plead for them in this world's life, but who will plead for
them with Allah on the resurrection day, or who shall be their protector?
THESE
ARE THE MEN YOU MAY FIGHT AGAINST! THESE ARE THE PREACHERS WHO PREACH FALSE
MIRACLES AND MAGIC AND THOSE WHO TEACH FIGHTING AS PHYSICAL DEATH! Those who
teach of the act of aggression are also foolish.
Surah (Chapter) 4 Verse 110
YUSUFALI: If any one
does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he
will find Allah Oft-forgiving, Most Merciful.
PICKTHAL: Yet whoso
doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find
Allah Forgiving, Merciful.
SHAKIR: And whoever
does evil or acts unjustly to his soul, then asks forgiveness of Allah, he
shall find Allah Forgiving, Merciful.
Those
who commit a sin and afterwards changes the condition of their hearts will be forgiven by God the Creator. This is
how you must go through life also. You must give all a chance to be pardoned. This the duty of Believers. Do not
rush to kill people. The one you physically harm could be the one sent to save
you!
Surah
(Chapter) 4 Verse 111
YUSUFALI: And if any
one earns sin. he earns it against His own soul: for Allah is full of knowledge
and wisdom.
PICKTHAL: Whoso
committeth sin committeth it only against himself. Allah is ever Knower, Wise.
SHAKIR: And whoever
commits a sin, he only commits it against his own soul; and Allah is Knowing,
Wise.
As
you see in reality you are responsible for your own sins. If you
commit an offense you must repent to avoid punishment. What ever sins you
commit brings harm to your own soul (heart). This burden can only be removed if
you place Love, Mercy, and Compassion inside your heart.
Surah
(Chapter) 4 Verse 112
YUSUFALI: But if any
one earns a fault or a sin and throws it on to one that is innocent, He carries
(on himself) (Both) a falsehood and a flagrant sin.
PICKTHAL: And whoso
committeth a delinquency or crime, then throweth (the blame) thereof upon the
innocent, hath burdened himself with falsehood and a flagrant crime.
SHAKIR: And whoever
commits a fault or a sin, then accuses of it one innocent, he indeed takes upon
himself the burden of a calumny and a manifest sin.
ANYONE
WHO EARNS A SIN OR A FAULT AND PASSES IT ON TO ANOTHER IS GUILTY OF FALSEHOOD
AND A FLAGRANT SIN! This was the sin committed by Master (Great Prophet and
Messiah) Jacob when he told his sons to enter the cities by any and every gate! This was not the
gate of humility but the Gate to Hell (bowing to a king or governor). This
caused him to receive the name Israel. This meant he had allowed the anger,
doubt of belief in patience and self-restraint, and fear of loosing life and
wealth over come him. He took on this
disease an it became flesh. Master
(Great Prophet and Messiah) Jacob was then saved by Master (Great Prophet and
Messiah) Joseph who left his fathers
house for the Home of God the Creator. The Home of God the Creator is
filled with repentance and forgiveness.
Master (Great Prophet and Messiah) Jacob was saved before he made his
final return to God the Creator.
Surah
(Chapter) 4 Verse 113
YUSUFALI: But for the
Grace of Allah to thee and his Mercy, a party of them would certainly have
plotted to lead thee astray. But (in fact) they will only Lead their own souls
astray, and to thee they can do no harm in the least. For Allah hath sent down
to thee the Book and wisdom and taught thee what thou Knewest not (before): And
great is the Grace of Allah unto thee.
PICKTHAL: But for the
grace of Allah upon thee (Muhammad), and His mercy, a party of them had
resolved to mislead thee, but they will mislead only themselves and they will
hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and
teacheth thee that which thou knewest not. The grace of Allah toward thee hath
been infinite.
SHAKIR: And were it
not for Allah's grace upon you and His mercy a party of them had certainly
designed to bring you to perdition and they do not bring (aught) to perdition
but their own souls, and they shall not harm you in any way, and Allah has
revealed to you the Book and the wisdom, and He has taught you what you did not
know, and Allah's grace on you is very great.
There
are parties of men and women who want to send you in another direction. They
will lead themselves astray so there is no need to worry about them. You are now being taught a knowledge Supreme
to anything else and any other book you will find. This is part of the Grace
and Mercy from God the Creator.
Surah (Chapter) 4 Verse 114
YUSUFALI: In most of
their secret talks there is no good: But if one exhorts to a deed of charity or
justice or conciliation between men, (Secrecy is permissible): To him who does
this, seeking the good pleasure of Allah, We shall soon give a reward of the
highest (value).
PICKTHAL: There is no
good in much of their secret conferences save (in) him who enjoineth almsgiving
and kindness and peace-making among the people. Whoso doeth that, seeking the
good pleasure of Allah, We shall bestow on him a vast reward.
SHAKIR: There is no
good in most of their secret counsels except (in his) who enjoins charity or
goodness or reconciliation between people; and whoever does this seeking
Allah's pleasure, We will give him a mighty reward.
If
you are going to do a deed of charity then secrecy is allowed. You
are seeking the pleasure of God the Creator and you are not looking to be seen
of men. The best charity is that which comes from you and God the Creator of
the Heavens and Earth.
Surah
(Chapter) 4 Verse 115
YUSUFALI: If anyone
contends with the Messenger even after guidance has been plainly conveyed to
him, and follows a path other than that becoming to men of Faith, We shall
leave him in the path he has chosen, and land him in Hell,- what an evil
refuge!
PICKTHAL: And whoso
opposeth the messenger after the guidance (of Allah) hath been manifested unto
him, and followeth other than the believer's way, We appoint for him that unto
which he himself hath turned, and expose him unto hell - a hapless journey's
end!
SHAKIR: And whoever
acts hostilely to the Messenger after that guidance has become manifest to him,
and follows other than the way of the believers, We will turn him to that to
which he has (himself) turned and make him enter hell; and it is an evil
resort.
If
any one chooses the path of fighting, violence, and magic after guidance has
been given to him, allow him to go down the path he has chosen. He will end up in Hell on Earth. His heart will become filled with the
disease of anger, doubt, and fear. He will find refuge in the belly of the
fish.
Surah (Chapter) 4 Verse 116
YUSUFALI: Allah
forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He
pleaseth other sins than this: one who joins other gods with Allah, Hath
strayed far, far away (from the right).
PICKTHAL: Lo! Allah
pardoneth not that partners should be ascribed unto Him. He pardoneth all save
that to whom He will. Whoso ascribeth partners unto Allah hath wandered far
astray.
SHAKIR: Surely Allah
does not forgive that anything should be associated with Him, and He forgives
what is besides this to whom He pleases; and whoever associates anything with
Allah, he indeed strays off into a remote error.
You
are not allowed to join men with God the Creator. If you take on evil and go
out to become and aggressive people throughout the Earth, you have chosen
Devils for leaders and you will be soon enough be surrounded by Hell on Earth. You must change that which has been done by
the hands of the family members and by leaders in the communities. Those who
teach Fire (anger, doubt, and fear) to the people must be replaced with good
and righteous leaders.
Surah (Chapter) 4 Verse 117
YUSUFALI: (The
Pagans), leaving Him, call but upon female deities: They call but upon satan
the persistent rebel!
PICKTHAL: They invoke
in His stead only females; they pray to none else than Satan, a rebel
SHAKIR: They do not
call besides Him on anything but idols, and they do not call on anything but a
rebellious Shaitan.
THE
LIVING SATAN (MAN) TURNS TO HIS COUNTRY AS THE GREATEST BEING WHEN HE HAS
BECOME FULL OF SIN! Your country becomes your angel! In other words you will begin to depend on the armies and
control of the leaders to bring peace and security. GO AHEAD YOU DAMNED FOOLS! YOU HAVE FALLEN AGAIN FOR THE TRICK OF
SATAN (MEN OF SIN)! These leaders are rebelling against patience and
self-restraint. They will turn against you once they have the control and power
they need. They are more of an enemy to you than the enemies they have created
for you. They pretend to pray as
you pray but they have become satan in the flesh.
Surah
(Chapter) 4 Verse 118
YUSUFALI: Allah did
curse him, but he said: "I will take of Thy servants a portion Marked off;
PICKTHAL: Whom Allah
cursed, and he said: Surely I will take of Thy bondmen an appointed portion,
SHAKIR: Allah has
cursed him; and he said: Most certainly I will take of Thy servants an
appointed portion:
These
people who turn to their countries for strength are the people who fall under
the curse! They have been taught
by their preachers and teachers that this is right when indeed it is wrong. God
the Creator will take an appointed
portion of the armies who go out and attack others. You have become fools
and do not realize it. You will march
right in to hell!
Surah
(Chapter) 4 Verse 119
YUSUFALI: "I will
mislead them, and I will create in them false desires; I will order them to
slit the ears of cattle, and to deface the (fair) nature created by
Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a
surety suffered a loss that is manifest.
PICKTHAL: And surely I
will lead them astray, and surely I will arouse desires in them, and surely I
will command them and they will cut the cattle' ears, and surely I will command
them and they will change Allah's creation. Whoso chooseth Satan for a patron
instead of Allah is verily a loser and his loss is manifest.
SHAKIR: And most
certainly I will lead them astray and excite in them vain desires, and bid them
so that they shall slit the ears of the cattle, and most certainly I will bid
them so that they shall alter Allah's creation; and whoever takes the Shaitan
for a guardian rather than Allah he indeed shall suffer a manifest loss.
God
the Creator will allow them to mislead themselves and they will have false desires in their hearts. They
will scatter their people and they will not be able to hear truth. They will be
defaced and their true nature will
be seen.
Surah
(Chapter) 4 Verse 120
YUSUFALI: Satan makes
them promises, and creates in them false desires; but satan's promises are
nothing but deception.
PICKTHAL: He promiseth
them and stirreth up desires in them, and Satan promiseth them only to beguile.
SHAKIR: He gives them
promises and excites vain desires in them; and the Shaitan does not promise
them but to deceive.
You
will be made promises of security and peace but will never see them. These
promises are nothing but something to deceive
you. This is part of the deception
of satan (evil men). You can only have
peace when you enter with peace.
Surah
(Chapter) 4 Verse 121
YUSUFALI: They (his
dupes) will have their dwelling in Hell, and from it they will find no way of
escape.
PICKTHAL: For such,
their habitation will be hell, and they will find no refuge there from.
SHAKIR: These are they
whose abode is hell, and they shall not find any refuge from it.
Those
who follow this leader will have their day in Hell. There will be no escape for them. This is what you have brought to yourselves
for being disobedient. You must stay
away from this path because it is the path of satan (evil men).
Surah (Chapter) 4 Verse 122
YUSUFALI: But those
who believe and do deeds of righteousness,- we shall soon admit them to
gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's
promise is the truth, and whose word can be truer than Allah's?
PICKTHAL: But as for
those who believe and do good works We shall bring them into Gardens underneath
which rivers flow, wherein they will abide for ever. It is a promise from Allah
in truth; and who can be more truthful than Allah in utterance?
SHAKIR: And (as for)
those who believe and do good, We will make them enter into gardens beneath
which rivers flow, to abide therein for ever; (it is) a promise of Allah, true
(indeed), and who is truer of word than Allah?
The
Home of the Righteous will be Gardens which rivers of water (knowledge) flowing
beneath. You will be walking on water
(knowledge). Everywhere you go you will see this knowledge and wisdom. You will
have brought Heaven to Earth forever.
This is the sign (example) of the Day of Judgment (Resurrection).
Surah (Chapter) 4 Verse 123
YUSUFALI: Not your
desires, nor those of the People of the Book (can prevail): whoever works evil,
will be requited accordingly. Nor will he find, besides Allah, any protector or
helper.
PICKTHAL: It will not
be in accordance with your desires, nor the desires of the People of the
Scripture. He who doeth wrong will have the recompense thereof, and will not
find against Allah any protecting friend or helper.
SHAKIR: (This) shall
not be in accordance with your vain desires nor in accordance with the vain
desires of the followers of the Book; whoever does evil, he shall be requited
with it, and besides Allah he will find for himself neither a guardian nor a
helper.
Not
the evil desires of the hypocrites amongst us or the desires of the People of
the Book will prevail against the truth. Whoever works evil will be seen for
what they have done by the people. Once the hearts take on the Rapture and go up to the Seven
Heavens, there will be no need for armies and evil leaders or prisons! The
Earth will be as it is in Heaven. Amen! This is the duty of those who will
re-build the Garden each time it falls.
Surah
(Chapter) 4 Verse 124
YUSUFALI: If any do
deeds of righteousness,- be they male or female - and have faith, they will
enter Heaven, and not the least injustice will be done to them.
PICKTHAL: And whoso
doeth good works, whether of male or female, and he (or she) is a believer,
such will enter paradise and they will not be wronged the dint in a date-stone.
SHAKIR: And whoever
does good deeds whether male or female and he (or she) is a believer-- these
shall enter the garden, and they shall not be dealt with a jot unjustly.
All
of you can enter Heaven on Earth also if you take on deeds of righteousness.
You must see the reality in this
statement. This is what you must do to bring about a change. Your destiny and
ending depends on you! You will enter
Heaven on Earth if you obey this commandment.
THIS IS WHAT LEADERS AND PREACHERS WILL NOT TEACH YOU! THEY WANT TO
CONTROL YOU AND TAKE USE OF YOUR RESOURCES (children and riches). Replacing
them with good and righteous leaders from amongst yourselves will solve this
problem.
Surah
(Chapter) 4 Verse 125
YUSUFALI: Who can be
better in religion than one who submits his whole self to Allah, does good, and
follows the way of Abraham the true in Faith? For Allah did take Abraham for a
friend.
PICKTHAL: Who is
better in religion than he who surrendereth his purpose to Allah while doing
good (to men) and followeth the tradition of Abraham, the upright? Allah
(Himself) chose Abraham for friend.
SHAKIR: And who has a
better religion than he who submits himself entirely to Allah? And he is the
doer of good (to others) and follows the faith of Ibrahim, the upright one, and
Allah took Ibrahim as a friend.
THE
BEST RELIGION IS TAKING ON A WAY OF LIFE AND TURNING YOUR HEART AND THOUGHTS
TOWARDS GOD THE CREATOR OF THE HEAVENS AND EARTH! This is best though no one
sees it as the simple thing to do. Common sense will go a long way in life. It
is help in gaining knowledge and wisdom.
Surah
(Chapter) 4 Verse 126
YUSUFALI: But to Allah
belong all things in the heavens and on earth: And He it is that Encompasses
all things.
PICKTHAL: Unto Allah
belongs whatsoever is in the heavens and whatsoever is in the earth. Allah ever
surrounds all things.
SHAKIR: And whatever
is in the heavens and whatever is in the earth is Allah's; and Allah
encompasses all things.
This
good teaching will go beyond everything you can imagine. It cannot be prevented
even if the enemies say it is of violence and fighting. You will prove their
teachings false each and every time.
Surah
(Chapter) 4 Verse 127
YUSUFALI: They ask thy
instruction concerning the women say: Allah doth instruct you about them: And
(remember) what hath been rehearsed unto you in the Book, concerning the
orphans of women to whom ye give not the portions prescribed, and yet whom ye
desire to marry, as also concerning the children who are weak and oppressed:
that ye stand firm for justice to orphans. There is not a good deed which ye
do, but Allah is well-acquainted therewith.
PICKTHAL: They consult
thee concerning women. Say: Allah giveth you decree concerning them, and the
Scripture which hath been recited unto you (giveth decree), concerning female
orphans and those unto whom ye give not that which is ordained for them though
ye desire to marry them, and (concerning) the weak among children, and that ye
should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware
of it.
SHAKIR: And they ask
you a decision about women. Say: Allah makes known to you His decision
concerning them, and that which is recited to you in the Book concerning female
orphans whom you do not give what is appointed for them while you desire to
marry them, and concerning the weak among children, and that you should deal
towards orphans with equity; and whatever good you do, Allah surely knows it.
You
should protect and help the orphans and especially the women. The human family
grows and lives by what comes from the womb of the woman. If she has no one to
care for her then she must be taken care of. This is your duty and is also a
commandment. You should not look to
take advantage of women. This a horrible and shameful thing.
Surah
(Chapter) 4 Verse 128
YUSUFALI: If a wife
fears cruelty or desertion on her husband's part, there is no blame on them if
they arrange an amicable settlement between themselves; and such settlement is
best; even though men's souls are swayed by greed. But if ye do good and
practice self-restraint, Allah is well-acquainted with all that ye do.
PICKTHAL: If a woman
fears ill treatment from her husband, or desertion, it is no sin for them twain
if they make terms of peace between themselves. Peace is better. But greed hath
been made present in the minds (of men). If ye do good and keep from evil, lo!
Allah is ever Informed of what ye do.
SHAKIR: And if a woman
fears ill usage or desertion on the part of her husband, there is no blame on
them, if they effect a reconciliation between them, and reconciliation is
better, and avarice has been made to be present in the (people's) minds; and if
you do good (to others) and guard (against evil), then surely Allah is aware of
what you do.
In
the event the wife fears cruelty
or desertion she may arrange a
settlement between themselves. These are the rights she has and must these
rights must be given to her. If you do good and practice self-restraint you
will find success.
Surah
(Chapter) 4 Verse 129
YUSUFALI: Ye are never
able to be fair and just as between women, even if it is your ardent desire:
But turn not away (from a woman) altogether, so as to leave her (as it were)
hanging (in the air). If ye come to a friendly understanding, and practise
self-restraint, Allah is Oft-forgiving, Most Merciful.
PICKTHAL: Ye will not
be able to deal equally between (your) wives, however much ye wish (to do so).
But turn not altogether away (from one), leaving her as in suspense. If ye do
good and keep from evil, lo! Allah is ever Forgiving, Merciful.
SHAKIR: And you have
it not in your power to do justice between wives, even though you may wish
(it), but be not disinclined (from one) with total disinclination, so that you
leave her as it were in suspense; and if you effect a reconciliation and guard
(against evil), then surely Allah is Forgiving, Merciful.
You
are not allowed to turn away from the woman and leave her out with nothing,
especially if she has your children. You are responsible for your children and
should work to save your marriage for their sake and yours in the eyes of God
the Creator.
Surah
(Chapter) 4 Verse 130
YUSUFALI: But if they
disagree (and must part), Allah will provide abundance for all from His
all-reaching bounty: for Allah is He that cares for all and is Wise.
PICKTHAL: But if they
separate, Allah will compensate each out of His abundance. Allah is ever
All-Embracing, All-Knowing.
SHAKIR: And if they
separate, Allah will render them both free from want out of His ampleness, and
Allah is Ample-giving, Wise.
If
you are unable to settle your disagreement you must look to God the Creator to
provide guidance for you so that you may avoid having the same problem again.
Surah
(Chapter) 4 Verse 131
YUSUFALI: To Allah
belong all things in the heavens and on earth. Verily we have directed the
People of the Book before you, and you (o Muslims) to fear Allah. But if ye
deny Him, lo! unto Allah belong all things in the heavens and on earth, and
Allah is free of all wants, worthy of all praise.
PICKTHAL: Unto Allah
belongs whatsoever is in the heavens and whatsoever is in the earth. And We
charged those who received the Scripture before you, and (We charge) you, that
ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongs
whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever
Absolute, Owner of Praise.
SHAKIR: And whatever
is in the heavens and whatever is in the earth is Allah's and certainly We
enjoined those who were given the Book before you and (We enjoin) you too that
you should be careful of (your duty to) Allah; and if you disbelieve, then
surely whatever is in the heavens and whatever is in the earth is Allah's and
Allah is Self-sufficient, Praise-worthy.
The
People of the Book have been directed before you to fear the day when your
heart will be given to anger, doubt of belief in patience and self-restraint,
and fear of loosing life and wealth. God the Creator is free of wants and you
should be the same.
Surah
(Chapter) 4 Verse 132
YUSUFALI: Yea, unto
Allah belong all things in the heavens and on earth, and enough is Allah to
carry through all affairs.
PICKTHAL: Unto Allah
belongeth whatsoever is in the heavens and whatsoever is in the earth. And
Allah is sufficient as Defender.
SHAKIR: And whatever
is in the heavens and whatever is in the earth is Allah's, and Allah is
sufficient as a Protector.
The
Holy Quran (Holy Book) can judge the affairs of Christians, Muslims, Jews, and
even Hindus if they will listen to
the beautiful words being recited by this book.
Surah
(Chapter) 4 Verse 133
YUSUFALI: If it were
His will, He could destroy you, o mankind, and create another race; for He hath
power this to do.
PICKTHAL: If He will,
He can remove you, O people, and produce others (in your stead). Allah is Able
to do that.
SHAKIR: If He please,
He can make you pass away, O people! and bring others; and Allah has the power
to do this.
God
the Creator of the Heavens and Earth has the power to create a new people and leave you alone! It is His decision. You claim you are special and chosen but you
are all chosen for His Law
(Covenant). If the people turn against
you it will be just fine. Your teachings will help bring about a new people who
will not be in the same evil nature
as those you offered to help.
Surah
(Chapter) 4 Verse 134
YUSUFALI: If any one
desires a reward in this life, in Allah's (gift) is the reward (both) of this
life and of the hereafter: for Allah is He that heareth and seeth (all things).
PICKTHAL: Whoso
desireth the reward of the world, (let him know that) with Allah is the reward
of the world and the Hereafter. Allah is ever Hearer, Seer.
SHAKIR: Whoever
desires the reward of this world, then with Allah is the reward of this world
and the hereafter; and Allah is Hearing, Seeing.
Those
who seek the knowledge, wisdom, and understanding in this life will find it in
this life and the next. You will return
to God the Creator and He will be pleased with you and your work. You will also leave behind knowledge and
wisdom which will allow others to learn long after you. This is a commandment. When you take on this
way of life you will see Heaven and
Peace each day in your heart.
Surah (Chapter) 4 Verse 135
YUSUFALI: O ye who
believe! stand out firmly for justice, as witnesses to Allah, even as against
yourselves, or your parents, or your kin, and whether it be (against) rich or
poor: for Allah can best protect both. Follow not the lusts (of your hearts),
lest ye swerve, and if ye distort (justice) or decline to do justice, verily
Allah is well-acquainted with all that ye do.
PICKTHAL: O ye who
believe! Be ye staunch in justice, witnesses for Allah, even though it be
against yourselves or (your) parents or (your) kindred, whether (the case be
of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So
follow not passion lest ye lapse (from truth) and if ye lapse or fall away,
then lo! Allah is ever Informed of what ye do.
SHAKIR: O you who
believe! be maintainers of justice, bearers of witness of Allah's sake, though
it may be against your own selves or (your) parents or near relatives; if he be
rich or poor, Allah is nearer to them both in compassion; therefore do not
follow (your) low desires, lest you deviate; and if you swerve or turn aside,
then surely Allah is aware of what you do.
You
must stand firm for equal justice and bear witness to the truth. Even if it is
yourselves you must teach the truth. You must even teach your own parents the
truth so that they may find a better way. God the Creator and His Supreme
Wisdom will help you be guided in the right way. God the Creator sees all you
do.
Surah
(Chapter) 4 Verse 136
YUSUFALI: O ye who
believe! Believe in Allah and His Messenger, and the scripture which He hath
sent to His Messenger and the scripture which He sent to those before (him).
Any who denieth Allah, His angels, His Books, His Messengers, and the Day of
Judgment, hath gone far, far astray.
PICKTHAL: O ye who
believe! Believe in Allah and His messenger and the Scripture which He hath
revealed unto His messenger, and the Scripture which He revealed aforetime.
Whoso disbelieveth in Allah and His angels and His scriptures and His
messengers and the Last Day, he verily hath wandered far astray.
SHAKIR: O you who
believe! believe in Allah and His Messenger and the Book which He has revealed
to His Messenger and the Book which He revealed before; and whoever disbelieves
in Allah and His angels and His messengers and the last day, he indeed strays
off into a remote error.
Surah
(Chapter) 4 Verse 137
YUSUFALI: Those who
believe, then reject faith, then believe (again) and (again) reject faith, and
go on increasing in unbelief,- Allah will not forgive them nor guide them nor
guide them on the way.
PICKTHAL: Lo! those
who believe, then disbelieve and then (again) believe, then disbelieve, and
then increase in disbelief, Allah will never pardon them, nor will He guide
them unto a way.
SHAKIR: Surely (as
for) those who believe then disbelieve, again believe and again disbelieve,
then increase in disbelief, Allah will not forgive them nor guide them in the
(right) path.
Those
who take on patience and self-restraint but continue to go back and forth will
increase their path to no where. You will become useless in the family and
community. No one will look to forgive
you since you continue to do the same things over and over again.
Surah
(Chapter) 4 Verse 138
YUSUFALI: To the
Hypocrites give the glad tidings that there is for them (but) a grievous
penalty;-
PICKTHAL: Bear unto
the hypocrites the tidings that for them there is a painful doom;
SHAKIR: Announce to
the hypocrites that they shall have a painful chastisement:
The
hypocrites among you must be shown the correct way. They must know that by
continuing in their bad ways they will bring harm to themselves. This is the
doom for those who turn to violence rather than truth.
Surah
(Chapter) 4 Verse 139
YUSUFALI: Yea, to
those who take for friends unbelievers rather than believers: is it honour they
seek among them? Nay,- all honour is with Allah.
PICKTHAL: Those who
chose disbelievers for their friends instead of believers! Do they look for
power at their hands? Lo! all power appertaineth to Allah.
SHAKIR: Those who take
the unbelievers for guardians rather than believers. Do they seek honor from
them? Then surely all honor is for Allah.
Those
who take for friends the evil ones are looking to be seen by them. They are all
the same people. One lives with you while the other does not.
Surah
(Chapter) 4 Verse 140
YUSUFALI: Already has
He sent you Word in the Book, that when ye hear the signs of Allah held in
defiance and ridicule, ye are not to sit with them unless they turn to a
different theme: if ye did, ye would be like them. For Allah will collect the
hypocrites and those who defy faith - all in Hell:-
PICKTHAL: He hath
already revealed unto you in the Scripture that, when ye hear the revelations
of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock)
until they engage in some other conversation. Lo! in that case (if ye stayed)
ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers,
all together, into hell;
SHAKIR: And indeed He
has revealed to you in the Book that when you hear Allah's communications
disbelieved in and mocked at do not sit with them until they enter into some
other discourse; surely then you would be like them; surely Allah will gather
together the hypocrites and the unbelievers all in hell.
You
should not sit with those who change the signs (examples) of God the Creator to
mockery and magic. They must teach what will help you in reality. If you sit
with those who are of the Devil in nature
you will end up just like them. This is also part of the Word of God the
Creator that was been changed to seem good to you. You must gain sight to recognize this sight so that you and your
families and communities will be safe from this creature.
Surah
(Chapter) 4 Verse 141
YUSUFALI: (These are)
the ones who wait and watch about you: if ye do gain a victory from Allah, they
say: "Were we not with you?"- but if the unbelievers gain a success,
they say (to them): "Did we not gain an advantage over you, and did we not
guard you from the believers?" but Allah will judge between you on the Day
of Judgment. And never will Allah grant to the unbelievers a way (to triumphs)
over the believers.
PICKTHAL: Those who
wait upon occasion in regard to you and, if a victory cometh unto you from
Allah, say: Are we not with you? and if the disbelievers meet with a success
say: Had we not the mastery of you, and did we not protect you from the
believers? - Allah will judge between you at the Day of Resurrection, and Allah
will not give the disbelievers any way (of success) against the believers.
SHAKIR: Those who wait
for (some misfortune to befall) you then If you have a victory from Allah they
say: Were we not with you? And i. there IS a chance for the unbelievers, they
say: Did we not acquire the mastery over you and defend you from the believers?
So Allah shall Judge between you on the day of resurrection, and Allah will by
no means give the unbelievers a way against the believers.
Those
who take to aggression against others will never see victory yet they realize it not. The many books and
teachings they bring about will never prevail. Those who wish to turn you back
do not have a chance so allow them to tire and destroy themselves.
Surah
(Chapter) 4 Verse 142
YUSUFALI: The
Hypocrites - they think they are over-reaching Allah, but He will over-reach
them: When they stand up to prayer, they stand without earnestness, to be seen
of men, but little do they hold Allah in remembrance;
PICKTHAL: Lo! the
hypocrites seek to beguile Allah, but it is He Who beguileth them. When they
stand up to worship they perform it languidly and to be seen of men, and are
mindful of Allah but little;
SHAKIR: Surely the
hypocrites strive to deceive Allah, and He shall requite their deceit to them,
and when they stand up to prayer they stand up sluggishly; they do it only to
be seen of men and do not remember Allah save a little.
When
hypocrites stand up for prayer they pray for a great war to take them back to
power. They pray for destruction to come before peace can return to Earth. This
was the way of Babylon and is not the way for Muslims, Christians, and Jews who
are Believers. Those who preach and teach this madness should be ashamed of
themselves. The people will on the Day
of Judgment (Resurrection) see them for who they really are. All will be brought
to the light.
Surah
(Chapter) 4 Verse 143
YUSUFALI: (They are)
distracted in mind even in the midst of it,- being (sincerely) for neither one
group nor for another whom Allah leaves straying,- never wilt thou find for him
the way.
PICKTHAL: Swaying
between this (and that), (belonging) neither to these nor to those. He whom
Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:
SHAKIR: Wavering
between that (and this), (belonging) neither to these nor to those; and
whomsoever Allah causes to err, you shall not find a way for him.
Their
minds are distracted in payback and control of people and their resources.
Neither of them will be successful even if there are many. The Day of Judgment
(Resurrection) will come and grab a hold to what little they are holding on to.
Evil will never live for long. It will
be conquered again and again.
Surah
(Chapter) 4 Verse 144
YUSUFALI: O ye who
believe! Take not for friends unbelievers rather than believers: Do ye wish to
offer Allah an open proof against yourselves?
PICKTHAL: O ye who
believe! Choose not disbelievers for (your) friends in place of believers.
Would ye give Allah a clear warrant against you?
SHAKIR: O you who
believe! do not take the unbelievers for friends rather than the believers; do
you desire that you should give to Allah a manifest proof against yourselves?
If
you take for friends those who do not believe in patience and self-restraint
you will have welcomed the Devil in the Flesh into your homes and communities.
Soon trouble will come forth and the people will relate to you as the one who
brought trouble into the Garden. You
must avoid what will cause you trouble.
Surah (Chapter) 4 Verse 145
YUSUFALI: The
Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find
for them;-
PICKTHAL: Lo! the
hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no
helper for them;
SHAKIR: Surely the
hypocrites are in the lowest stage of the fire and you shall not find a helper
for them.
The
hypocrites will be at the lowest depths of Fire (anger, doubt, and fear). Who
are the hypocrites? They are those who come to patience and self-restraint but
then turn to war and poverty as a way to control the people. They start
believing an eye for an eye and a tooth for a tooth! They bring to
themselves and their families a terrible punishment. You must take the heart and place in it Love, Mercy, and Compassion
to save yourselves.
Surah
(Chapter) 4 Verse 146
YUSUFALI: Except for
those who repent, mend (their lives) hold fast to Allah, and purify their
religion as in Allah's sight: if so they will be (numbered) with the believers.
And soon will Allah grant to the believers a reward of immense value.
PICKTHAL: Save those
who repent and amend and hold fast to Allah and make their religion pure for
Allah (only). Those are with the believers. And Allah will bestow on the
believers an immense reward.
SHAKIR: Except those
who repent and amend and hold fast to Allah and are sincere in their religion
to Allah, these are with the believers, and Allah will grant the believers a
mighty reward.
All
of those who repent and purify their religion as God the
Creator sees it will be saved. This is the test for all! We all have to bring our hearts to Love, Mercy, and
Compassion. Every Christian, Muslim, Hindu, Jew, Buddhist, Sikh, and any other
who comes together at the reading of this beautiful book will become
BELIEVERS! You will all be ONE PEOPLE! Amongst ourselves we can
all get together and discuss this Law (Covenant) that we have been given in
this book in FULL! There will be a
great value in the learning and knowledge that will be shared.
During
the time of Master (Great Prophet and Messiah) Muhammad there was this same
sharing of knowledge and wisdom. We must turn our backs to those who do not
want to take the Quran as it is. This is the problem that keeps all people
from sharing the same water
(knowledge).
Surah
(Chapter) 4 Verse 147
YUSUFALI: What can
Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is
Allah that recogniseth (all good), and knoweth all things.
PICKTHAL: What concern
hath Allah for your punishment if ye are thankful (for His mercies) and believe
(in Him)? Allah was ever Responsive, Aware.
SHAKIR: Why should
Allah chastise you if you are grateful and believe? And Allah is the Multiplier
of rewards, Knowing
You
must understand that God the Creator of the Heavens and Earth gains nothing by your punishment. He is
saddened when He sees His people going to Hell on Earth! You must know this as
I write it now. If you are grateful and
believe in patience and self-restraint you will be saved. This is what God the
Creator of the Heavens and Earth wants from you. This is your purpose in life.
It is to gain knowledge and learn understanding so that you may teach wisdom to
others. This is your purpose in life.
Surah
(Chapter) 4 Verse 148
YUSUFALI: Allah loves
not that evil should be noised abroad in public speech, except where injustice
hath been done; for Allah is He who hears and knoweth all things.
PICKTHAL: Allah loves
not the utterance of harsh speech save by one who hath been wronged. Allah is
ever Hearer, Knower.
SHAKIR: Allah does not
love the public utterance of hurtful speech unless (it be) by one to whom
injustice has been done; and Allah is Hearing, Knowing.
You
should not go in public and teach evil to others! This is very bad and it will
bring disease to the hearts of the peaceful. You are allowed to gather where
you see injustice. It can be said in
public then but you should always try to solve your problems peacefully so that
others do not get hurt.
Surah
(Chapter) 4 Verse 149
YUSUFALI: Whether ye
publish a good deed or conceal it or cover evil with pardon, verily Allah doth
blot out (sins) and hath power (in the judgment of values).
PICKTHAL: If ye do
good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving,
Powerful.
SHAKIR: If you do good
openly or do it in secret or pardon an evil then surely Allah is Pardoning, Powerful.
If
you publish a good deed or keep it to yourselves God the Creator knows and can
see it. You must be able to do the
same. You should be able to see the changes in the hearts and thoughts of
people when they are preached to. If
the violence and lack of knowledge are not going away even when people are
listening, you must continue until someone comes along who can lead properly.
Surah (Chapter) 4 Verse 150
YUSUFALI: Those who
deny Allah and His messengers, and (those who) wish to separate Allah from His
messengers, saying: "We believe in some but reject others": And
(those who) wish to take a course midway,-
PICKTHAL: Lo! those
who disbelieve in Allah and His messengers, and seek to make distinction
between Allah and His messengers, and say: We believe in some and disbelieve in
others, and seek to choose a way in between;
SHAKIR: Surely those
who disbelieve in Allah and His messengers and (those who) desire to make a
distinction between Allah and His messengers and say: We believe in some and
disbelieve in others, and desire to take a course between (this and) that.
Surah
(Chapter) 4 Verse 151
YUSUFALI: They are in
truth (equally) unbelievers; and we have prepared for unbelievers a humiliating
punishment.
PICKTHAL: Such are
disbelievers in truth; and for disbelievers We prepare a shameful doom.
SHAKIR: These it is
that are truly unbelievers, and We have prepared for the unbelievers a
disgraceful chastisement.
Those
who refuse patience and self-restraint along with those who take a Messenger
and a god for themselves are of the same. All of them will find what they are
looking for in the end. They will become lost.
Surah
(Chapter) 4 Verse 152
YUSUFALI: To those who
believe in Allah and His messengers and make no distinction between any of the
messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving,
Most Merciful.
PICKTHAL: But those
who believe in Allah and His messengers and make no distinction between any of
them, unto them Allah will give their wages; and Allah was ever Forgiving,
Merciful.
SHAKIR: And those who
believe in Allah and His messengers and do not make a distinction between any
of them-- Allah will grant them their rewards; and Allah is Forgiving,
Merciful.
Those
who make no difference between the Messengers (Teachers of Truth) will find
their due rewards. You will find forgiveness.
Surah
(Chapter) 4 Verse 153
YUSUFALI: The people
of the Book ask thee to cause a book to descend to them from heaven: Indeed
they asked Moses for an even greater (miracle), for they said: "Show us
Allah in public," but they were dazed for their presumption, with thunder
and lightning. Yet they worshipped the calf even after clear signs had come to
them; even so we forgave them; and
gave Moses manifest proofs of authority.
PICKTHAL: The people
of the Scripture ask of thee that thou shouldst cause an (actual) Book to
descend upon them from heaven. They asked a greater thing of Moses aforetime,
for they said: Show us Allah plainly. The storm of lightning seized them for
their wickedness. Then (even) after that) they chose the calf (for worship)
after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave
them that! And We bestowed on Moses evident authority.
SHAKIR: The followers
of the Book ask you to bring down to them a book from heaven; so indeed they
demanded of Musa a greater thing than that, for they said: Show us Allah manifestly;
so the lightning overtook them on account of their injustice. Then they took
the calf (for a god), after clear signs had come to them, but We pardoned this;
and We gave to Musa clear authority.
The
people are looking for a book to drop down from Heaven. They have the book here
but realize it not. Even those who followed Master (Great Prophet and Messiah)
Moses disputed with him and were still forgiven. When they turned to the calf
(man) they took another in place of God the Creator. They turned back and were
forgiven so you must do the same. This is a commandment. Those who do not turn
back from disease of the heart will see Hell in their faces. This always comes true.
Surah (Chapter) 4 Verse 154
YUSUFALI: And for
their covenant we raised over them (the towering height) of Mount (Sinai); and
(on another occasion) we said: "Enter the gate with humility"; and
(once again) we commanded them: "Transgress not in the matter of the
sabbath." And we took from them a solemn covenant.
PICKTHAL: And We
caused the Mount to tower above them at (the taking of) their covenant: and We
bade them: Enter the gate, prostrate! and We bode them: Transgress not the
Sabbath! and We took from them a firm covenant.
SHAKIR: And We lifted
the mountain (Sainai) over them at (the li taking of the covenant) and We said
to them: Enter the door making obeisance; and We said to them: Do not exceed
the limits of the Sabbath, and We made with them a firm covenant.
The
people were told to enter the gate
at one entrance! It was to enter the gate in humility! This means you submit your
will to the Will of God the Creator!
There
was a group of them who refuses to
bow down in Babylon. They were the people who followed the Code of Hammurabi!
They decided they would create a god for themselves and make others work for
them. This was the beginning of what had lasted 6,000 years before the coming
of Master (Great Prophet and Messiah) Jesus. He came to change the Sabbath. This was the law that formed the Democracies of the world and many
others who took part in the slave trade! This is why the Christ, Messiah, and Madhi
would come! It would be to bring
together the human family again. It would be to face the Re-building of Babylon
in the cities over the world. It would be to prevent innocent people from
remaining at the bottom while others left and enjoyed rest. The Sabbath has to
be changed because of slavery!
Surah (Chapter) 4 Verse 155
YUSUFALI: (They have
incurred divine displeasure): In that they broke their covenant; that they
rejected the signs of Allah; that they slew the Messengers in defiance of
right; that they said, "Our hearts are the wrappings (which preserve
Allah's Word; We need no more)";- Nay, Allah hath set the seal on their
hearts for their blasphemy, and little is it they believe;-
PICKTHAL: Then because
of their breaking of their covenant, and their disbelieving in the revelations
of Allah, and their slaying of the prophets wrongfully, and their saying: Our
hearts are hardened - Nay, but Allah set a seal upon them for their disbelief,
so that they believe not save a few -
SHAKIR: Therefore, for
their breaking their covenant and their disbelief in the communications of
Allah and their killing the prophets wrongfully and their saying: Our hearts
are covered; nay! Allah set a seal upon them owing to their unbelief, so they
shall not believe except a few.
They
killed the Messengers (Teachers of Truth) by promoting the agreement of slavery
in religious teachings. Africans even
did the same things later to their own people. Arabs were slaves and even slave
owners when Master (Great Prophet and Messiah) Muhammad came on the scene. This
is why Master (Great Prophet and Messiah) Muhammad came to teach a different
religion (way of life). He had to save
the Jewish people and the black and dark-skinned people who were slaves in Rome. The Jewish people had
been tricked and would be used later for retribution since they would take the
blame for the sins of others. This is why Master (Great Prophet and Messiah)
Jesus went to the Jewish people. They had allowed the ways of the Romans to
become their ways! We must re-teach all
again to remove the madness each time
it comes. This is a commandment. You do
this by telling the truth and not by causing wars. MANY MUSLIMS WILL HAVE TO BE
RE-TAUGHT ALSO AS THEY BELIEVE THE SAME! This madness must be removed from
every part of the earth. All you have to do is teach the truth in a peaceful way.
Surah
(Chapter) 4 Verse 156
YUSUFALI: That they
rejected Faith; that they uttered against Mary a grave false charge;
PICKTHAL: And because
of their disbelief and of their speaking against Mary a tremendous calumny;
SHAKIR: And for their
unbelief and for their having uttered against Marium a grievous calumny.
This
is known as rejecting Faith (patience and self-restraint). This is what will
kill us all. When the leaders come to you with news of peace and security they are teaching the same thing and you should
run from their speeches. The words of a man filled with anger and aggression is
poison for heart and it kills all good intentions.
Surah
(Chapter) 4 Verse 157
YUSUFALI: That they
said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of
Allah";- but they killed him not, nor crucified him, but so it was made to
appear to them, and those who differ therein are full of doubts, with no
(certain) knowledge, but only conjecture to follow, for of a surety they killed
him not:-
PICKTHAL: And because
of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger -
they slew him not nor crucified him, but it appeared so unto them; and lo!
those who disagree concerning it are in doubt thereof; they have no knowledge
thereof save pursuit of a conjecture; they slew him not for certain.
SHAKIR: And their
saying: Surely we have killed the Messiah, Isa son of Marium, the messenger of
Allah; and they did not kill him nor did they crucify him, but it appeared to
them so (like Isa) and most surely those who differ therein are only in a doubt
about it; they have no knowledge respecting it, but only follow a conjecture,
and they killed him not for sure.
We
must look at death in the teaching of Master (Great Prophet and Messiah) Jesus
in reality. We will not teach this as
death but life. When you change the words of the Master (Great Prophet and
Messiah) you have killed him. You have
changed the spirit of what he teaches to something else. Many after him hurt
his teachings by changing everything
about him to magic and miracles! This was done purposely. Why
was it done? It was done to take the minds of the people off of doing the works
of God the Creator. Teaching Faith as just believing hurt many of
the followers of Master (Great Prophet and Messiah) Jesus. They would no longer
do the work but would sit and wait for his return to make things better. What
they failed to realize was the process which he came. I will teach
this to you in reality terms!
You need the Holy Spirit (Pure Truth) to bring
about a Christ, Messiah, and Madhi! The Holy Spirit is the Pure Truth. The Holy
Spirit (Pure Truth) is in this book the Holy Quran (Holy Book).
Surah (Chapter) 2 Verse 067
YUSUFALI: And remember
Moses said to his people: "Allah commands that ye sacrifice a
heifer." They said: "Makest thou a laughing-stock of us?" He
said: "Allah save me from being an ignorant (fool)!"
PICKTHAL: And when
Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow,
they said: Dost thou make game of us? He answered: Allah forbid that I should
be among the foolish!
SHAKIR: And when Musa
said to his people: Surely Allah commands you that you should sacrifice a cow;
they said: Do you ridicule us? He said: I seek the protection of Allah from
being one of the ignorant.
Moses commanded his people to
sacrifice a heifer! What he wanted was the same as the Messengers to come and
those of old wanted from the time of Messenger Adam. He needed a pure and unblemished woman to bring about a Nation of
Worshippers. The woman is known as the
heifer (mother) of the calf (child).
This is the answer to the mystery of the heifer and the calf. You must have a good woman that has purity in her heart and she
must be in Remembrance (prayer) of God.
This would allow Messengers to build
communities that would be of purity in heart and thoughts. These Messengers
(men) were to be Created in the Image Commanded by God. This is the answer to
the mystery that many men and women have searched for the answers to.
He asked God to save him from wrong
doing people (fools). This is the prayer of the Messengers. They do not wish to
see the day when the hearts and thoughts of men and women no longer reflect the
purity of God. These are the hearts that
will give way to thoughts which will bring division (wars) and ignorance
(lack of knowledge).
The sacrifice does not mean you kill
someone but it means you give your children (sacrifice) and their lives for the
good of God. Anyone who thinks of
sacrifice meaning death is a fool and has the same thoughts as the fools of
people from the past.
Sacrifice means struggling for
purity! This is the sacrifice that must
be made. You can see how tough it is
for some to follow the struggle for purity. This is the mission of the
Messengers (Prophets).
They were being given Commandments
on how to build a family (choose a wife) and how to build a community. They
wanted to live amongst bad women who were of lust and they wanted their old
customs and traditions too. Either one
or both of these would have brought destruction to the hearts and thoughts of
men and women.
Surah (Chapter) 2 Verse 068
YUSUFALI: They said:
"Beseech on our behalf Thy Lord to make plain to us what (heifer) it
is!" He said; "He says: The heifer should be neither too old nor too
young, but of middling age. Now do what ye are commanded!"
PICKTHAL: They said:
Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses)
answered: Lo! He saith, Verily she is a cow neither with calf nor immature;
(she is) between the two conditions; so do that which ye are commanded.
SHAKIR: They said:
Call on your Lord for our sake to make it plain to us what she is. Musa said:
He says, Surely she is a cow neither advanced in age nor too young, of middle
age between that (and this); do therefore what you are commanded.
This was the condition for them to
marry by. They had to take a woman that
was not too young and not too old. She
was to be a woman some where in the middle. This is the same Commandment you
must follow if you are to build a new community and Resurrect an old one. You
must go back and learn the path the Messengers (Prophets) traveled by.
Surah (Chapter) 2 Verse 069
YUSUFALI: They said:
"Beseech on our behalf Thy Lord to make plain to us Her colour." He
said: "He says: A fawn-coloured heifer, pure and rich in tone, the
admiration of beholders!"
PICKTHAL: They said:
Pray for us unto thy Lord that He make clear to us of what colour she is.
(Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour,
gladdening beholders.
SHAKIR: They said:
Call on your Lord for our sake to make it plain to us what her color is. Musa
said: He says, Surely she is a yellow cow; her color is intensely yellow,
giving delight to the beholders. The woman had to have a heart that was of
purity. She was to be a true gem for
any man who would marry her.
Surah (Chapter) 2 Verse 070
YUSUFALI: They said:
"Beseech on our behalf Thy Lord to make plain to us what she is: To us are
all heifers alike: We wish indeed for guidance, if Allah wills."
PICKTHAL: They said:
Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows
are much alike to us; and Lo! if Allah wills, we may be led aright.
SHAKIR: They said:
Call on your Lord for our sake to make it plain to us what she is, for surely
to us the cows are all alike, and if Allah please we shall surely be guided
aright.
They were used to being with bad
women (physical women and communities) til they had lost their way! This is the
plain truth that is given for those who choose other than God. You will come to a day when you will not
know right from wrong.
Surah (Chapter) 2 Verse 071
YUSUFALI: He said:
"He says: A heifer not trained to till the soil or water the fields; sound
and without blemish." They said: "Now hast thou brought the
truth." Then they offered her in sacrifice, but not with good-will.
PICKTHAL: (Moses)
answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil
nor watereth the tilth; whole and without mark. They said: Now thou bringest
the truth. So they sacrificed her, though almost they did not.
SHAKIR: Musa said: He
says, Surely she is a cow not made submissive that she should plough the land,
nor does she irrigate the tilth; sound, without a blemish in her. They said:
Now you have brought the truth; so they sacrificed her, though they had not the
mind to do (it).
They did not want to bring forth a
woman of this nature since it would mean an end to the evil ways of the village
and family. The woman was not to be a tiller of fields but a woman of purity
free of sin. This woman would be with man to give birth to the Children of the
Garden (place of peace). This is the
purpose of woman. She was never meant to be a slave to man.
She was to be a woman that had not been taught the evil
ways of men. Can you not see the
reality in this story and how it goes on later to refer to Mary? Can you not see how they knew Christ was to
come? The reality is that they knew all
along since the days of Messenger Adam how to raise the Christ, Madhi, Messiah!
Man must look at himself and realize his Reality as it
relates to the world and its surroundings.
He has made a mistake when he chooses to look at this world as his
understanding! He has chosen to turn away from the spiritual equivalent of what
he can see with his eyes.
In this short book Ministers will see how simple it is to
get to the root of the mysteries that surround the Masters (Great Prophets and
Messiahs). It will take Three Days for Hell to Visit Earth (Come Down on the
People) and Three Days to Return. THE
SKIES WILL BRING EITHER RAIN OR HAIL (Bowing to and Evil Ruler)! In other words you will either be ruled by
an evil leader (satan in the flesh) or a Messenger of God as a Teacher of Truth
(Word Becomes Flesh)! This is the simple relationship that has never been
emphasized to the people. This Dumbness (Lack of Knowledge) has taken people to
begin to see life as a spooky journey.
ALL OF YOU WHO ARE LOOKING FOR THE END OF THE WORLD MUST
READ THIS BOOK! I never look for death
only life. If you would take time to do
the same you will find what you desire. The condition of your heart must turn
to purity. No matter who you are you must have a clean and pure heart. If this takes place all wars and divisions
will end.
Here is the simple three steps taken towards the
spiritual development of the Human Solar System! It begins with the Law
(Covenant) and a Heart of Purity!
1. Sun The Sun is the Brightest and Most Powerful Substance outside
of God the Creator of the Sun and the Universe! Man is Created by God and is supposed to be the source of Light
(Understanding). He is supposed to
approach God with a Sound Heart. He
climbs the Mountain of Understanding as he takes in Knowledge and Gains Wisdom.
He is able to give off Light (Understanding) from what Supreme Understanding
God has Given to him. He remains
forever thankful. He never becomes ungrateful!
His heart is Free of anger, doubt of belief in self-restraint or
patience, and fear of loosing life and wealth.
2. Moon The man must then meet a woman who is a Virgin (Pure at
Heart) or he must Purify her Heart and Prepare it for Virginity! This is the
Spiritual Way for men to reclaim the world and have dominion the Way God the
Creator of the Heavens and Earth has allowed. This kind of dominion is allowed
since it does not create a slavery or a forced punishment system.
3. Stars From the Sun (Man or Adam) and the Moon (Woman or Eve) you
will get a Messiah! He will be Blessed
with Love, Compassion, and Mercy. If it is a Woman you should not worry. She
will gain all substance and will be able to Give Birth to the Next Generation!
The Woman gives Birth to what will become the Next Generation. Therefore she must be protected since she
carries the delicate eggs that will be needed for reproduction.
Spiritual Belief of Conception:
The Spiritual Belief of Conception is that you
should never bring forth a seed that is of a bad heart. If the man and woman are properly raised and
taught good and righteous deeds, then the children will be the same. If both man and woman have a heart of purity
and have good and righteous deeds you will Give Birth to Children of the Garden
of Eden! Children of Eternal Good and Happiness!!!
This should be
the only Message you go to hear from the Ministers who teach in the
community. If the man requests your
monies you should get up and leave. He
should take the monies for him to deliver speeches always and bring forth no
representatives who are good in the areas where he goes he must be
removed. He just wants your
monies. He should distribute them
throughout the community in five Ways:
1. God and His Messenger The sciences such as education need to be
taken from this distribution. This has been discussed in previous books.
2. Near Kinsmen (Your Community) Every person in the community will
receive monies from this percentage. This help allows the rich and the poor
some right to the charity distributed although the rich do not need this help.
Every one receives a share of this distribution.
3. Poor Next are the poor who really need help. They should not be
denied their share of this portion.
Even if they have received the second share from the kinsmen (community
people) they still need this distribution.
4. Elderly The elderly need help since they have given their lives
for the safety and peace of the family and community.
5. Outside Community Coming Forth Those who are peaceful and
outside the community can receive charity from you.
If the funds are equally distributed there can be no failure! You will all come up together and will work
for the good of the community and family. Everyone will help each other achieve
their goals.
No country or
community can fall when they obey this Charity Distribution. EVERYONE IS EQUAL!
The death
of the Messenger (Teacher of Truth) came as a Result of One Thing! The Result
of this was the Falling of His Heart from Heaven! He allowed his heart to fall from the Remembrance of God the
Creator of the Heavens and Earth! The
Falling of His Heart allowed him to be filled with anger, doubt of belief in
self-restraint and patience, and fear of loosing wealth and life. THIS WAS THE BEGINNING AND THE ROOT OF ALL
THE HELL (HAIL) THAT HAS BEEN BROUGHT DOWN TO EARTH!
WHEN THE
HEART FALLS FROM REMEMBRANCE IN THE LAW (COVENANT) OF GOD THEN THE HELL THAT
HAS FALLEN TO THE HEART FALLS TO EARTH AND BECOMES FLESH! THATS RIGHT! SATAN WHO HAS NOT ACCEPTED HUMILITY IN HIS HEART HAS FALLEN FROM
HEAVEN AND HAS COME TO BRING HIS HELL TO YOU!!!
Save
yourself by Changing the Condition of Your Heart! Many of the most
sophisticated and learned men and women have not yet Realized this Simple
Concept. They wreck their brains day and night to find the answer to a problem
that has already been solved.
Many of us
have already seen Heaven on Earth even if it is for a brief moment in
time. Once you quit being Fools for
your Evil Leaders who Destroy all the Happiness for People Trying to Bring
Peace and Control for themselves. They
are the ones who Destroy You. Then you take on their hearts and become a
Product of the Land of Babylon. You become a slave to your leaders while they
steal the riches and hide the knowledge from you.
We must
get to the subject that was to be discussed. How do you kill the Messenger two
times?
1. Messenger (Teacher
of Truth) The Messenger (Teacher of Truth) is taken up to God the Creator of
the Heavens and Earth. If he is a
Writer of the Tablets (Scribes) of God he will not be forgotten. His words will not be changed by others as
time goes on because he will have left it himself. If he dies and leaves his
words then others will take them and carry on his good work by the Spirit God
has allowed him to leave with them. If he has Disciples (Followers) he will
have even Greater Success! If he does
not leave behind writings and teachings then others will twist his words and
soon evil men will use his words to bring harm to others. THIS IS THE DEATH OF
THE MESSENGER (TEACHER OF TRUTH) THAT HAS NOT BEEN REPLACED BY ANOTHER MAN
EQUAL OR EVEN GREATER THAN HE WAS!!! This is the mistake many Messengers
(Teachers of Truth) have made in the past.
They did not leave their writings or the people hid their writings or
sold them for miserable prices. You
will need to have writers who can carry the Truth on Ages to Ages.
2. People are
Rebellious When the leaders become
greedy or full of hate and anger they strike others like snakes. They begin to
bring harm to innocent people and lie to accomplish what they have in
mind. The people forget the sciences
since they are more caught up in anger and greed. They loose track of raising
Beautiful Children because they are more worried about power and greed. This
itself Destroys society. WHEN YOU KILL
ONE IT IS AS IF YOU HAVE KILLED THE ENTIRE NATION OF PEOPLE!!! When you kill
the Teachers of Truth the community and family falls.
When men and women do not live in Reality (Spiritual
Insight) they live in Darkness (Prophecy and Miracles, and Spookism (new
word?))! Spookism is defined as believing in every mystery that is of nature as
floods, earthquakes, storms, winds, and any other things as a Punishment from
God. This is the nature of the world and should be viewed in a different
way. If you believe this then every
time you have a flood you will believe the world is going to end. Every time
you see a different planet in the sky you will imagine life coming to an end
due to the Ignorance (Rebellion) and Dumbness (Lack of Knowledge) of your
Ministers (Teachers of Truth). Your
very heart will be filled with freight and you will become a common fool.
This is the approach man has chosen when he began to
teach his belief of God the Creator of the Heavens and Earth. They appeared in
Two Physical Forms (Angels):
1. Gabriel (Jabril) When a man approaches you he must bring with
him the Word (Law) from God! This means he does not change the Word (Law) for
you to benefit himself. He does not
hide the knowledge from you and your family.
He comes to help bring the Spirit (Revelation or Truth) to your heart.
This brings about a healing for you.
2. Satan (Fallen One) This angel or messenger must be shut out of
your life. He must not be allowed to
teach his false miracles and magic to you and your children. This will bring
about Dumb people who will never see the Reality of the Teachings of the
Masters (Great Prophets and Messiahs).
Surah
(Chapter) 4 Verse 158
YUSUFALI: Nay, Allah
raised him up unto Himself; and Allah is Exalted in Power, Wise;-
PICKTHAL: But Allah
took him up unto Himself. Allah was ever Mighty, Wise.
SHAKIR: Nay! Allah
took him up to Himself; and Allah is Mighty, Wise.
God
the Creator raised Master (Great Prophet and Messiah) Jesus to Himself. This is
what it reads. How did this
happen? He placed in his heart Love,
Mercy, Compassion, Patience, and Self-restraint! This is the nature Master (Great Prophet and
Messiah) Jesus was created in! This is
the nature you must create yourself in! This is why you must
understand this story as Master (Great Prophet and Messiah) Muhammad taught it.
This was the difference in the
teaching as he taught it. He taught the story the same as it was taught by Master (Great Prophet and Messiah) Moses.
You would need to purify a heifer (woman) to bring about the Christ, Messiah,
and Madhi. The truth still stands true today and it will be the same again and again. Each time you need to bring one to purity
you will have to raise one from among yourselves. This is why you must gain
wisdom.
Surah
(Chapter) 4 Verse 159
YUSUFALI: And there is
none of the People of the Book but must believe in him before his death; and on
the Day of Judgment he will be a witness against them;-
PICKTHAL: There is not
one of the People of the Scripture but will believe in him before his death,
and on the Day of Resurrection he will be a witness against them -
SHAKIR: And there is
not one of the followers of the Book but most certainly believes in this before
his death, and on the day of resurrection he (Isa) shall be a witness against
them.
What does this mean? This means they believed in his
Supreme Teaching of Knowledge and Wisdom.
This is how it became a Sufi (Universal) way of thinking that allowed
both the Jew, Muslim, Christian, Hindu, and Buddhists to Believe the Same!
The
teachings of the stories of Master (Great Prophet and Messiah) Jesus will be
different for some Western Christians. They will still believe in one coming
out of the sky and this will hurt their families and communities. You may never see one coming down from Heaven but you can see in reality. In reality you must raise Children of the
Garden just as the story has been taught to you. You are to be the Christ, Messiah, and Madhi.
Surah
(Chapter) 4 Verse 160
YUSUFALI: For the
iniquity of the Jews We made unlawful for them certain (foods) good and
wholesome which had been lawful for them;- in that they hindered many from
Allah's Way;-
PICKTHAL: Because of
the wrongdoing of the Jews We forbade them good things which were (before) made
lawful unto them, and because of their much hindering from Allah's way,
SHAKIR: Wherefore for
the iniquity of those who are Jews did We disallow to them the good things
which had been made lawful for them and for their hindering many (people) from
Allah's way.
For
the Jewish people foods were made
lawful for them. The food was both the physical and spiritual food. They were
re-taught the Law (Covenant) in a way that would allow no harm to themselves or
others. They were allowed to marry outside the family as long as the person was
filled with God the Creator. They had to have Love, Mercy, and Compassion in
their hearts. This is what was to become the Universal Way of Life. This is the
Way of the Sufi (Universal Thinker).
Surah
(Chapter) 4 Verse 161
YUSUFALI: That they
took usury, though they were forbidden; and that they devoured men's substance
wrongfully;- we have prepared for those among them who reject faith a grievous
punishment.
PICKTHAL: And of their
taking usury when they were forbidden it, and of their devouring people's
wealth by false pretences, We have prepared for those of them who disbelieve a
painful doom.
SHAKIR: And their
taking usury though indeed they were forbidden it and their devouring the
property of people falsely, and We have prepared for the unbelievers from among
them a painful chastisement.
Before
I speak about our Jewish Brothers and Sisters I must also speak about Muslims
and Christians:
1.
Muslims Teaching
fighting for death rather than for purity of heart. Teach death in physical terms rather than in spiritual terms as it relates to the
condition of the heart.
2.
Christians The Book
of Revelation! This is a warning of the
trick satan would play on you at
the end to regain his iron fist!
This story is not supposed to be taught as prophecy and many European Christians in America and elsewhere
know this. THIS WAS THE COMING OF THE
FALSE PROPHET! We must stop looking for
a great war to change the world. I ask you this. If God the Creator created the
Heavens and Earth then why can He not create another people? Answer this question! You must also go back and teach of the purification of the heifer
(woman) again and turn from the false magic and miracles you are teaching.
What
happened with our Jewish Brothers is that they began to charge interest or usury to the people outside their families and communities which
they did not believe in charging to themselves. This made it possible for
others to be sold into slavery especially the blacks and darker-skinned people
(Arabs and Asians) who would remain poor because of usury. All of those who
were not Jewish would have to obey this system. This was the Sabbath that had
to be changed. This made the coming of
the Master (Great Prophet and Messiah) Jesus needed badly.
Why
was usury (charging interest) forbidden?
It was forbidden because the one who owed the money would become a slave to the one who gave him the
money. How is this? This is because
when you charge interest you have inflated
an artificial amount of monies to
be paid which you will almost never
pay off. This kept you in debt to those who governed you. The king or governor
would allow this and use it to send the poor and elderly back into debt.
Because
the poor and middle class made up the workforce, the king would simply decide he would dry up the funds being given to the people and they would loose all of what they had gained. This kept
a revolving door open for the
middle class and poor to be shuffled. Education was also a high price to pay
and this kept the poor and middle class in poverty and left them with a lack of
knowledge.
As
the people began to loose their belongings because the king or governor dried
up funds to the people, he would become the sacrifice or scapegoat!
He would be the one to take the blame for the sins committed by the governors
and leaders. This was how the average citizen was tricked. They began to hate one man when he was just
the one who followed the orders of the rich themselves. The governors and rulers simply had to stage
a Recess or Recession and tell the people there was no more monies to go
around. When you see this in the modern world it is the same. When the
economies grow too much they will take back some to always keep a certain class
of people working and struggling. This
allowed the governors and religious leaders to come together to teach a brain washing that left the people
dumb and under their control. Jail
became big since those who committed crimes because of poverty would be locked
up in these jails. Small crimes would
cost you a lot while the leaders and rich ran off with the riches of the people
and paid nothing but a small fine. If you could pay a bribery you would not serve
time in jail if you were rich.
After
an invasion of a people they were
controlled by being given jobs so they would think more about survival rather
than what the leaders were stealing from them. Health care, welfare, and many
things which are supposed to be granted according to the Law (Covenant) had to
be paid for.
This
system is described in the Western Christian Bible as Lazarus. This was the
policy the leaders used to keep themselves in power and to keep the race,
tribe, or foreign people from rising to the level of self independence!
The
plan God the Creator set up was for all
to receive all freely without
being charged interest for monies you needed and no high prices for
education. You can easily see how Heaven would be brought
to Earth if this Law (Covenant) were obeyed!
Surah
(Chapter) 4 Verse 162
YUSUFALI: But those
among them who are well-grounded in knowledge, and the believers, believe in
what hath been revealed to thee and what was revealed before thee: And
(especially) those who establish regular prayer and practise regular charity
and believe in Allah and in the Last Day: To them shall We soon give a great
reward.
PICKTHAL: But those of
them who are firm in knowledge and the believers believe in that which is
revealed unto thee, and that which was revealed before thee, especially the
diligent in prayer and those who pay the poor-due, the believers in Allah and
the Last Day. Upon these We shall bestow immense reward.
SHAKIR: But the firm
in knowledge among them and the believers believe in what has been revealed to.
you and what was revealed before you, and those who keep up prayers and those
who give the poor-rate and the believers in Allah and the last day, these it is
whom We will give a mighty reward.
Many
of our Jewish Brothers and Sisters are well learned and are part of the
Believers. The Muslims, Christians, and Jews who follow bad ways should be
replaced immediately with people
of good and righteous deeds. GOD THE CREATOR HAS A REWARD FOR THE JEWISH PEOPLE
JUST AS HE HAS A REWARD FOR ALL BELIEVERS!
The
Holy Quran (Holy Book) tells the truth whether you are Muslim, Christian, or
Jewish. It is the religions that keep
us divided so we should find a common
meeting place to solve our problems.
Surah
(Chapter) 4 Verse 163
YUSUFALI: We have sent
thee inspiration, as We sent it to Noah and the Messengers after him: we sent
inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job,
Jonah, Aaron, and solomon, and to David
We gave the Psalms.
PICKTHAL: Lo! We
inspire thee as We inspired Noah and the prophets after him, as We inspired
Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and
Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
SHAKIR: Surely We have
revealed to you as We revealed to Nuh, and the prophets after him, and We
revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and
Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood
All
of the Messengers (Teachers of Truth) were given inspiration. The Western Christians
even have a great book in the Psalms of Master (Great Prophet and Messiah)
David. This book God Willing will also be given to you for your reading upon
completion of the discussion.
Surah
(Chapter) 4 Verse 164
YUSUFALI: Of some
messengers We have already told thee the story; of others We have not;- and to
Moses Allah spoke direct;-
PICKTHAL: And
messengers We have mentioned unto thee before and messengers We have not mentioned
unto thee; and Allah spake directly unto Moses;
SHAKIR: And (We sent)
messengers We have mentioned to you before and messengers we have not mentioned
to you; and to Musa, Allah addressed His Word, speaking (to him):
God the Creator of the Heavens and Earth
spoke directly to Master (Great Prophet and Messiah) Moses by the Master (Great
Prophet and Messiah) Khidr (Kedar)! The word Kedar means Black! Only one with a heart filled with humility
can teach others. The made Black a Universal and a proud word. Men who were called Black were those whose
outer covering was filled with humility.
It meant they were filled with Love, Mercy, and Compassion! Amen! This
is a beautiful teaching. This replaced the horrible teaching of Blacks being
slaves. Oh How I Love this Brother
Muhammad! May God the Creator always
Bless you and preserve your beautiful teaching. You are indeed the Messenger
of God the Creator of the Heavens and Earth.
Master
(Great Prophet and Messiah) Khidr was filled with the Spirit (Pure Truth) of
God the Creator. He walked on water or
by the Supreme Wisdom and Understanding of God the Creator.
There
are still some Masters (Great Prophets and Messiahs) you do not know. There are more to come. They will come again
and again.
We
must provide the proof.
Surah
(Chapter) 4 Verse 165
YUSUFALI: Messengers
who gave good news as well as warning, that mankind, after (the coming) of the
messengers, should have no plea against Allah: For Allah is Exalted in Power,
Wise.
PICKTHAL: Messengers
of good cheer and of warning, in order that mankind might have no argument
against Allah after the messengers. Allah was ever Mighty, Wise.
SHAKIR: (We sent)
messengers as the givers of good news and as warners, so that people should not
have a plea against Allah after the (coming of) messengers; and Allah is
Mighty, Wise.
Messengers
(Teachers of Truth) came to give good news and a warning to the people. After
this the Law (Covenant) would be established again.
Surah
(Chapter) 4 Verse 166
YUSUFALI: But Allah
beareth witness that what He hath sent unto thee He hath sent from His (own)
knowledge, and the angels bear witness: But enough is Allah for a witness.
PICKTHAL: But Allah
(Himself) testifieth concerning that which He hath revealeth unto thee; in His
knowledge hath He revealed it; and the angels also testify. And Allah is
sufficient Witness.
SHAKIR: But Allah
bears witness by what He has revealed to you that He has revealed it with His
knowledge, and the angels bear witness (also); and Allah is sufficient as a
witness.
The
knowledge and wisdom being shared with you has been inspired and sent by God
Himself. The angels (Messengers with wings) will take on this teaching and
spread it to others to help save the Jewish
people from being tricked and others!
This is a commandment. THOSE WHO TAKE
TO VIOLENCE ARE FOOLS AND ARE NOT PART OF THIS COVENANT. PEOPLE ARE ALLOWED TO CHANGE THEIR WAYS AND
REPENT BEFORE YOU TURN AWAY FROM THEM! THIS IS THE Twenty (20) day right you have.
Surah
(Chapter) 4 Verse 167
YUSUFALI: Those who
reject Faith and keep off (men) from the way of Allah, have verily strayed far,
far away from the Path.
PICKTHAL: Lo! those
who disbelieve and hinder (others) from the way of Allah, they verily have
wandered far astray.
SHAKIR: Surely (as
for) those who disbelieve and hinder (men) from Allah's way, they indeed have
strayed off into a remote
Those
who reject Faith (patience and self-restraint) and who keep men off the path by
slavery, taxation, and lack of knowledge have gone very far off the path. If
they will not change their ways then you must choose new leaders!
Surah
(Chapter) 4 Verse 168
YUSUFALI: Those who
reject Faith and do wrong,- Allah will not forgive them nor guide them to any
way-
PICKTHAL: Lo! those
who disbelieve and deal in wrong, Allah will never forgive them, neither will
He guide them unto a road,
SHAKIR: Surely (as
for) those who disbelieve and act unjustly Allah will not forgive them nor
guide them to a path
If
you reject Faith (patience and self-restraint) you will be led off the path.
Surah
(Chapter) 4 Verse 169
YUSUFALI: Except the
way of Hell, to dwell therein for ever. And this to Allah is easy.
PICKTHAL: Except the
road of hell, wherein they will abide for ever. And that is ever easy for
Allah.
SHAKIR: Except the
path of hell, to abide in it for ever, and this is easy to Allah.
Surah
(Chapter) 4 Verse 170
YUSUFALI: O Mankind!
The Messenger hath come to you in truth from Allah: believe in him: It is best
for you. But if ye reject Faith, to Allah belong all things in the heavens and
on earth: And Allah is All-knowing, All-wise.
PICKTHAL: O mankind!
The messenger hath come unto you with the Truth from your Lord. Therefor
believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah
belongeth whatsoever is in the heavens and the earth. Allah is ever Knower,
Wise.
SHAKIR: O people!
surely the Messenger has come to you with the truth from your Lord, therefore
believe, (it shall be) good for you and If you disbelieve, then surely whatever
is in the heavens and the earth is Allah's; and Allah is Knowing, Wise.
O
mankind means all of us who are doing wrong. Who is mankind? Mankind are the people who have taken on the
nature of satan.
Surah
(Chapter) 4 Verse 171
YUSUFALI: O People of
the Book! Commit no excesses in your religion: Nor say of Allah aught but the
truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah,
and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so
believe in Allah and His messengers. Say not "Trinity" : desist: it
will be better for you: for Allah is one Allah: Glory be to Him: (far exalted
is He) above having a son. To Him belong all things in the heavens and on
earth. And enough is Allah as a Disposer of affairs.
PICKTHAL: O People of
the Scripture! Do not exaggerate in your religion nor utter aught concerning
Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of
Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe
in Allah and His messengers, and say not "Three" - Cease! (it is)
better for you! - Allah is only One Allah. Far is it removed from His
Transcendent Majesty that He should have a son. His is all that is in the
heavens and all that is in the earth. And Allah is sufficient as Defender.
SHAKIR: O followers of
the Book! do not exceed the limits in your religion, and do not speak (lies)
against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only a
messenger of Allah and His Word which He communicated to Marium and a spirit
from Him; believe therefore in Allah and His messengers, and say not, Three.
Desist, it is better for you; Allah is only one Allah; far be It from His glory
that He should have a son, whatever is in the heavens and whatever is in the
earth is His, and Allah is sufficient for a Protector.
God the Creator of the Heavens and Earth is
the Creator of us all. The Earthly Father was Master (Great Prophet and
Messiah) Joseph just as you have an Earthly Father. THERE IS ONE DIFFERENCE BETWEEN MASTER (GREAT
PROPHET AND MESSIAH) JESUS THE CHRIST!!!
HIS
EARTHLY FATHER WAS MASTER (GREAT PROPHET AND MESSIAH) JOSEPH THE SON OF MASTER
(GREAT PROPHET AND MESSIAH) JACOB!!! HE IS THE SON WHO CHANGED THE HEART OF HIS
FATHER! HE OPENED THE EYES OF HIS
FATHER AND SAVED ALL HIS
PEOPLE! YOU MUST DO THE SAME IF YOUR
FATHER IS NOT A LEARNED MAN! YOU MUST TEACH YOUR FAMILY TO GROW UP AND BE GOOD
PEOPLE!
IF
YOU COME BY THIS PATH IN REALITY FROM A VIRGIN (AT HEART) AND A MESSENGER
(TEACHER OF TRUTH), YOU WILL RAISE THE SAME! This is the reality that we must learn and we must deny the foolishness that
keeps us apart.